योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-5, verse-10

शुक्रः सकलचन्द्राभः प्रकाश इव भासुरः ।
भृगुर्वनवरे तस्मिन्समाधावेव संस्थितः ॥ १० ॥

śukraḥ sakalacandrābhaḥ prakāśa iva bhāsuraḥ ,
bhṛgurvanavare tasminsamādhāveva saṃsthitaḥ 10

10. śukraḥ sakalacandrābhaḥ prakāśaḥ iva bhāsuraḥ
bhṛguḥ vanavare tasmin samādhau eva saṃsthitaḥ

10. śukraḥ sakalacandrābhaḥ prakāśaḥ iva bhāsuraḥ
bhṛguḥ tasmin vanavare samādhau eva saṃsthitaḥ

10. Śukra, radiant like the full moon, shone brilliantly like light itself. Meanwhile, Bhṛgu remained absorbed in deep contemplation (samādhi) in that excellent forest.

Words meanings summery:

• शुक्रः (śukraḥ) - Bhṛgu's son, Śukra (Śukra (name of Bhṛgu's son), radiant, bright, pure)

• सकलचन्द्राभः (sakalacandrābhaḥ) - resembling the full moon, having the splendor of the full moon

• प्रकाशः (prakāśaḥ) - light, brightness, manifestation

• इव (iva) - like, as, as if

• भासुरः (bhāsuraḥ) - shining, radiant, brilliant

• भृगुः (bhṛguḥ) - Bhṛgu (name of an ancient sage)

• वनवरे (vanavare) - in the excellent forest, in the best forest

• तस्मिन् (tasmin) - in that (forest) (in that (masculine))

• समाधौ (samādhau) - in deep meditation, in profound concentration

• एव (eva) - certainly, indeed (in samādhi itself) (only, just, indeed, certainly)

• संस्थितः (saṁsthitaḥ) - remaining established (in samādhi) (established, situated, standing, abiding)

Words meanings and morphology

शुक्रः (śukraḥ) - Bhṛgu's son, Śukra (Śukra (name of Bhṛgu's son), radiant, bright, pure)

(proper noun)

Nominative, masculine, singular of śukra

śukra - Śukra (name of Bhṛgu's son), radiant, bright, pure, white

सकलचन्द्राभः (sakalacandrābhaḥ) - resembling the full moon, having the splendor of the full moon

(adjective)

Nominative, masculine, singular of sakalacandrābha

sakalacandrābha - resembling the full moon, having the splendor of the full moon

Compound type : tatpurusha (sakala+candra+ābha)

• sakala – entire, complete, whole, full
  adjective (masculine)
  From sa + kala
  Prefix: sa
• candra – moon
  noun (masculine)
• ābha – resembling, having the appearance of, shining
  adjective (masculine)
  From ā + bhā
  Prefix: ā
  Root: bhā (class 2)

Note: Modifies Śukra.

प्रकाशः (prakāśaḥ) - light, brightness, manifestation

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, appearance

From pra + kāś

Prefix: pra

Root: kāś (class 1)

Note: Used in a simile, 'like light'.

इव (iva) - like, as, as if

(indeclinable)

भासुरः (bhāsuraḥ) - shining, radiant, brilliant

(adjective)

Nominative, masculine, singular of bhāsura

bhāsura - shining, radiant, brilliant, splendid

From root bhās (to shine)

Root: bhās (class 1)

Note: Modifies Śukra, indicating his brilliance.

भृगुः (bhṛguḥ) - Bhṛgu (name of an ancient sage)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Bhṛgu (name of an ancient sage)

वनवरे (vanavare) - in the excellent forest, in the best forest

(noun)

Locative, masculine, singular of vanavara

vanavara - excellent forest, best forest

Compound type : tatpurusha (vana+vara)

• vana – forest, wood, grove
  noun (neuter)
• vara – best, excellent, superior, boon
  adjective (masculine)
  Root: vṛ (class 9)

Note: Modified by tasmin.

तस्मिन् (tasmin) - in that (forest) (in that (masculine))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Modifies vanavare.

समाधौ (samādhau) - in deep meditation, in profound concentration

(noun)

Locative, masculine, singular of samādhi

samādhi - concentration, profound meditation, absorption, complete awareness

From sam + ā + dhā

Prefixes: sam+ā

Root: dhā (class 3)

एव (eva) - certainly, indeed (in samādhi itself) (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes the state of being in samādhi.

संस्थितः (saṁsthitaḥ) - remaining established (in samādhi) (established, situated, standing, abiding)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, standing, abiding, absorbed in

Past Passive Participle (kta)

From sam + sthā

Prefix: sam

Root: sthā (class 1)

Note: Modifies Bhṛguḥ. Implies a state of being.