योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-5, verse-3

श्रीवसिष्ठ उवाच ।
यथैन्दवानां विप्राणां जगन्त्यवपुषामपि ।
स्थितानि जातदार्ढ्यानि मनसीदं तथा स्थितम् ॥ ३ ॥

śrīvasiṣṭha uvāca ,
yathaindavānāṃ viprāṇāṃ jagantyavapuṣāmapi ,
sthitāni jātadārḍhyāni manasīdaṃ tathā sthitam 3

3. śrīvasiṣṭha uvāca yathā aindavānām viprāṇām jaganti avapuṣām
api sthitāni jātadārḍhyāni manasi idam tathā sthitam

3. śrīvasiṣṭha uvāca.
yathā aindavānām viprāṇām avapuṣām api jaganti jātadārḍhyāni manasi sthitāni,
tathā idam manasi sthitam.

3. Śrī Vasiṣṭha said: Just as the worlds of the Lunar sages, even without physical bodies, are firmly established within their minds, so too is this (world) established in the mind.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• यथा (yathā) - just as, as

• ऐन्दवानाम् (aindavānām) - of the Lunar (sages/descendants of Indu/Moon)

• विप्राणाम् (viprāṇām) - of the Brahmins, sages

• जगन्ति (jaganti) - worlds

• अवपुषाम् (avapuṣām) - of those without a body

• अपि (api) - even, also, too

• स्थितानि (sthitāni) - established, situated, existing

• जातदार्ढ्यानि (jātadārḍhyāni) - having attained firmness/solidity

• मनसि (manasi) - in the mind

• इदम् (idam) - this world/phenomenon being discussed (this)

• तथा (tathā) - similarly, so, thus

• स्थितम् (sthitam) - established, situated, existing

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha; a proper noun referring to the sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect Tense (Lit)

Root vac, 3rd person singular, active voice, Perfect tense (Parasmaipada)

Root: vac (class 2)

यथा (yathā) - just as, as

(indeclinable)

ऐन्दवानाम् (aindavānām) - of the Lunar (sages/descendants of Indu/Moon)

(adjective)

Genitive, masculine, plural of aindava

aindava - belonging to the moon, lunar; a descendant of Indu (moon)

Derived from 'indu' (moon)

विप्राणाम् (viprāṇām) - of the Brahmins, sages

(noun)

Genitive, masculine, plural of vipra

vipra - a Brahmin, a sage, an inspired person

जगन्ति (jaganti) - worlds

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves

Derived from root gam with suffix at

Root: gam (class 1)

अवपुषाम् (avapuṣām) - of those without a body

(adjective)

Genitive, masculine, plural of avapus

avapus - bodiless, without a physical form

Compound type : bahuvrihi (a+vapus)

• a – not, non-, un- (privative prefix)
  indeclinable
• vapus – body, form, figure, shape
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)

स्थितानि (sthitāni) - established, situated, existing

(adjective)

Nominative, neuter, plural of sthita

sthita - stood, standing, situated, existing, firm, stable

Past Passive Participle

Derived from root sthā with suffix kta (ta)

Root: sthā (class 1)

जातदार्ढ्यानि (jātadārḍhyāni) - having attained firmness/solidity

(adjective)

Nominative, neuter, plural of jātadārḍhya

jātadārḍhya - that which has gained firmness or solidity

Compound type : tatpurusha (jāta+dārḍhya)

• jāta – born, produced, arisen, happened
  adjective (neuter)
  Past Passive Participle
  Derived from root jan with suffix kta (ta)
  Root: jan (class 4)
• dārḍhya – firmness, solidity, strength, stability
  noun (neuter)
  Derived from 'dṛḍha' (firm) with suffix 'ṣyañ'

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

इदम् (idam) - this world/phenomenon being discussed (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

तथा (tathā) - similarly, so, thus

(indeclinable)

स्थितम् (sthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm, stable

Past Passive Participle

Derived from root sthā with suffix kta (ta)

Root: sthā (class 1)