योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-9

योऽयं मांसास्थिसंघातो दृश्यते पाञ्चभौतिकः ।
मनोविकल्पनं विद्धि न देहः परमार्थतः ॥ ९ ॥

yo'yaṃ māṃsāsthisaṃghāto dṛśyate pāñcabhautikaḥ ,
manovikalpanaṃ viddhi na dehaḥ paramārthataḥ 9

9. yaḥ ayam māṃsāsthisaṃghātaḥ dṛśyate pāñcabhautikaḥ
manovikalpanam viddhi na dehaḥ paramārthataḥ

9. This aggregate of flesh and bones, which appears to be composed of the five elements, know it to be an imagination of the mind, and not the body in ultimate reality.

Words meanings summery:

• यः (yaḥ) - who, which, that which

• अयम् (ayam) - this, this one

• मांसास्थिसंघातः (māṁsāsthisaṁghātaḥ) - aggregate of flesh and bones

• दृश्यते (dṛśyate) - is seen, appears

• पाञ्चभौतिकः (pāñcabhautikaḥ) - composed of the five elements

• मनोविकल्पनम् (manovikalpanam) - imagination of the mind, mental creation

• विद्धि (viddhi) - know, understand

• न (na) - not, no

• देहः (dehaḥ) - body

• परमार्थतः (paramārthataḥ) - in ultimate reality, truly, essentially

Words meanings and morphology

यः (yaḥ) - who, which, that which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to saṃghātaḥ

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to saṃghātaḥ

मांसास्थिसंघातः (māṁsāsthisaṁghātaḥ) - aggregate of flesh and bones

(noun)

Nominative, masculine, singular of māṃsāsthisaṃghāta

māṁsāsthisaṁghāta - aggregate of flesh and bones

Compound type : dvandva (māṃsa+asthi+saṃghāta)

• māṃsa – flesh, meat
  noun (neuter)
• asthi – bone
  noun (neuter)
  Root: as (class 2)
• saṃghāta – aggregate, collection, mass, union
  noun (masculine)
  derived from root han (to strike) with upasargas sam and ghāta
  Prefix: sam
  Root: han (class 2)

Note: Subject

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

पाञ्चभौतिकः (pāñcabhautikaḥ) - composed of the five elements

(adjective)

Nominative, masculine, singular of pāñcabhautika

pāñcabhautika - composed of the five elements (earth, water, fire, air, ether)

derived from pañca (five) + bhūta (element) with ika suffix

Compound type : tatpuruṣa (pañcan+bhūta)

• pañcan – five
  numeral
• bhūta – element, being, creature, past
  noun (neuter)
  Past Passive Participle
  derived from root bhū
  Root: bhū (class 1)

Note: Qualifies saṃghātaḥ

मनोविकल्पनम् (manovikalpanam) - imagination of the mind, mental creation

(noun)

Accusative, neuter, singular of manovikalpana

manovikalpana - imagination, mental fabrication, mental activity

Compound type : ṣaṣṭhī-tatpuruṣa (manas+vikalpana)

• manas – mind, intellect, spirit
  noun (neuter)
  Root: man (class 4)
• vikalpana – imagination, fabrication, conceptualization, distinguishing
  noun (neuter)
  derived from root kḷp (to be able, arrange) with upasarga vi
  Prefix: vi
  Root: kḷp (class 1)

Note: Object of viddhi

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

न (na) - not, no

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, embodiment

Root: dih (class 1)

Note: Predicate nominative to be negated by na

परमार्थतः (paramārthataḥ) - in ultimate reality, truly, essentially

(indeclinable)

formed from paramārtha with suffix tas