योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-3

अन्ये तु काष्ठकुड्याभा मूढाः स्थावरजगमाः ।
अपरे क्षीणमोहास्ते किं तेषां प्रविचार्यते ॥ ३ ॥

anye tu kāṣṭhakuḍyābhā mūḍhāḥ sthāvarajagamāḥ ,
apare kṣīṇamohāste kiṃ teṣāṃ pravicāryate 3

3. anye tu kāṣṭhakuḍyābhāḥ mūḍhāḥ sthāvarajaṅgamāḥ
apare kṣīṇamohāḥ te kim teṣām pravicāryate

3. anye tu mūḍhāḥ kāṣṭhakuḍyābhāḥ sthāvarajaṅgamāḥ
apare kṣīṇamohāḥ teṣām kim pravicāryate

3. But others are deluded, appearing like wood or walls, both stationary and moving. Still others are those whose delusion is exhausted; what needs to be pondered concerning them?

Words meanings summery:

• अन्ये (anye) - other beings (others)

• तु (tu) - but (but, indeed, on the other hand)

• काष्ठकुड्याभाः (kāṣṭhakuḍyābhāḥ) - appearing like wood or walls (i.e., inert, unreactive) (resembling wood or a wall)

• मूढाः (mūḍhāḥ) - deluded (deluded, foolish, ignorant)

• स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - both stationary and moving (beings) (stationary and moving (beings))

• अपरे (apare) - still others (others, still others, different ones)

• क्षीणमोहाः (kṣīṇamohāḥ) - those whose delusion is exhausted (those whose delusion is diminished/destroyed)

• ते (te) - they (referring to `kṣīṇamohāḥ`) (they, those)

• किम् (kim) - what? (interrogative pronoun) (what?, why?, whether)

• तेषाम् (teṣām) - concerning them, about them (of them, for them)

• प्रविचार्यते (pravicāryate) - is to be pondered / needs to be deliberated (it is deliberated, it is considered, it is examined)

Words meanings and morphology

अन्ये (anye) - other beings (others)

(pronoun)

Nominative, masculine, plural of anya

anya - Other, another, different

Note: Refers to other categories of beings.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

काष्ठकुड्याभाः (kāṣṭhakuḍyābhāḥ) - appearing like wood or walls (i.e., inert, unreactive) (resembling wood or a wall)

(adjective)

Nominative, masculine, plural of kāṣṭhakuḍyābha

kāṣṭhakuḍyābha - Resembling wood (kāṣṭha) and a wall (kuḍya); inanimate, dull

Bahuvrīhi compound, 'having the appearance (ābha) of wood (kāṣṭha) and wall (kuḍya)'.

Compound type : bahuvrīhi (kāṣṭha+kuḍya+ābha)

• kāṣṭha – Wood, timber, log; a piece of wood
  noun (neuter)
• kuḍya – Wall (of a house or room)
  noun (neuter)
• ābha – Appearance, likeness, resemblance; luster, splendor
  noun (masculine)
  Prefix: ā
  Root: bhā (class 2)

Note: Qualifies `anye` and `mūḍhāḥ`.

मूढाः (mūḍhāḥ) - deluded (deluded, foolish, ignorant)

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - Deluded, foolish, ignorant, bewildered; confused, stupid

Past Passive Participle

From root muh (to be bewildered, deluded).

Root: muh (class 4)

Note: Qualifies `anye`.

स्थावरजङ्गमाः (sthāvarajaṅgamāḥ) - both stationary and moving (beings) (stationary and moving (beings))

(noun)

Nominative, masculine, plural of sthāvarajaṅgama

sthāvarajaṅgama - Immobile and mobile, stationary and moving (referring to all creation)

Dvandva compound.

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – Stationary, immobile, fixed (e.g., plants, mountains)
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – Moving, mobile (e.g., animals, humans)
  adjective
  Reduplicated form from root gam (to go)
  Root: gam (class 1)

Note: Qualifies `mūḍhāḥ`.

अपरे (apare) - still others (others, still others, different ones)

(pronoun)

Nominative, masculine, plural of apara

apara - Other, another, different; later, posterior, western

Note: Introduces another category of beings.

क्षीणमोहाः (kṣīṇamohāḥ) - those whose delusion is exhausted (those whose delusion is diminished/destroyed)

(adjective)

Nominative, masculine, plural of kṣīṇamoha

kṣīṇamoha - One whose delusion (moha) is destroyed (kṣīṇa)

Bahuvrīhi compound. 'Delusion (moha) is destroyed (kṣīṇa) for them.'

Compound type : bahuvrīhi (kṣīṇa+moha)

• kṣīṇa – Diminished, wasted, exhausted, destroyed
  adjective
  Past Passive Participle
  From root kṣi (to waste away, destroy)
  Root: kṣi (class 5)
• moha – Delusion, infatuation, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)

Note: Qualifies `apare`.

ते (te) - they (referring to `kṣīṇamohāḥ`) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - That, he, she, it (demonstrative pronoun)

Note: Refers to the `kṣīṇamohāḥ`.

किम् (kim) - what? (interrogative pronoun) (what?, why?, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - What?, who?, which?; why?, how?

Note: Functions as an interrogative adverb here.

तेषाम् (teṣām) - concerning them, about them (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - That, he, she, it (demonstrative pronoun)

Note: Refers to the `kṣīṇamohāḥ`.

प्रविचार्यते (pravicāryate) - is to be pondered / needs to be deliberated (it is deliberated, it is considered, it is examined)

(verb)

3rd person , singular, passive, present (laṭ) of pra-vicār

Present passive

From root car (to move, go) with upasargas vi and pra. Present passive 3rd person singular.

Prefixes: pra+vi

Root: car (class 1)