योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-5

संप्रबुद्धाशया ये तु दुष्कृतानां परिक्षये ।
तेषां शास्त्रविचारेषु निर्मला धीः प्रवर्तते ॥ ५ ॥

saṃprabuddhāśayā ye tu duṣkṛtānāṃ parikṣaye ,
teṣāṃ śāstravicāreṣu nirmalā dhīḥ pravartate 5

5. saṃprabuddhāśayāḥ ye tu duṣkṛtānām parikṣaye
teṣām śāstravicāreṣu nirmalā dhīḥ pravartate

5. Indeed, for those whose intentions have become fully awakened upon the complete destruction of their wrongdoings, a pure intellect engages in scriptural deliberations.

Words meanings summery:

• संप्रबुद्धाशयाः (saṁprabuddhāśayāḥ) - those whose intentions are fully awakened

• ये (ye) - who, those who

• तु (tu) - indeed, but, however

• दुष्कृतानाम् (duṣkṛtānām) - of evil deeds, of misdeeds, of wrongdoings

• परिक्षये (parikṣaye) - in the destruction, in the exhaustion, in the decay

• तेषाम् (teṣām) - of them, their

• शास्त्रविचारेषु (śāstravicāreṣu) - in scriptural deliberations, in discussions of scriptures

• निर्मला (nirmalā) - pure, clear, spotless

• धीः (dhīḥ) - intellect, understanding, thought

• प्रवर्तते (pravartate) - functions, engages, proceeds, arises

Words meanings and morphology

संप्रबुद्धाशयाः (saṁprabuddhāśayāḥ) - those whose intentions are fully awakened

(adjective)

Nominative, masculine, plural of saṃprabuddhāśaya

saṁprabuddhāśaya - one whose intentions are fully awakened

Compound type : bahuvrīhi (sam+prabuddha+āśaya)

• sam – together, completely, fully
  indeclinable
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  derived from budh (to awaken) with upasarga pra
  Prefix: pra
  Root: budh (class 1)
• āśaya – intention, mind, inner disposition, repository
  noun (masculine)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

तु (tu) - indeed, but, however

(indeclinable)

दुष्कृतानाम् (duṣkṛtānām) - of evil deeds, of misdeeds, of wrongdoings

(noun)

Genitive, neuter, plural of duṣkṛta

duṣkṛta - evil deed, wrongdoing, sin

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, difficult, evil
  indeclinable
• kṛta – done, made, deed, action
  noun (neuter)
  Past Passive Participle
  derived from root kṛ
  Root: kṛ (class 8)

परिक्षये (parikṣaye) - in the destruction, in the exhaustion, in the decay

(noun)

Locative, masculine, singular of parikṣaya

parikṣaya - complete destruction, exhaustion, decay

derived from root kṣi (to waste, destroy) with upasarga pari

Prefix: pari

Root: kṣi (class 1)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to 'ye saṃprabuddhāśayāḥ'

शास्त्रविचारेषु (śāstravicāreṣu) - in scriptural deliberations, in discussions of scriptures

(noun)

Locative, masculine, plural of śāstravicāra

śāstravicāra - scriptural deliberation, inquiry into scriptures

Compound type : tatpuruṣa (śāstra+vicāra)

• śāstra – scripture, treatise, instruction
  noun (neuter)
  Root: śās (class 2)
• vicāra – deliberation, inquiry, consideration
  noun (masculine)
  derived from root car (to move) with upasarga vi
  Prefix: vi
  Root: car (class 1)

निर्मला (nirmalā) - pure, clear, spotless

(adjective)

Nominative, feminine, singular of nirmala

nirmala - pure, clean, spotless, clear

derived from mala (dirt) with negative prefix nir

Compound type : pradi-samāsa (nir+mala)

• nir – without, free from, out
  indeclinable
• mala – dirt, impurity, blemish
  noun (neuter)
  Root: mal

Note: Qualifies dhīḥ

धीः (dhīḥ) - intellect, understanding, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought, wisdom

Root: dhyai (class 1)

Note: Subject of pravartate

प्रवर्तते (pravartate) - functions, engages, proceeds, arises

(verb)

3rd person , singular, middle, present (laṭ) of pravartate

derived from root vṛt with upasarga pra

Prefix: pra

Root: vṛt (class 1)