योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-13

ये सर्गा नरकाभोगा या जन्ममरणैषणाः ।
स्वप्नमनोमननेनेदं स निष्पन्दोऽपि दुःखदः ॥ १३ ॥

ye sargā narakābhogā yā janmamaraṇaiṣaṇāḥ ,
svapnamanomananenedaṃ sa niṣpando'pi duḥkhadaḥ 13

13. ye sargāḥ narakābhogāḥ yāḥ janmamaraṇaiṣaṇāḥ
svapnamanomananena idam sa niṣpandaḥ api duḥkhadaḥ

13. ye narakābhogāḥ sargāḥ yāḥ janmamaraṇaiṣaṇāḥ idam
svapnamanomananena sa niṣpandaḥ api duḥkhadaḥ

13. Those creations (sarga) that are experiences resembling hell, and those desires (eṣaṇā) for birth and death—even the unmoving (niṣpanda) self becomes a source of sorrow through mental contemplation (manana) as in a dream.

Words meanings summery:

• ये (ye) - those, which (masculine plural)

• सर्गाः (sargāḥ) - creations, emanations (sarga)

• नरकाभोगाः (narakābhogāḥ) - hellish experiences, enjoyments resembling hell

• याः (yāḥ) - those, which (feminine plural)

• जन्ममरणैषणाः (janmamaraṇaiṣaṇāḥ) - desires for birth and death

• स्वप्नमनोमननेन (svapnamanomananena) - by mental contemplation (manana) as in a dream

• इदम् (idam) - this entire phenomenon or situation (this (neuter singular))

• स (sa) - that, he (referring to the self or experiencer)

• निष्पन्दः (niṣpandaḥ) - unmoving, motionless, still

• अपि (api) - also, even, too

• दुःखदः (duḥkhadaḥ) - sorrow-giving, causing suffering, painful

Words meanings and morphology

ये (ye) - those, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

सर्गाः (sargāḥ) - creations, emanations (sarga)

(noun)

Nominative, masculine, plural of sarga

sarga - creation, emanation, world

Root: sṛj (class 6)

नरकाभोगाः (narakābhogāḥ) - hellish experiences, enjoyments resembling hell

(noun)

Nominative, masculine, plural of narakābhoga

narakābhoga - hellish enjoyment/experience

Compound type : karmadhāraya (naraka+ābhoga)

• naraka – hell, hellish region
  noun (masculine)
• ābhoga – enjoyment, experience, fullness, expansion
  noun (masculine)

याः (yāḥ) - those, which (feminine plural)

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what

जन्ममरणैषणाः (janmamaraṇaiṣaṇāḥ) - desires for birth and death

(noun)

Nominative, feminine, plural of janmamaraṇaiṣaṇā

janmamaraṇaiṣaṇā - desire for birth and death

Compound type : dvandva (janman+maraṇa+eṣaṇā)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 1)
• eṣaṇā – desire, longing, seeking
  noun (feminine)
  Root: eṣ (class 1)

स्वप्नमनोमननेन (svapnamanomananena) - by mental contemplation (manana) as in a dream

(noun)

Instrumental, neuter, singular of svapnamanomanana

svapnamanomanana - mental contemplation in a dream-like state

Compound type : karmadhāraya (svapna+manas+manana)

• svapna – dream, sleep
  noun (masculine)
• manas – mind, intellect
  noun (neuter)
• manana – contemplation, thinking, meditation
  noun (neuter)
  Root: man (class 4)

इदम् (idam) - this entire phenomenon or situation (this (neuter singular))

(pronoun)

neuter, singular of idam

idam - this, he/she/it

स (sa) - that, he (referring to the self or experiencer)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

निष्पन्दः (niṣpandaḥ) - unmoving, motionless, still

(adjective)

Nominative, masculine, singular of niṣpanda

niṣpanda - unmoving, motionless, quiescent

Prefix: niṣ

Root: spand (class 1)

अपि (api) - also, even, too

(indeclinable)

दुःखदः (duḥkhadaḥ) - sorrow-giving, causing suffering, painful

(adjective)

Nominative, masculine, singular of duḥkhada

duḥkhada - causing pain/suffering/sorrow

Compound type : upapada tatpuruṣa (duḥkha+da)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• da – giving, granting, causing
  adjective (masculine)
  Agent noun
  Derived from root 'dā' (to give).
  Root: dā (class 3)