योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-20

श्रीवाल्मीकिरुवाच ।
इत्युक्तवत्यथ मुनौ दिवसो जगाम सायतनाय विधयेऽस्तमिनो जगाम ।
स्नातुं सभा कृतनमस्करणा जगाम श्यामाक्षये रविकरैश्च सहाजगाम ॥ २० ॥

śrīvālmīkiruvāca ,
ityuktavatyatha munau divaso jagāma sāyatanāya vidhaye'stamino jagāma ,
snātuṃ sabhā kṛtanamaskaraṇā jagāma śyāmākṣaye ravikaraiśca sahājagāma 20

20. śrīvālmīkiḥ uvāca iti uktavati atha munau
divasaḥ jagāma sāyatanāya vidhaye astaminaḥ
jagāma snātum sabhā kṛtanamaskaraṇā
jagāma śyāmā kṣaye ravikeraiḥ ca saha ājagāma

20. śrīvālmīkiḥ uvāca.
atha munau iti uktavati,
divasaḥ jagāma.
astaminaḥ sāyatanāya vidhaye jagāma.
kṛtanamaskaraṇā sabhā snātum jagāma.
ca śyāmā kṣaye ravikeraiḥ saha ājagāma.

20. Śrī Vālmīki said: When the sage had thus spoken, the day came to an end. The setting sun departed for the evening rituals. The assembly, having offered salutations, went to bathe. And night arrived, at the close of day, accompanied by the lingering sunbeams.

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus (thus, in this manner, so)

• उक्तवति (uktavati) - when he had spoken (having spoken, in (the state of) having spoken)

• अथ (atha) - then (then, now, moreover)

• मुनौ (munau) - when the sage (in the sage, when the sage)

• दिवसः (divasaḥ) - the day (day)

• जगाम (jagāma) - came to an end (literally 'went') (went, passed)

• सायतनाय (sāyatanāya) - for the evening rituals (for the evening ritual)

• विधये (vidhaye) - for the rituals (for the sake of, for the ritual)

• अस्तमिनः (astaminaḥ) - the setting sun (the setting one, the one going to set)

• जगाम (jagāma) - departed (went, departed)

• स्नातुम् (snātum) - to bathe

• सभा (sabhā) - the assembly (assembly, gathering, council)

• कृतनमस्करणा (kṛtanamaskaraṇā) - having offered salutations (having made salutations)

• जगाम (jagāma) - went

• श्यामा (śyāmā) - night (dark one, night)

• क्षये (kṣaye) - at the close (of day) (at the end, in the decline)

• रविकेरैः (ravikeraiḥ) - by the sunbeams (by the sun's rays, with the sun's rays)

• च (ca) - and

• सह (saha) - accompanied by (with, together with)

• आजगाम (ājagāma) - arrived (came, arrived)

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - The venerable Vālmīki (author of Rāmāyaṇa)

Compound: śrī (venerable) + vālmīki (proper name).

Compound type : karmadhāraya (śrī+vālmīki)

• śrī – prosperity, wealth, glory, veneration
  noun (feminine)
  Root: śrī
• vālmīki – Vālmīki (a sage, author of Rāmāyaṇa)
  proper noun (masculine)

Note: Subject of the verb uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root vac (class 2)

Root: vac (class 2)

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

उक्तवति (uktavati) - when he had spoken (having spoken, in (the state of) having spoken)

(adjective)

Locative, masculine, singular of uktavat

uktavat - having spoken, said

Past Active Participle

Derived from root vac (to speak) with suffix ktavat.

Root: vac (class 2)

Note: Part of a locative absolute construction (uktavati munau).

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Marks sequence of events.

मुनौ (munau) - when the sage (in the sage, when the sage)

(noun)

Locative, masculine, singular of muni

muni - sage, ascetic, saint, inspired one

Root: man (class 4)

Note: Part of a locative absolute construction (uktavati munau).

दिवसः (divasaḥ) - the day (day)

(noun)

Nominative, masculine, singular of divasa

divasa - day, daytime

Root: div (class 4)

Note: Subject of jagāma.

जगाम (jagāma) - came to an end (literally 'went') (went, passed)

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Root gam (class 1)

Root: gam (class 1)

सायतनाय (sāyatanāya) - for the evening rituals (for the evening ritual)

(noun)

Dative, neuter, singular of sāyatana

sāyatana - evening ritual, evening offering

From sāya (evening) + atana (ritual/going).

Compound type : tatpurusha (sāya+atana)

• sāya – evening, dusk
  noun / indeclinable (neuter)
  Root: si (class 4)
• atana – going, ritual, rite, wandering
  noun (neuter)
  From root at (to wander, go).
  Root: at (class 1)

Note: Expresses purpose.

विधये (vidhaye) - for the rituals (for the sake of, for the ritual)

(noun)

Dative, masculine, singular of vidhi

vidhi - rule, ordinance, ritual, method, creation

From vi-dhā (to arrange, ordain).

Prefix: vi

Root: dhā (class 3)

Note: Expresses purpose.

अस्तमिनः (astaminaḥ) - the setting sun (the setting one, the one going to set)

(adjective)

Nominative, masculine, singular of astamin

astamin - setting, going to set, declining

agent noun from asta (setting) + suffix in.

From asta (setting) + ini suffix, indicating one who goes to set.

Root: as (class 2)

Note: Subject of jagāma.

जगाम (jagāma) - departed (went, departed)

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Root gam (class 1)

Root: gam (class 1)

स्नातुम् (snātum) - to bathe

(indeclinable)

Infinitive

From root snā (class 2).

Root: snā (class 2)

Note: Expresses purpose.

सभा (sabhā) - the assembly (assembly, gathering, council)

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, congregation, council, court

Root: bhā (class 2)

Note: Subject of jagāma.

कृतनमस्करणा (kṛtanamaskaraṇā) - having offered salutations (having made salutations)

(adjective)

Nominative, feminine, singular of kṛtanamaskaraṇa

kṛtanamaskaraṇa - one who has made obeisance/salutations

kṛta (done) + namaskaraṇa (salutation).

Compound type : bahuvrīhi (kṛta+namaskaraṇa)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• namaskaraṇa – salutation, adoration, obeisance
  noun (neuter)
  From namas (bow) + karaṇa (doing).
  Prefix: namas
  Root: kṛ (class 8)

Note: Agrees with sabhā.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Root gam (class 1)

Root: gam (class 1)

श्यामा (śyāmā) - night (dark one, night)

(noun)

Nominative, feminine, singular of śyāmā

śyāmā - dark-colored, black, dark-skinned woman, night

Root: śyā (class 1)

Note: Subject of ājagāma.

क्षये (kṣaye) - at the close (of day) (at the end, in the decline)

(noun)

Locative, masculine, singular of kṣaya

kṣaya - end, destruction, decline, loss

From root kṣi (to decay, destroy).

Root: kṣi (class 1)

Note: Refers to the end of the day.

रविकेरैः (ravikeraiḥ) - by the sunbeams (by the sun's rays, with the sun's rays)

(noun)

Instrumental, masculine, plural of ravikira

ravikira - sunbeam, sunray

Compound: ravi (sun) + kira (ray).

Compound type : ṣaṣṭhī tatpurusha (ravi+kira)

• ravi – sun, sun god
  noun (masculine)
  Root: ru (class 2)
• kira – ray, beam
  noun (masculine)
  From root kṛ (to scatter).
  Root: kṛ (class 6)

Note: Indicates accompaniment, used with saha.

च (ca) - and

(indeclinable)

सह (saha) - accompanied by (with, together with)

(indeclinable)

Root: sah (class 1)

आजगाम (ājagāma) - arrived (came, arrived)

(verb)

3rd person , singular, active, perfect (lit) of ā-gam

Perfect Active

Root gam (class 1) with prefix ā.

Prefix: ā

Root: gam (class 1)