योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-2

भव्या जितमनोमोहा दृष्टलोकपरावराः ।
जीवन्मुक्ता भ्रमन्तीह यक्षगन्धर्वकिंनराः ॥ २ ॥

bhavyā jitamanomohā dṛṣṭalokaparāvarāḥ ,
jīvanmuktā bhramantīha yakṣagandharvakiṃnarāḥ 2

2. bhavyāḥ jitamanomohāḥ dṛṣṭalokaparāvarāḥ
jīvanmuktāḥ bhramanti iha yakṣagandharvakiṃnarāḥ

2. bhavyāḥ jitamanomohāḥ dṛṣṭalokaparāvarāḥ
jīvanmuktāḥ yakṣagandharvakiṃnarāḥ iha bhramanti

2. Noble beings, who have conquered the mind's delusion and perceived the higher and lower worlds, wander here as living liberated ones (jīvanmukta). Also, Yakshas, Gandharvas, and Kinnaras wander here.

Words meanings summery:

• भव्याः (bhavyāḥ) - noble beings (noble ones, excellent ones, auspicious ones)

• जितमनोमोहाः (jitamanomohāḥ) - those who have conquered the mind's delusion (those who have conquered the delusion of the mind)

• दृष्टलोकपरावराः (dṛṣṭalokaparāvarāḥ) - those who have perceived the higher and lower worlds (those who have seen the higher and lower worlds)

• जीवन्मुक्ताः (jīvanmuktāḥ) - living liberated ones (jīvanmukta) (living liberated ones, those liberated while living)

• भ्रमन्ति (bhramanti) - they wander (they wander, they roam)

• इह (iha) - here (in this world/realm) (here, in this world)

• यक्षगन्धर्वकिंनराः (yakṣagandharvakiṁnarāḥ) - Yakshas, Gandharvas, and Kinnaras (classes of semi-divine beings) (Yakshas, Gandharvas, and Kinnaras)

Words meanings and morphology

भव्याः (bhavyāḥ) - noble beings (noble ones, excellent ones, auspicious ones)

(adjective)

Nominative, masculine, plural of bhavya

bhavya - Future, destined; proper, fitting; excellent, good, noble, auspicious

Gerundive (Potential Passive Participle)

From root bhū (to be, exist), with suffix -ya.

Root: bhū (class 1)

Note: Masculine nominative plural.

जितमनोमोहाः (jitamanomohāḥ) - those who have conquered the mind's delusion (those who have conquered the delusion of the mind)

(adjective)

Nominative, masculine, plural of jitamanomoha

jitamanomoha - One who has conquered the delusion of the mind

Bahuvrīhi compound. 'Conquered (jita) is the mind's delusion (manomoha) by them.'

Compound type : bahuvrīhi (jita+manomoha)

• jita – Conquered, won, subdued, overcome
  adjective
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• manomoha – Delusion of the mind, infatuation
  noun (masculine)

Note: Qualifies `bhavyāḥ`.

दृष्टलोकपरावराः (dṛṣṭalokaparāvarāḥ) - those who have perceived the higher and lower worlds (those who have seen the higher and lower worlds)

(adjective)

Nominative, masculine, plural of dṛṣṭalokaparāvara

dṛṣṭalokaparāvara - One who has seen the higher and lower worlds/realities

Bahuvrīhi compound. 'Seen (dṛṣṭa) are the higher and lower worlds (lokaparāvara) by them.'

Compound type : bahuvrīhi (dṛṣṭa+lokaparāvara)

• dṛṣṭa – Seen, beheld, observed
  adjective
  Past Passive Participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• lokaparāvara – Higher and lower worlds, entire universe
  noun (masculine)

Note: Qualifies `bhavyāḥ`.

जीवन्मुक्ताः (jīvanmuktāḥ) - living liberated ones (jīvanmukta) (living liberated ones, those liberated while living)

(noun)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - One who is liberated (mokṣa) while still alive, a liberated soul (jīvanmukta)

Compound of jīvan (living, present participle of jīv) and mukta (liberated, past passive participle of muc).

Compound type : tatpuruṣa (jīvan+mukta)

• jīvan – Living, alive
  adjective
  Present Active Participle
  From root jīv (to live)
  Root: jīv (class 1)
• mukta – Liberated, freed, released
  adjective
  Past Passive Participle
  From root muc (to release)
  Root: muc (class 6)

Note: Refers to the state of `mokṣa` while alive.

भ्रमन्ति (bhramanti) - they wander (they wander, they roam)

(verb)

3rd person , plural, active, present (laṭ) of bhram

Present active

From root bhram (to wander), 3rd person plural, present active.

Root: bhram (class 1)

इह (iha) - here (in this world/realm) (here, in this world)

(indeclinable)

यक्षगन्धर्वकिंनराः (yakṣagandharvakiṁnarāḥ) - Yakshas, Gandharvas, and Kinnaras (classes of semi-divine beings) (Yakshas, Gandharvas, and Kinnaras)

(noun)

Nominative, masculine, plural of yakṣagandharvakiṃnara

yakṣagandharvakiṁnara - Yaksha, Gandharva, Kinnara (collective noun for these classes of beings)

Dvandva compound listing these beings.

Compound type : dvandva (yakṣa+gandharva+kiṃnara)

• yakṣa – A class of semi-divine beings, usually benevolent, guardians of treasures
  noun (masculine)
  Root: yaj
• gandharva – A class of semi-divine beings, celestial musicians and dancers
  noun (masculine)
• kiṃnara – A class of mythical beings, half-human and half-horse or half-bird, known for music
  noun (masculine)

Note: Refers to multiple types of beings collectively.