योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-4

लोके प्रबुध्यमानानां भूतानामात्मसिद्धये ।
विहरन्तीह शास्त्राणि कल्पितान्युदितात्मभिः ॥ ४ ॥

loke prabudhyamānānāṃ bhūtānāmātmasiddhaye ,
viharantīha śāstrāṇi kalpitānyuditātmabhiḥ 4

4. loke prabudhyamānānām bhūtānām ātmasiddhaye
viharanti iha śāstrāṇi kalpitāni uditātmabhiḥ

4. loke prabudhyamānānām bhūtānām ātmasiddhaye
uditātmabhiḥ kalpitāni śāstrāṇi iha viharanti

4. In this world, for the self-realization (ātmasiddhi) of awakening beings, scriptures (śāstra) composed by those whose self (ātman) has risen (i.e., by enlightened ones) are present here.

4. בעולם הזה, למען מימוש העצמי של היצורים המתעוררים, קיימים ה-שָׁאסְטְרָות (כתבי הקודש), אשר נכתבו בידי נשמות מוארות.

Words meanings summery:

• लोके (loke) - in this world (in the world, in people, concerning the world)

• प्रबुध्यमानानाम् (prabudhyamānānām) - of awakening beings (of those awakening, of those being enlightened)

• भूतानाम् (bhūtānām) - of beings (of beings, of creatures)

• आत्मसिद्धये (ātmasiddhaye) - for the self-realization (ātmasiddhi) (for the realization of the self, for self-perfection)

• विहरन्ति (viharanti) - are present / function (they wander, they roam, they are present, they are active)

• इह (iha) - here (in this world/realm) (here, in this world)

• शास्त्राणि (śāstrāṇi) - scriptures (śāstra) (scriptures, treatises, sciences)

• कल्पितानि (kalpitāni) - composed (composed, fashioned, created, arranged)

• उदितात्मभिः (uditātmabhiḥ) - by those whose self (ātman) has risen (i.e., by enlightened ones) (by those whose self has risen, by enlightened ones)

Words meanings and morphology

लोके (loke) - in this world (in the world, in people, concerning the world)

(noun)

Locative, masculine, singular of loka

loka - World, realm, universe; people, mankind; space

Root: lok (class 1)

प्रबुध्यमानानाम् (prabudhyamānānām) - of awakening beings (of those awakening, of those being enlightened)

(adjective)

Genitive, masculine, plural of prabudhyamāna

prabudhyamāna - Awakening, coming to understand, being enlightened

Present Middle/Passive Participle

From root budh (to wake, know) with upasarga pra.

Prefix: pra

Root: budh (class 1)

भूतानाम् (bhūtānām) - of beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - Being, creature, living being; element; past; true

Past Passive Participle

From root bhū (to be, exist). Used as a noun.

Root: bhū (class 1)

आत्मसिद्धये (ātmasiddhaye) - for the self-realization (ātmasiddhi) (for the realization of the self, for self-perfection)

(noun)

Dative, feminine, singular of ātmasiddhi

ātmasiddhi - Self-realization, perfection of the self (ātman), spiritual attainment

Tatpuruṣa compound.

Compound type : tatpuruṣa (ātman+siddhi)

• ātman – Self, soul, individual spirit, essence
  noun (masculine)
  Root: an
• siddhi – Accomplishment, success, perfection, supernatural power, realization
  noun (feminine)
  Root: sidh (class 1)

विहरन्ति (viharanti) - are present / function (they wander, they roam, they are present, they are active)

(verb)

3rd person , plural, active, present (laṭ) of vi-hṛ

Present active

From root hṛ (to carry) with upasarga vi. 3rd person plural, present active.

Prefix: vi

Root: hṛ (class 1)

इह (iha) - here (in this world/realm) (here, in this world)

(indeclinable)

शास्त्राणि (śāstrāṇi) - scriptures (śāstra) (scriptures, treatises, sciences)

(noun)

Nominative, neuter, plural of śāstra

śāstra - Scripture, sacred treatise, teaching, doctrine, science, manual

Root: śās (class 2)

Note: Subject of `viharanti`.

कल्पितानि (kalpitāni) - composed (composed, fashioned, created, arranged)

(adjective)

Nominative, neuter, plural of kalpita

kalpita - Formed, created, arranged, composed, imagined, fictitious

Past Passive Participle

From root kḷp (to arrange, fashion, produce).

Root: kḷp (class 10)

उदितात्मभिः (uditātmabhiḥ) - by those whose self (ātman) has risen (i.e., by enlightened ones) (by those whose self has risen, by enlightened ones)

(adjective)

Instrumental, masculine, plural of uditātman

uditātman - One whose self (ātman) has arisen or manifested; an enlightened being

Bahuvrīhi compound. 'Self (ātman) has risen/manifested (udita) for them.'

Compound type : bahuvrīhi (udita+ātman)

• udita – Risen, appeared, uttered, spoken, elevated
  adjective
  Past Passive Participle
  From root vad (to speak) with upasarga ud, or root i (to go) with ud.
  Prefix: ud
  Root: vad (class 1)
• ātman – Self, soul, individual spirit, essence
  noun (masculine)
  Root: an

Note: Refers to enlightened sages or teachers.

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