योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-13, verse-12

स्वानुसंहितमन्तर्यन्मनोवासनया स्वया ।
को नाम भुवनेशोऽस्ति तत्कर्तुं यस्य शक्तता ॥ १२ ॥

svānusaṃhitamantaryanmanovāsanayā svayā ,
ko nāma bhuvaneśo'sti tatkartuṃ yasya śaktatā 12

12. svānusahitam antar yat manovāsanayā svayā kaḥ
nāma bhuvaneśaḥ asti tat kartum yasya śaktatā

12. svayā manovāsanayā yat antar svānusahitam tat
kartum yasya śaktatā asti kaḥ nāma bhuvaneśaḥ

12. Who, by name, is that lord of the world (bhuvaneśa) who possesses the power to manifest that which one has conceived internally through one's own mental impressions (vāsanā)?

Words meanings summery:

• स्वानुसहितम् (svānusahitam) - that which is self-conceived/intended internally, self-contained

• अन्तर् (antar) - within, inside

• यत् (yat) - which, whatever (neuter singular)

• मनोवासनया (manovāsanayā) - by mental impression (vāsanā), by mental tendency

• स्वया (svayā) - by one's own, by self's

• कः (kaḥ) - who

• नाम (nāma) - indeed, by name, what is called

• भुवनेशः (bhuvaneśaḥ) - lord of the world

• अस्ति (asti) - is, exists

• तत् (tat) - that (neuter singular)

• कर्तुम् (kartum) - to do, to make, to perform

• यस्य (yasya) - whose, of whom

• शक्तता (śaktatā) - power, ability, capacity

Words meanings and morphology

स्वानुसहितम् (svānusahitam) - that which is self-conceived/intended internally, self-contained

(adjective)

neuter, singular of svānusahita

svānusahita - self-composed, self-intended, internally connected

Compound formed from 'sva' (self) and 'anusahita' (connected/intended). 'anusahita' itself is from root 'dhā' with 'anu' and 'sam' prefixes.

Compound type : karmadhāraya (sva+anusahita)

• sva – self, own
  pronoun
• anusahita – connected, joined, intended, composed
  adjective (neuter)
  Past Passive Participle
  Formed from root 'dhā' (to place) with prefixes 'anu' and 'sam'.
  Prefixes: anu+sam
  Root: dhā (class 3)

अन्तर् (antar) - within, inside

(indeclinable)

यत् (yat) - which, whatever (neuter singular)

(pronoun)

neuter, singular of yad

yad - which, whatever, that which

मनोवासनया (manovāsanayā) - by mental impression (vāsanā), by mental tendency

(noun)

Instrumental, feminine, singular of manovāsanā

manovāsanā - mental impression, mind's tendency

Compound type : ṣaṣṭhī tatpuruṣa (manas+vāsanā)

• manas – mind, intellect
  noun (neuter)
• vāsanā – inclination, tendency, latent impression (vāsanā)
  noun (feminine)

स्वया (svayā) - by one's own, by self's

(pronoun)

Instrumental, feminine, singular of sva

sva - self, own, one's own

Note: Agrees with 'manovāsanayā'.

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, which, what

नाम (nāma) - indeed, by name, what is called

(indeclinable)

भुवनेशः (bhuvaneśaḥ) - lord of the world

(noun)

Nominative, masculine, singular of bhuvaneśa

bhuvaneśa - lord of the world, sovereign

Compound type : ṣaṣṭhī tatpuruṣa (bhuvana+īśa)

• bhuvana – world, being, realm, creation
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तत् (tat) - that (neuter singular)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he/she/it

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

Root: kṛ (class 8)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

शक्तता (śaktatā) - power, ability, capacity

(noun)

Nominative, feminine, singular of śaktatā

śaktatā - power, ability, capacity, capability