योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-1, verse-5

ब्रह्मण्यनन्यदन्याभमम्ब्वावर्तवदास्थितम् ।
सद्रूमपि निःशून्यं तेजः सौरमिवाम्बरे ॥ ५ ॥

brahmaṇyananyadanyābhamambvāvartavadāsthitam ,
sadrūmapi niḥśūnyaṃ tejaḥ sauramivāmbare 5

5. brahmaṇi ananyat anyābham ambvāvartavat āsthitam
sadrūpam api niḥśūnyam tejaḥ sauram iva ambare

5. (idam) brahmaṇi ananyat api anyābham ambvāvartavat āsthitam (asti).
sadrūpam api niḥśūnyam,
ambare sauram tejaḥ iva.

5. It exists within the absolute (brahman) as non-other, yet appears as if other, like an eddy in water. Though possessing a form (or existence), it is utterly void, like the sun's light in the sky.

Words meanings summery:

• ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

• अनन्यत् (ananyat) - not different, non-other

• अन्याभम् (anyābham) - appearing as other, having the semblance of other

• अम्ब्वावर्तवत् (ambvāvartavat) - like a water-eddy, like a whirlpool of water

• आस्थितम् (āsthitam) - situated, existing, placed

• सद्रूपम् (sadrūpam) - having existence, having a form, existent in form

• अपि (api) - even, also, though

• निःशून्यम् (niḥśūnyam) - utterly void, completely empty

• तेजः (tejaḥ) - light, brilliance, splendor, energy

• सौरम् (sauram) - solar, relating to the sun

• इव (iva) - like, as if, similar to

• अम्बरे (ambare) - in the sky, in the atmosphere

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, the universal spirit, sacred word

Root: bṛh (class 1)

अनन्यत् (ananyat) - not different, non-other

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, not different, identical, exclusive

compound of 'an' (negation) and 'anya' (other)

Compound type : nan-tatpuruṣa (an+anya)

• an – not, un-
  indeclinable
  negation prefix
• anya – other, different
  pronoun (masculine)

अन्याभम् (anyābham) - appearing as other, having the semblance of other

(adjective)

Nominative, neuter, singular of anyābha

anyābha - appearing as other, resembling another

compound of anya (other) and ābha (appearance, semblance)

Compound type : tatpuruṣa (anya+ābha)

• anya – other, different
  pronoun (masculine)
• ābha – appearance, semblance, lustre
  noun (masculine)
  derived from root bhā with prefix ā
  Prefix: ā
  Root: bhā (class 2)

अम्ब्वावर्तवत् (ambvāvartavat) - like a water-eddy, like a whirlpool of water

(indeclinable)

compound of ambu (water) and āvarta (eddy, whirlpool), with suffix -vat (like, possessing).

Compound type : tatpuruṣa (ambu+āvarta+-vat)

• ambu – water
  noun (neuter)
• āvarta – whirlpool, eddy, turning around
  noun (masculine)
  derived from root vṛt with prefix ā
  Prefix: ā
  Root: vṛt (class 1)
• vat – like, similar to, possessing
  suffix
  similarity suffix

आस्थितम् (āsthitam) - situated, existing, placed

(adjective)

Nominative, neuter, singular of āsthita

āsthita - situated, existing, placed, standing upon

Past Passive Participle

derived from root sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

सद्रूपम् (sadrūpam) - having existence, having a form, existent in form

(adjective)

Nominative, neuter, singular of sadrūpa

sadrūpa - having existence, having a form, existent in form, beautiful

compound of sat (existent) and rūpa (form, nature)

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, being, real
  adjective (masculine)
  Present Active Participle
  derived from root as
  Root: as (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अपि (api) - even, also, though

(indeclinable)

निःशून्यम् (niḥśūnyam) - utterly void, completely empty

(adjective)

Nominative, neuter, singular of niḥśūnya

niḥśūnya - utterly void, completely empty, completely hollow

compound of nis (out, completely) and śūnya (empty, void)

Compound type : prādi-samāsa (nis+śūnya)

• nis – out, forth, completely, without
  indeclinable
  prefix
• śūnya – empty, void, hollow, non-existent
  adjective (masculine)
  Root: śū (class 1)

तेजः (tejaḥ) - light, brilliance, splendor, energy

(noun)

Nominative, neuter, singular of tejas

tejas - light, brilliance, splendor, energy, heat

Root: tij (class 1)

सौरम् (sauram) - solar, relating to the sun

(adjective)

Nominative, neuter, singular of saura

saura - solar, relating to the sun, son of the sun

derived from sūrya (sun)

इव (iva) - like, as if, similar to

(indeclinable)

अम्बरे (ambare) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, garment

Root: am (class 1)