योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-1, verse-11
चित्रोद्यानमिवोत्फुल्लमरसं सरसाकृति ।
प्रकाशमपि निस्तेजश्चित्रार्कानलवत्स्थितम् ॥ ११ ॥
प्रकाशमपि निस्तेजश्चित्रार्कानलवत्स्थितम् ॥ ११ ॥
citrodyānamivotphullamarasaṃ sarasākṛti ,
prakāśamapi nistejaścitrārkānalavatsthitam 11
prakāśamapi nistejaścitrārkānalavatsthitam 11
11.
citrodyānam iva utphullam arasam sarasākṛti |
prakāśam api nistejaḥ citrārkānalavat sthitam
prakāśam api nistejaḥ citrārkānalavat sthitam
11.
citrodyānam iva utphullam arasam sarasākṛti
api prakāśam nistejaḥ citrārkānalavat sthitam
api prakāśam nistejaḥ citrārkānalavat sthitam
11.
It is like a painted garden, blooming yet devoid of essence, though it has an appealing form; even appearing luminous, it is without true brilliance, existing like a depicted sun or fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्रोद्यानम् (citrodyānam) - painted garden, illusory garden
- इव (iva) - like, as, as it were
- उत्फुल्लम् (utphullam) - blooming, fully opened, expanded
- अरसम् (arasam) - devoid of essence (in the context of an illusory nature) (tasteless, devoid of essence, devoid of juice, dry, uninteresting)
- सरसाकृति (sarasākṛti) - an appealing form (in an illusory context) (a charming form, a beautiful appearance, a juicy form)
- प्रकाशम् (prakāśam) - appearing luminous (in an illusory way) (luminous, bright, manifest, shining)
- अपि (api) - even though (even, also, too)
- निस्तेजः (nistejaḥ) - without true brilliance (lusterless, devoid of brilliance, powerless, feeble)
- चित्रार्कानलवत् (citrārkānalavat) - like a depicted sun or fire (like a painted sun and fire, similar to an illusory sun and fire)
- स्थितम् (sthitam) - situated, existing, standing, remaining
Words meanings and morphology
चित्रोद्यानम् (citrodyānam) - painted garden, illusory garden
(noun)
Nominative, neuter, singular of citrodyāna
citrodyāna - painted garden, illusory garden
Compound type : karmadhāraya (citra+udyāna)
- citra – painted, colorful, wonderful, strange, picture
adjective (neuter) - udyāna – garden, park
noun (neuter)
Prefix: ud
Root: yam (class 1)
Note: Used as a nominative singular in comparison.
इव (iva) - like, as, as it were
(indeclinable)
Note: Particle of comparison.
उत्फुल्लम् (utphullam) - blooming, fully opened, expanded
(adjective)
Nominative, neuter, singular of utphulla
utphulla - blooming, fully opened, expanded, joyous
Past Passive Participle
From ud-phal (to burst forth, expand).
Prefix: ud
Root: phal
Note: Qualifies the implied subject being described.
अरसम् (arasam) - devoid of essence (in the context of an illusory nature) (tasteless, devoid of essence, devoid of juice, dry, uninteresting)
(adjective)
Nominative, neuter, singular of arasa
arasa - tasteless, insipid, devoid of essence, dry, uninteresting
Compound of a (negation) + rasa (juice, essence, taste).
Compound type : tatpuruṣa (a+rasa)
- a – not, non-
indeclinable
Negative prefix. - rasa – juice, essence, taste, fluid, emotion, aesthetic delight
noun (masculine)
Root: ras (class 1)
Note: Qualifies the implied subject being described.
सरसाकृति (sarasākṛti) - an appealing form (in an illusory context) (a charming form, a beautiful appearance, a juicy form)
(noun)
Nominative, feminine, singular of sarasākṛti
sarasākṛti - charming form, beautiful appearance, form with essence/juice
Compound of sarasa (charming, juicy) and ākṛti (form, appearance).
Compound type : karmadhāraya (sarasa+ākṛti)
- sarasa – juicy, tasteful, charming, delightful, with juice/essence
adjective (neuter)
Compound of sa (with) + rasa (juice, essence, taste). - ākṛti – form, appearance, shape, figure, creation
noun (feminine)
From ā-kṛ (to make, to form).
Prefix: ā
Root: kṛ (class 8)
Note: The subject of the first comparison.
प्रकाशम् (prakāśam) - appearing luminous (in an illusory way) (luminous, bright, manifest, shining)
(adjective)
Nominative, neuter, singular of prakāśa
prakāśa - light, brightness, manifestation, fame, luminous, bright
From pra-kāś (to shine forth).
Prefix: pra
Root: kāś (class 1)
Note: Qualifies the implied subject being described.
अपि (api) - even though (even, also, too)
(indeclinable)
Note: Concessive particle.
निस्तेजः (nistejaḥ) - without true brilliance (lusterless, devoid of brilliance, powerless, feeble)
(adjective)
Nominative, neuter, singular of nistejas
nistejas - lusterless, devoid of brilliance, powerless, feeble
Compound of nis (without) + tejas (splendor, power, energy).
Compound type : bahuvrīhi (nis+tejas)
- nis – out, forth, without, away from
indeclinable
Prefix indicating negation or separation. - tejas – splendor, brilliance, power, energy, fiery spirit
noun (neuter)
Root: tij (class 1)
Note: Qualifies the implied subject being described.
चित्रार्कानलवत् (citrārkānalavat) - like a depicted sun or fire (like a painted sun and fire, similar to an illusory sun and fire)
(adjective)
Nominative, neuter, singular of citrārkānalavat
citrārkānalavat - like a painted sun and fire, similar to an illusory sun and fire
Formed by adding the similative suffix vat to the dvandva compound citrārkānala.
Compound type : bahuvrīhi (citra+arka+anala+vat)
- citra – painted, colorful, wonderful, strange, picture
adjective (neuter) - arka – sun, ray, praise, hymn
noun (masculine)
Root: arc (class 1) - anala – fire, god of fire
noun (masculine)
Root: an (class 2) - vat – like, as, in the manner of
indeclinable
Suffix indicating similarity.
Note: Qualifies sthitam.
स्थितम् (sthitam) - situated, existing, standing, remaining
(adjective)
Nominative, neuter, singular of sthita
sthita - situated, existing, standing, firm, fixed
Past Passive Participle
From root sthā (to stand).
Root: sthā (class 1)
Note: Predicative adjective for the implied subject, acting as the main verb 'is/exists'.