योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-1, verse-34

देशान्तरे यच्च नरान्तरे च बुद्ध्यादिसर्वेन्द्रियशक्ति दृश्यम् ।
नास्त्येव तत्तद्विधबुद्धिबोधे न किंचिदित्येव तदुच्यते च ॥ ३४ ॥

deśāntare yacca narāntare ca buddhyādisarvendriyaśakti dṛśyam ,
nāstyeva tattadvidhabuddhibodhe na kiṃcidityeva taducyate ca 34

34. deśāntare yat ca narāntare ca
buddhi-ādi-sarva-indriya-śakti dṛśyam |
na asti eva tat-tat-vidha-buddhi-bodhe
na kiṃcit iti eva tat ucyate ca

34. yat dṛśyam buddhi-ādi-sarva-indriya-śakti
deśāntare ca narāntare ca
tat-tat-vidha-buddhi-bodhe na eva
asti tat na kiṃcit iti eva ca ucyate

34. That which is perceivable—be it the power of intelligence and all senses in another place or in another person—does not exist at all within the apprehension of one's own corresponding intelligence. Therefore, it is indeed said that nothing (of that) exists.

Words meanings summery:

• देशान्तरे (deśāntare) - in another place (in another country, in another place)

• यत् (yat) - that which (which, what, that which)

• च (ca) - and (and, also)

• नरान्तरे (narāntare) - in another person (in another man, in another person)

• च (ca) - and (and, also)

• बुद्धि-आदि-सर्व-इन्द्रिय-शक्ति (buddhi-ādi-sarva-indriya-śakti) - the power of intelligence, all senses, and so on (the power of intelligence and all senses, etc.)

• दृश्यम् (dṛśyam) - perceivable (visible, perceivable, object of sight, what is to be seen)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• एव (eva) - truly, indeed (emphatic) (indeed, certainly, only, just)

• तत्-तत्-विध-बुद्धि-बोधे (tat-tat-vidha-buddhi-bodhe) - within the apprehension of one's own corresponding intelligence (in the knowledge of that particular type of intelligence)

• न (na) - not (not, no)

• किंचित् (kiṁcit) - anything (used with 'na' to mean 'nothing') (something, anything, somewhat)

• इति (iti) - thus (thus, so, signifies the end of a quote or thought)

• एव (eva) - indeed (emphatic) (indeed, certainly, only, just)

• तत् (tat) - that (referring to the previous statement/concept) (that, it)

• उच्यते (ucyate) - is declared (is said, is called, is declared)

• च (ca) - and (and, also)

Words meanings and morphology

देशान्तरे (deśāntare) - in another place (in another country, in another place)

(noun)

Locative, neuter, singular of deśāntara

deśāntara - another country, different place, foreign land

Compound type : tatpuruṣa (deśa+antara)

• deśa – place, region, country
  noun (masculine)
• antara – other, another, interval, inside
  adjective (neuter)

यत् (yat) - that which (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, who

Note: Here, nominative singular, referring to dṛśyam.

च (ca) - and (and, also)

(indeclinable)

नरान्तरे (narāntare) - in another person (in another man, in another person)

(noun)

Locative, masculine, singular of narāntara

narāntara - another man, different person

Compound type : tatpuruṣa (nara+antara)

• nara – man, person
  noun (masculine)
• antara – other, another
  adjective (neuter)

च (ca) - and (and, also)

(indeclinable)

बुद्धि-आदि-सर्व-इन्द्रिय-शक्ति (buddhi-ādi-sarva-indriya-śakti) - the power of intelligence, all senses, and so on (the power of intelligence and all senses, etc.)

(noun)

Nominative, feminine, singular of buddhi-ādi-sarva-indriya-śakti

buddhi-ādi-sarva-indriya-śakti - the power of intelligence and other senses (literally: intellect-beginning-all-sense-power)

Compound type : tatpuruṣa (buddhi-ādi+sarva-indriya+śakti)

• buddhi-ādi – intelligence and so on
  noun (feminine)
• sarva-indriya – all senses
  noun (neuter)
• śakti – power, ability, energy, force (śakti)
  noun (feminine)
  Derived from root śak 'to be able'
  Root: śak (class 5)

Note: Refers to the collective power of all faculties, starting with intelligence.

दृश्यम् (dṛśyam) - perceivable (visible, perceivable, object of sight, what is to be seen)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, to be seen, object

Gerundive (Potential Passive Participle)

From root dṛś 'to see', suffix -ya

Root: dṛś (class 1)

Note: Serves as the subject of the main clause.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

root as (class 2)

Root: as (class 2)

एव (eva) - truly, indeed (emphatic) (indeed, certainly, only, just)

(indeclinable)

तत्-तत्-विध-बुद्धि-बोधे (tat-tat-vidha-buddhi-bodhe) - within the apprehension of one's own corresponding intelligence (in the knowledge of that particular type of intelligence)

(noun)

Locative, masculine, singular of tat-tat-vidha-buddhi-bodha

tat-tat-vidha-buddhi-bodha - the understanding/apprehension of that specific type of intellect/mind

Compound type : tatpuruṣa (tat-tat+vidha+buddhi+bodha)

• tat-tat – that and that, each particular
  pronoun (neuter)
  Reduplication signifies 'each' or 'corresponding'.
• vidha – kind, sort, type, manner
  noun (masculine)
• buddhi – intelligence, intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  Derived from root budh 'to know'
  Root: budh (class 1)

Note: Refers to the specific understanding/cognition of a particular intelligence.

न (na) - not (not, no)

(indeclinable)

किंचित् (kiṁcit) - anything (used with 'na' to mean 'nothing') (something, anything, somewhat)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

Note: When immediately preceded by 'na', the phrase 'na kiṃcit' means 'nothing'.

इति (iti) - thus (thus, so, signifies the end of a quote or thought)

(indeclinable)

एव (eva) - indeed (emphatic) (indeed, certainly, only, just)

(indeclinable)

तत् (tat) - that (referring to the previous statement/concept) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the concept stated previously.

उच्यते (ucyate) - is declared (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root vac (class 2) becomes ucy- in passive.

Root: vac (class 2)

च (ca) - and (and, also)

(indeclinable)