योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-1, verse-24

बीजं भवेत्स्वयं दृश्यं चित्तादीन्द्रियगोचरम् ।
यवधानादिधान्यानि युक्तः पत्राङ्कुरोद्भवः ॥ २४ ॥

bījaṃ bhavetsvayaṃ dṛśyaṃ cittādīndriyagocaram ,
yavadhānādidhānyāni yuktaḥ patrāṅkurodbhavaḥ 24

24. bījam bhavet svayam dṛśyam cittādīndriyagocaram
yavadhānādidhānyāni yuktaḥ patrāṅkurodbhavaḥ

24. bījam svayam dṛśyam cittādīndriyagocaram bhavet; yavadhānādidhānyāni patrāṅkurodbhavaḥ yuktaḥ (bhavati).

24. A seed should itself be visible and perceptible to the mind and other senses, just like barley, rice, and other grains that are associated with the emergence of leaves and sprouts.

Words meanings summery:

• बीजम् (bījam) - a seed

• भवेत् (bhavet) - should be, may be, can be

• स्वयम् (svayam) - by itself, oneself, personally

• दृश्यम् (dṛśyam) - visible, to be seen, perceptible

• चित्तादीन्द्रियगोचरम् (cittādīndriyagocaram) - perceptible to the mind and other senses

• यवधानादिधान्यानि (yavadhānādidhānyāni) - barley, rice, and other grains

• युक्तः (yuktaḥ) - endowed with, associated with, connected

• पत्राङ्कुरोद्भवः (patrāṅkurodbhavaḥ) - the emergence of leaves and sprouts

Words meanings and morphology

बीजम् (bījam) - a seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin

भवेत् (bhavet) - should be, may be, can be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

optative mood

Parasmaipada, 3rd person singular, optative mood.

Root: bhū (class 1)

स्वयम् (svayam) - by itself, oneself, personally

(indeclinable)

दृश्यम् (dṛśyam) - visible, to be seen, perceptible

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible, object of sight

gerundive

Gerundive (karmaṇi kṛtya) of root dṛś (to see).

Root: dṛś (class 1)

चित्तादीन्द्रियगोचरम् (cittādīndriyagocaram) - perceptible to the mind and other senses

(adjective)

Nominative, neuter, singular of cittādīndriyagocara

cittādīndriyagocara - perceptible to the mind and other senses, within the range of mind and senses

Compound type : tatpurusha (citta+ādi+indriya+gocara)

• citta – mind, consciousness, thought
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• indriya – sense organ, faculty
  noun (neuter)
• gocara – range, scope, object of perception
  noun (masculine)

यवधानादिधान्यानि (yavadhānādidhānyāni) - barley, rice, and other grains

(noun)

Nominative, neuter, plural of yavadhānādidhānya

yavadhānādidhānya - barley, rice and other grains

Compound type : dvandva / tatpurusha (yava+dhāna+ādi+dhānya)

• yava – barley
  noun (masculine)
• dhāna – grain, corn, rice
  noun (neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• dhānya – grain, corn, cereal
  noun (neuter)

युक्तः (yuktaḥ) - endowed with, associated with, connected

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, associated with, proper, fit

past passive participle

Past passive participle of root yuj (to join).

Root: yuj (class 7)

पत्राङ्कुरोद्भवः (patrāṅkurodbhavaḥ) - the emergence of leaves and sprouts

(noun)

Nominative, masculine, singular of patrāṅkurodbhava

patrāṅkurodbhava - emergence of leaves and sprouts

Compound type : tatpurusha (patra+aṅkura+udbhava)

• patra – leaf, feather
  noun (neuter)
• aṅkura – sprout, shoot, germ, bud
  noun (masculine)
• udbhava – origin, emergence, birth, production
  noun (masculine)
  Derived from root bhū (to be) with prefix ud-.
  Prefix: ud
  Root: bhū (class 1)