योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-1, verse-33
साकारवटधानादावङ्कुराः सन्ति युक्तिमत् ।
नाकारे तन्महाकारं जगदस्तीत्ययुक्तिकम् ॥ ३३ ॥
नाकारे तन्महाकारं जगदस्तीत्ययुक्तिकम् ॥ ३३ ॥
sākāravaṭadhānādāvaṅkurāḥ santi yuktimat ,
nākāre tanmahākāraṃ jagadastītyayuktikam 33
nākāre tanmahākāraṃ jagadastītyayuktikam 33
33.
sākāra-vaṭa-dhānādau aṅkurāḥ santi yuktimat | na
ākāre tat-mahā-kāraṃ jagat asti iti ayuktikam
ākāre tat-mahā-kāraṃ jagat asti iti ayuktikam
33.
sākāra-vaṭa-dhānādau aṅkurāḥ santi yuktimat na
ākāre tat-mahā-kāraṃ jagat asti iti ayuktikam
ākāre tat-mahā-kāraṃ jagat asti iti ayuktikam
33.
It is logical that sprouts exist in a formed Banyan seed and similar cases. But it is illogical that this vast world (jagat) exists in the formless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साकार-वट-धानादौ (sākāra-vaṭa-dhānādau) - in a formed Banyan seed and similar instances (in a formed Banyan seed, etc.)
- अङ्कुराः (aṅkurāḥ) - sprouts (sprouts, shoots, buds)
- सन्ति (santi) - exist (they are, they exist)
- युक्तिमत् (yuktimat) - reasonable, logical (reasonable, logical, endowed with reason)
- न (na) - not (not, no)
- आकारे (ākāre) - in the formless (as it's negated by 'na') (in the form, in the shape, in the nature)
- तत्-महा-कारं (tat-mahā-kāraṁ) - that vast form (referring to the world) (that great form, that vast extent)
- जगत् (jagat) - world (jagat) (world, universe, moving, living)
- अस्ति (asti) - exists (is, exists)
- इति (iti) - thus (indicating the preceding statement) (thus, so, signifies the end of a quote or thought)
- अयुक्तिकम् (ayuktikam) - illogical (illogical, unreasonable, improper)
Words meanings and morphology
साकार-वट-धानादौ (sākāra-vaṭa-dhānādau) - in a formed Banyan seed and similar instances (in a formed Banyan seed, etc.)
(noun)
Locative, masculine, singular of sākāra-vaṭa-dhānādi
sākāra-vaṭa-dhānādi - a Banyan seed with form, and so on
Compound type : tatpuruṣa (sākāra+vaṭa-dhāna+ādi)
- sākāra – with form, embodied
adjective (masculine)
Prefix: sa - vaṭa-dhāna – Banyan seed
noun (neuter) - ādi – beginning, et cetera, and so on
indeclinable
Note: A descriptive compound in locative singular.
अङ्कुराः (aṅkurāḥ) - sprouts (sprouts, shoots, buds)
(noun)
Nominative, masculine, plural of aṅkura
aṅkura - sprout, shoot, bud, germ
Root: aṅk (class 1)
सन्ति (santi) - exist (they are, they exist)
(verb)
3rd person , plural, active, present (laṭ) of as
Present Active
root as (class 2)
Root: as (class 2)
युक्तिमत् (yuktimat) - reasonable, logical (reasonable, logical, endowed with reason)
(adjective)
Nominative, neuter, singular of yuktimat
yuktimat - logical, reasonable, judicious, possessing reason
Derived from 'yukti' with the 'mat' suffix
न (na) - not (not, no)
(indeclinable)
आकारे (ākāre) - in the formless (as it's negated by 'na') (in the form, in the shape, in the nature)
(noun)
Locative, masculine, singular of ākāra
ākāra - form, shape, appearance, body
Prefix: ā
Root: kṛ (class 8)
तत्-महा-कारं (tat-mahā-kāraṁ) - that vast form (referring to the world) (that great form, that vast extent)
(noun)
Nominative, neuter, singular of tat-mahā-kāra
tat-mahā-kāra - that great form, that vast dimension
Compound type : karma-dhāraya (tat+mahā-kāra)
- tat – that
pronoun (neuter) - mahā-kāra – great form, vast extent
noun (neuter)
Note: Refers to the vastness of the world.
जगत् (jagat) - world (jagat) (world, universe, moving, living)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living, people
Present Active Participle
From root gam 'to go' with reduplication and participial ending.
Root: gam (class 1)
Note: Refers to the manifested universe.
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
root as (class 2)
Root: as (class 2)
इति (iti) - thus (indicating the preceding statement) (thus, so, signifies the end of a quote or thought)
(indeclinable)
अयुक्तिकम् (ayuktikam) - illogical (illogical, unreasonable, improper)
(adjective)
Nominative, neuter, singular of ayuktika
ayuktika - illogical, unreasonable, without reason
Derived from 'yukti' with 'a' negation and suffix 'ka'.
Compound type : nañ-tatpuruṣa (a+yuktik)
- a – not, non
indeclinable - yuktik – logical, reasonable
adjective (neuter)
Derived from 'yukti' with suffix 'ka'