योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-1, verse-14

परामर्शेन शुष्यद्भिर्भूतपेलवपल्लवैः ।
कृतं जडमसारात्म कदलीस्तम्भभासुरम् ॥ १४ ॥

parāmarśena śuṣyadbhirbhūtapelavapallavaiḥ ,
kṛtaṃ jaḍamasārātma kadalīstambhabhāsuram 14

14. parāmarśena śuṣyadbhiḥ bhūta-pelava-pallavaiḥ |
kṛtam jaḍam asāra-ātma kadalī-stambha-bhāsuram

14. parāmarśena śuṣyadbhiḥ bhūta-pelava-pallavaiḥ
kṛtam jaḍam asāra-ātma kadalī-stambha-bhāsuram

14. It is created through mental apprehension (parāmarśa) from the drying, delicate sprouts of elements; rendered inert and of an unsubstantial nature, it merely shines like the hollow trunk of a banana tree.

Words meanings summery:

• परामर्शेन (parāmarśena) - through mental apprehension (parāmarśa) (by reflection, by consideration, by apprehension, by touch, by mental contact)

• शुष्यद्भिः (śuṣyadbhiḥ) - from withering (by drying, by withering, by becoming dry)

• भूत-पेलव-पल्लवैः (bhūta-pelava-pallavaiḥ) - from the delicate sprouts of elements (by delicate sprouts of elements/beings)

• कृतम् (kṛtam) - created (made, done, performed, created)

• जडम् (jaḍam) - inert (dull, inert, senseless, frigid, stupid)

• असार-आत्म (asāra-ātma) - of an unsubstantial nature (of an unsubstantial nature, hollow at the core, without essence)

• कदली-स्तम्भ-भासुरम् (kadalī-stambha-bhāsuram) - shines like the hollow trunk of a banana tree (shining like a banana tree trunk)

Words meanings and morphology

परामर्शेन (parāmarśena) - through mental apprehension (parāmarśa) (by reflection, by consideration, by apprehension, by touch, by mental contact)

(noun)

Instrumental, masculine, singular of parāmarśa

parāmarśa - reflection, consideration, apprehension, mental contact, touch

From parā-mṛś (to reflect, to consider, to apprehend).

Prefix: parā

Root: mṛś (class 6)

Note: Indicates the means of 'making'.

शुष्यद्भिः (śuṣyadbhiḥ) - from withering (by drying, by withering, by becoming dry)

(adjective)

Instrumental, masculine, plural of śuṣyat

śuṣyat - drying, withering, becoming dry

Present Active Participle

From root śuṣ (to dry).

Root: śuṣ (class 4)

Note: Participle acting as an adjective, modifying bhūta-pelava-pallavaiḥ.

भूत-पेलव-पल्लवैः (bhūta-pelava-pallavaiḥ) - from the delicate sprouts of elements (by delicate sprouts of elements/beings)

(noun)

Instrumental, masculine, plural of bhūta-pelava-pallava

bhūta-pelava-pallava - delicate sprouts of elements, tender leaves of beings

Compound of bhūta (element, being), pelava (delicate, weak), and pallava (sprout, tender leaf).

Compound type : tatpuruṣa (bhūta+pelava+pallava)

• bhūta – element, creature, being, past, become
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist).
  Root: bhū (class 1)
• pelava – tender, weak, soft, delicate, timid
  adjective (neuter)
• pallava – sprout, tender leaf, bud, new growth
  noun (masculine)

Note: Indicates the material/source of 'making'.

कृतम् (kṛtam) - created (made, done, performed, created)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed, created, finished

Past Passive Participle

From root kṛ (to do, to make).

Root: kṛ (class 8)

Note: Predicative adjective for the implied subject, acting as the main verb 'is made/created'.

जडम् (jaḍam) - inert (dull, inert, senseless, frigid, stupid)

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - dull, inert, senseless, frigid, stupid, inanimate

From root jaḍ (to be cold, to be stiff).

Root: jaḍ (class 10)

Note: Predicative adjective.

असार-आत्म (asāra-ātma) - of an unsubstantial nature (of an unsubstantial nature, hollow at the core, without essence)

(adjective)

Nominative, neuter, singular of asāra-ātman

asāra-ātman - of an unsubstantial nature, hollow at the core, without essence, having a useless self

Compound of asāra (without essence) and ātman (self, nature).

Compound type : bahuvrīhi (asāra+ātman)

• asāra – without essence, unsubstantial, worthless
  adjective (neuter)
  Compound of a (negation) + sāra (essence, substance).
• ātman – self, soul, spirit, essential nature, individual soul (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Predicative adjective.

कदली-स्तम्भ-भासुरम् (kadalī-stambha-bhāsuram) - shines like the hollow trunk of a banana tree (shining like a banana tree trunk)

(adjective)

Nominative, neuter, singular of kadalī-stambha-bhāsura

kadalī-stambha-bhāsura - shining like a banana tree trunk (which is hollow), brilliant like a banana stalk

Compound of kadalī-stambha (banana tree trunk) and bhāsura (shining, brilliant).

Compound type : tatpuruṣa (kadalī-stambha+bhāsura)

• kadalī-stambha – banana tree trunk/stalk
  noun (masculine)
  Compound of kadalī (banana tree) and stambha (trunk, stalk).
• bhāsura – shining, brilliant, resplendent
  adjective (neuter)
  From root bhā (to shine) with suffix sura.
  Root: bhā (class 2)

Note: Predicative adjective.