योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-1, verse-1
अथोत्पत्तिप्रकरणादनन्तरमिदं श्रृणु ।
स्थितिप्रकरणं राम ज्ञातं निर्वाणकारि यत् ॥ १ ॥
स्थितिप्रकरणं राम ज्ञातं निर्वाणकारि यत् ॥ १ ॥
athotpattiprakaraṇādanantaramidaṃ śrṛṇu ,
sthitiprakaraṇaṃ rāma jñātaṃ nirvāṇakāri yat 1
sthitiprakaraṇaṃ rāma jñātaṃ nirvāṇakāri yat 1
1.
atha utpattiprakaraṇāt anantaram idam śṛṇu
sthitiprakaraṇam rāma jñātam nirvāṇakāri yat
sthitiprakaraṇam rāma jñātam nirvāṇakāri yat
1.
atha rāma,
utpattiprakaraṇāt anantaram idam yat jñātam nirvāṇakāri sthitiprakaraṇam śṛṇu
utpattiprakaraṇāt anantaram idam yat jñātam nirvāṇakāri sthitiprakaraṇam śṛṇu
1.
Now, O Rāma, listen to this Section on Sustenance (sthiti-prakaraṇa), which comes after the Section on Origin (utpatti-prakaraṇa), and which, when known, leads to final liberation (nirvāṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - now, thereupon, then
- उत्पत्तिप्रकरणात् (utpattiprakaraṇāt) - from the section on origin, from the chapter on creation
- अनन्तरम् (anantaram) - after, immediately following, without interval
- इदम् (idam) - this
- शृणु (śṛṇu) - listen, hear
- स्थितिप्रकरणम् (sthitiprakaraṇam) - the section on sustenance, the chapter on existence
- राम (rāma) - O Rama
- ज्ञातम् (jñātam) - known, understood
- निर्वाणकारि (nirvāṇakāri) - causing nirvāṇa, leading to liberation
- यत् (yat) - which, that (relative pronoun)
Words meanings and morphology
अथ (atha) - now, thereupon, then
(indeclinable)
उत्पत्तिप्रकरणात् (utpattiprakaraṇāt) - from the section on origin, from the chapter on creation
(noun)
Ablative, neuter, singular of utpattiprakaraṇa
utpattiprakaraṇa - section on origin, chapter on creation
Compound of 'utpatti' (origin, creation) and 'prakaraṇa' (section, chapter).
Compound type : tatpuruṣa (utpatti+prakaraṇa)
- utpatti – origin, production, creation, birth
noun (feminine)
From 'ud' + root 'pad' (to go, to fall) + 'ti' suffix.
Prefix: ud
Root: pad (class 4) - prakaraṇa – section, chapter, treatise, context
noun (neuter)
From 'pra' + root 'kṛ' (to do, to make) + 'ana' suffix.
Prefix: pra
Root: kṛ (class 8)
Note: Used with 'anantaram'.
अनन्तरम् (anantaram) - after, immediately following, without interval
(indeclinable)
Negative compound 'a' + 'antara'.
Compound type : nañ-tatpuruṣa (a+antara)
- a – not, non-
prefix
Negative particle. - antara – interior, interval, difference, other
noun (neuter)
Root: ant
Note: Takes ablative.
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, here
Note: Object of 'śṛṇu'.
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śru
Root 'śru' from class 5. Imperative mood.
Root: śru (class 5)
स्थितिप्रकरणम् (sthitiprakaraṇam) - the section on sustenance, the chapter on existence
(noun)
Accusative, neuter, singular of sthitiprakaraṇa
sthitiprakaraṇa - section on sustenance, chapter on existence/duration
Compound of 'sthiti' (existence, sustenance, stability) and 'prakaraṇa' (section).
Compound type : tatpuruṣa (sthiti+prakaraṇa)
- sthiti – standing, staying, existence, duration, stability, sustenance
noun (feminine)
From root 'sthā' (to stand) + 'ti' suffix.
Root: sthā (class 1) - prakaraṇa – section, chapter, treatise, context
noun (neuter)
From 'pra' + root 'kṛ' (to do, to make) + 'ana' suffix.
Prefix: pra
Root: kṛ (class 8)
Note: Object of 'śṛṇu'.
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (name of a legendary king, incarnation of Vishnu)
Root: ram (class 1)
Note: Addressed directly.
ज्ञातम् (jñātam) - known, understood
(adjective)
Nominative, neuter, singular of jñāta
jñāta - known, understood, ascertained
Past Passive Participle
From root 'jñā' (to know).
Root: jñā (class 9)
Note: Modifies 'sthitiprakaraṇam'.
निर्वाणकारि (nirvāṇakāri) - causing nirvāṇa, leading to liberation
(adjective)
Nominative, neuter, singular of nirvāṇakārin
nirvāṇakārin - causing nirvāṇa, leading to liberation
Compound of 'nirvāṇa' (extinction, liberation) and 'kārin' (maker, doer, causing).
Compound type : tatpuruṣa (nirvāṇa+kārin)
- nirvāṇa – extinction, blowing out, liberation, perfect bliss
noun (neuter)
From 'nir' + root 'vā' (to blow) + 'ana' suffix.
Prefix: nis
Root: vā (class 2) - kārin – doing, making, causing, producer
adjective (masculine)
Agent noun (n-suffix)
From root 'kṛ' (to do, make).
Root: kṛ (class 8)
Note: Modifies 'sthitiprakaraṇam'.
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that