योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-88, verse-18

कर्मेन्द्रियैर्यत्क्रियते तद्रोद्धुं किल युज्यते ।
न मनोनिश्चयकृतं कश्चिद्रोधयितुं क्षमः ॥ १८ ॥

karmendriyairyatkriyate tadroddhuṃ kila yujyate ,
na manoniścayakṛtaṃ kaścidrodhayituṃ kṣamaḥ 18

18. karmendriyaiḥ yat kriyate tat roddhuṃ kila yujyate
na manoniścayakṛtaṃ kaścit rodhayituṃ kṣamaḥ

18. yat karmendriyaiḥ kriyate tat roddhum kila yujyate
manoniścayakṛtam rodhayitum kaścit na kṣamaḥ

18. Indeed, what is done by the organs of action (karmendriyas) can be restrained. But no one is capable of restraining that which is accomplished by mental resolve.

Words meanings summery:

• कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action

• यत् (yat) - which, what

• क्रियते (kriyate) - is done, is performed

• तत् (tat) - that

• रोद्धुं (roddhuṁ) - to restrain, to obstruct

• किल (kila) - indeed, surely, reportedly

• युज्यते (yujyate) - Is suitable, can be done. (is possible, is proper, is joined)

• न (na) - not, no

• मनोनिश्चयकृतं (manoniścayakṛtaṁ) - that which is done by mental resolve

• कश्चित् (kaścit) - anyone, someone

• रोधयितुं (rodhayituṁ) - to restrain, to cause to stop, to prevent

• क्षमः (kṣamaḥ) - capable, able, patient

Words meanings and morphology

कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action

(noun)

Instrumental, neuter, plural of karmendriya

karmendriya - organ of action (e.g., hands, feet, speech, anus, genitals)

Compound type : dvandva or karmadhāraya (karma+indriya)

• karma – action, deed, work
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)
• indriya – sense organ, faculty, power
  noun (neuter)
  Related to Indra, signifying power or faculty.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

क्रियते (kriyate) - is done, is performed

(verb)

3rd person , singular, passive, present (lat) of kṛ

Present Passive

3rd person singular, present tense, passive voice.

Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

रोद्धुं (roddhuṁ) - to restrain, to obstruct

(infinitive)

किल (kila) - indeed, surely, reportedly

(indeclinable)

युज्यते (yujyate) - Is suitable, can be done. (is possible, is proper, is joined)

(verb)

3rd person , singular, passive, present (lat) of yuj

Present Passive

3rd person singular, present tense, passive voice.

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

मनोनिश्चयकृतं (manoniścayakṛtaṁ) - that which is done by mental resolve

(adjective)

Accusative, neuter, singular of manoniścayakṛta

manoniścayakṛta - done by the firm resolve of the mind, produced by mental determination

Past Passive Participle

Compound type : instrumental tatpurusha (manas+niścaya+kṛta)

• manas – mind, intellect, thought, intention
  noun (neuter)
  Root: man (class 4)
• niścaya – resolve, determination, certainty, ascertainment
  noun (masculine)
  From prefix 'ni-' (down, into) + root 'ci' (to collect) or 'śi' (to ascertain).
  Prefix: ni
  Root: ci (class 5)
• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'kṛ'.
  Root: kṛ (class 8)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - anyone, someone, a certain person

From 'kim' (what/who) + 'cit' (an indefinite particle).

रोधयितुं (rodhayituṁ) - to restrain, to cause to stop, to prevent

(infinitive)

क्षमः (kṣamaḥ) - capable, able, patient

(adjective)

Nominative, masculine, singular of kṣama

kṣama - able, capable, competent, patient, enduring

From root 'kṣam' (to be able, to be patient).

Root: kṣam (class 1)