योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-88, verse-16

येनैव मनसा सर्गो निर्मितः परमेश्वर ।
स एव मांसनेत्रेण तं पश्यति हि नेतरः ॥ १६ ॥

yenaiva manasā sargo nirmitaḥ parameśvara ,
sa eva māṃsanetreṇa taṃ paśyati hi netaraḥ 16

16. yena eva manasā sargaḥ nirmitaḥ parameśvara
saḥ eva māṃsanetreṇa tam paśyati hi na itaraḥ

16. parameśvara yena manasā eva sargaḥ nirmitaḥ,
saḥ eva tam māṃsanetreṇa paśyati,
hi itaraḥ na

16. O Supreme Lord (parameśvara), the creation (sargaḥ) that is fashioned by a particular mind (manasā), it is only that very (person/mind) (saḥ eva) who perceives it (tam) with the physical eye (māṃsanetreṇa), and indeed, no one else (itaraḥ) (does so).

Words meanings summery:

• येन (yena) - by which (mind) (by which, by whom)

• एव (eva) - only, indeed (only, just, indeed, certainly)

• मनसा (manasā) - by the mind (manasā) (by the mind, with the mind, by thought)

• सर्गः (sargaḥ) - the creation (sargaḥ) (creation, emanation, discharge)

• निर्मितः (nirmitaḥ) - is fashioned/made (created, made, fashioned)

• परमेश्वर (parameśvara) - O Supreme Lord (parameśvara) (O Supreme Lord, O great God)

• सः (saḥ) - that very (person/mind) (he, that)

• एव (eva) - only, indeed (only, just, indeed, certainly)

• मांसनेत्रेण (māṁsanetreṇa) - with the physical eye (by the flesh-eye, by the physical eye)

• तम् (tam) - it (the creation) (that, him, it)

• पश्यति (paśyati) - perceives (sees, beholds, perceives)

• हि (hi) - indeed (indeed, for, certainly)

• न (na) - not (not, no)

• इतरः (itaraḥ) - no one else (other, another, different)

Words meanings and morphology

येन (yena) - by which (mind) (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Agrees with 'manasā'

एव (eva) - only, indeed (only, just, indeed, certainly)

(indeclinable)

मनसा (manasā) - by the mind (manasā) (by the mind, with the mind, by thought)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, consciousness

सर्गः (sargaḥ) - the creation (sargaḥ) (creation, emanation, discharge)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, chapter (of a book)

Prefix: sa

Root: sṛj (class 6)

निर्मितः (nirmitaḥ) - is fashioned/made (created, made, fashioned)

(adjective)

Nominative, masculine, singular of nirmita

nirmita - created, made, fashioned, built

Past Passive Participle

Derived from root √mā (to measure, construct) with prefix nir

Prefix: nir

Root: mā (class 2)

Note: Agrees with 'sargaḥ'

परमेश्वर (parameśvara) - O Supreme Lord (parameśvara) (O Supreme Lord, O great God)

(proper noun)

Vocative, masculine, singular of parameśvara

parameśvara - Supreme Lord, great God (epithet of Shiva, Vishnu)

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, utmost
  adjective (masculine)
• īśvara – lord, master, controller, god
  noun (masculine)

सः (saḥ) - that very (person/mind) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject who created with the mind.

एव (eva) - only, indeed (only, just, indeed, certainly)

(indeclinable)

मांसनेत्रेण (māṁsanetreṇa) - with the physical eye (by the flesh-eye, by the physical eye)

(noun)

Instrumental, neuter, singular of māṃsanetra

māṁsanetra - flesh-eye, physical eye

Compound type : tatpuruṣa (māṃsa+netra)

• māṃsa – flesh, meat
  noun (neuter)
• netra – eye, leader
  noun (neuter)

तम् (tam) - it (the creation) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'sargaḥ' (the creation)

पश्यति (paśyati) - perceives (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (lat) of dṛś

Root: dṛś (class 1)

हि (hi) - indeed (indeed, for, certainly)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

इतरः (itaraḥ) - no one else (other, another, different)

(pronoun)

Nominative, masculine, singular of itara

itara - other, another, different, the rest