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3,88

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-88, verse-13

अतः सुषुप्तोपमया धिया निष्कामया तया ।
सुषुप्तबुद्धसमया कुरु कार्यं यथागतम् ॥ १३ ॥
ataḥ suṣuptopamayā dhiyā niṣkāmayā tayā ,
suṣuptabuddhasamayā kuru kāryaṃ yathāgatam 13
13. ataḥ suṣuptopamayā dhiyā niṣkāmayā tayā
suṣuptabuddhasamayā kuru kāryam yathāgatam
13. ataḥ tayā suṣuptopamayā niṣkāmayā
suṣuptabuddhasamayā dhiyā yathāgatam kāryam kuru
13. Therefore, with that intellect (dhiyā) which is as calm as deep sleep, free from desire (niṣkāmayā), and with an awareness akin to an awakened one (buddha) even in deep repose, perform actions as they naturally arise.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतः (ataḥ) - therefore (from this, hence, therefore)
  • सुषुप्तोपमया (suṣuptopamayā) - by the similarity to deep sleep, serene like deep sleep (by the likeness of deep sleep, like deep sleep)
  • धिया (dhiyā) - by the intellect (dhiyā) (by intellect, by understanding, by mind)
  • निष्कामया (niṣkāmayā) - by the desireless (niṣkāmayā) (intellect) (by the desireless, by the disinterested)
  • तया (tayā) - by that (intellect) (by that (feminine))
  • सुषुप्तबुद्धसमया (suṣuptabuddhasamayā) - by the awareness akin to an awakened one (buddha) even in deep repose (by the similarity to an awakened one in deep sleep)
  • कुरु (kuru) - perform (do, make, perform)
  • कार्यम् (kāryam) - actions, work (work, duty, action, what is to be done)
  • यथागतम् (yathāgatam) - as they naturally arise/present themselves (as it comes, as it arrives, as it happens)

Words meanings and morphology

अतः (ataḥ) - therefore (from this, hence, therefore)
(indeclinable)
Indeclinable adverb derived from 'idam'
सुषुप्तोपमया (suṣuptopamayā) - by the similarity to deep sleep, serene like deep sleep (by the likeness of deep sleep, like deep sleep)
(noun)
Instrumental, feminine, singular of suṣuptopamā
suṣuptopamā - likeness to deep sleep, simile of deep sleep
Compound type : tatpuruṣa (suṣupta+upamā)
  • suṣupta – deep sleep, fast asleep
    adjective (neuter)
    Past Passive Participle
    Derived from root √svap (to sleep)
    Root: svap (class 2)
  • upamā – comparison, simile, likeness, resemblance
    noun (feminine)
धिया (dhiyā) - by the intellect (dhiyā) (by intellect, by understanding, by mind)
(noun)
Instrumental, feminine, singular of dhī
dhī - thought, intellect, understanding, mind, intelligence
निष्कामया (niṣkāmayā) - by the desireless (niṣkāmayā) (intellect) (by the desireless, by the disinterested)
(adjective)
Instrumental, feminine, singular of niṣkāma
niṣkāma - desireless, free from desire, disinterested
Compound type : bahuvrīhi (nis+kāma)
  • nis – out, forth, away, without
    indeclinable
    Prefix/upasarga
  • kāma – desire, wish, longing
    noun (masculine)
    Root: kam (class 1)
Note: Agrees with 'dhiyā'
तया (tayā) - by that (intellect) (by that (feminine))
(pronoun)
Instrumental, feminine, singular of tad
tad - that, he, she, it
Note: Agrees with 'dhiyā'
सुषुप्तबुद्धसमया (suṣuptabuddhasamayā) - by the awareness akin to an awakened one (buddha) even in deep repose (by the similarity to an awakened one in deep sleep)
(adjective)
Instrumental, feminine, singular of suṣuptabuddhasamā
suṣuptabuddhasamā - similar to an awakened one in deep sleep, like one whose wisdom is profound and undisturbed like deep sleep
Compound type : tatpuruṣa (suṣupta+buddha+samā)
  • suṣupta – deep sleep, fast asleep
    adjective (neuter)
    Past Passive Participle
    Derived from root √svap (to sleep)
    Root: svap (class 2)
  • buddha – awakened, enlightened, known, understood
    adjective (masculine)
    Past Passive Participle
    Derived from root √budh (to awaken, know)
    Root: budh (class 1)
  • samā – equal, like, similar
    adjective (feminine)
Note: Agrees with 'dhiyā'
कुरु (kuru) - perform (do, make, perform)
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)
कार्यम् (kāryam) - actions, work (work, duty, action, what is to be done)
(noun)
Accusative, neuter, singular of kārya
kārya - work, duty, action, what is to be done
Gerundive/Future Passive Participle
Derived from root √kṛ (to do)
Root: kṛ (class 8)
यथागतम् (yathāgatam) - as they naturally arise/present themselves (as it comes, as it arrives, as it happens)
(adjective)
Accusative, neuter, singular of yathāgata
yathāgata - as it has come, arrived, presented itself
Compound type : avyayībhāva (yathā+āgata)
  • yathā – as, just as, in the manner that
    indeclinable
  • āgata – come, arrived, attained
    adjective (neuter)
    Past Passive Participle
    Derived from root √gam (to go) with prefix ā
    Prefix: ā
    Root: gam (class 1)
Note: Qualifies 'kāryam' or used adverbially.