योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-88, verse-15

चित्तनेत्रैर्भवानेतान्सर्गानन्यस्य नो दृशा ।
अवश्यं चक्षुषा सर्गं सृष्टमित्येव वेत्ति कः ॥ १५ ॥

cittanetrairbhavānetānsargānanyasya no dṛśā ,
avaśyaṃ cakṣuṣā sargaṃ sṛṣṭamityeva vetti kaḥ 15

15. cittanatraiḥ bhavān etān sargān anyasya no dṛśā
avaśyam cakṣuṣā sargam sṛṣṭam iti eva vetti kaḥ

15. bhavān cittanatraiḥ etān sargān (paśyati),
anyasya dṛśā no.
kaḥ eva cakṣuṣā sṛṣṭam sargam iti avaśyam vetti?

15. You perceive these creations (sargān) with the eyes of the mind (cittanetra), not with the sight of another. For who, indeed, knows a creation (sargam) to be truly created merely by the physical eye (cakṣuṣā)?

Words meanings summery:

• चित्तनत्रैः (cittanatraiḥ) - with the eyes of the mind (by the eyes of the mind/consciousness)

• भवान् (bhavān) - you (you (honorific), sir)

• एतान् (etān) - these (creations) (these (masculine))

• सर्गान् (sargān) - creations (sargān) (creations, emanations, emissions)

• अन्यस्य (anyasya) - of another (of another, different)

• नो (no) - not (not, no)

• दृशा (dṛśā) - with the sight/eye (by sight, by eye, by appearance)

• अवश्यम् (avaśyam) - truly, necessarily (necessarily, certainly, inevitably)

• चक्षुषा (cakṣuṣā) - by the physical eye (cakṣuṣā) (by the eye, with the eye)

• सर्गम् (sargam) - a creation (sargam) (creation, emanation)

• सृष्टम् (sṛṣṭam) - as having been created (created, made, produced)

• इति (iti) - thus, that (thus, in this manner, so (introduces direct/indirect speech or thought))

• एव (eva) - indeed, merely (only, just, indeed, certainly)

• वेत्ति (vetti) - knows (knows, understands)

• कः (kaḥ) - who (who, what, which)

Words meanings and morphology

चित्तनत्रैः (cittanatraiḥ) - with the eyes of the mind (by the eyes of the mind/consciousness)

(noun)

Instrumental, neuter, plural of cittanetra

cittanetra - eye of the mind, eye of consciousness

Compound type : tatpuruṣa (citta+netra)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  Derived from root √cit (to perceive, know)
  Root: cit (class 1)
• netra – eye, leader
  noun (neuter)

भवान् (bhavān) - you (you (honorific), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir, being, existing

Present Active Participle

Derived from root √bhū (to be, become)

Root: bhū (class 1)

एतान् (etān) - these (creations) (these (masculine))

(pronoun)

Accusative, masculine, plural of etas

etas - this, these

Note: Agrees with 'sargān'

सर्गान् (sargān) - creations (sargān) (creations, emanations, emissions)

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emission, discharge, chapter (of a book)

Prefix: sa

Root: sṛj (class 6)

अन्यस्य (anyasya) - of another (of another, different)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Qualifies 'dṛśā' (implied: of another's sight)

नो (no) - not (not, no)

(indeclinable)

Often 'na' + 'u' or directly an indeclinable meaning 'not'

दृशा (dṛśā) - with the sight/eye (by sight, by eye, by appearance)

(noun)

Instrumental, feminine, singular of dṛś

dṛś - sight, eye, appearance

Root: dṛś (class 1)

अवश्यम् (avaśyam) - truly, necessarily (necessarily, certainly, inevitably)

(indeclinable)

चक्षुषा (cakṣuṣā) - by the physical eye (cakṣuṣā) (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

सर्गम् (sargam) - a creation (sargam) (creation, emanation)

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emission, discharge, chapter (of a book)

Prefix: sa

Root: sṛj (class 6)

सृष्टम् (sṛṣṭam) - as having been created (created, made, produced)

(adjective)

Accusative, neuter, singular of sṛṣṭa

sṛṣṭa - created, made, produced, discharged

Past Passive Participle

Derived from root √sṛj (to create, emit)

Root: sṛj (class 6)

Note: Agrees with 'sargam' (neuter form used adverbially or for concept)

इति (iti) - thus, that (thus, in this manner, so (introduces direct/indirect speech or thought))

(indeclinable)

एव (eva) - indeed, merely (only, just, indeed, certainly)

(indeclinable)

वेत्ति (vetti) - knows (knows, understands)

(verb)

3rd person , singular, active, present (lat) of vid

Root: vid (class 2)

कः (kaḥ) - who (who, what, which)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, whether