योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-14

बाधां विदितवेद्यत्वान्न च लोके करिष्यसि ।
अन्तःशुद्धा स्पन्दवती शारदीवाभ्रमण्डली ॥ १४ ॥

bādhāṃ viditavedyatvānna ca loke kariṣyasi ,
antaḥśuddhā spandavatī śāradīvābhramaṇḍalī 14

14. bādhām viditavedyatvāt na ca loke kariṣyasi
antaḥ śuddhā spandavatī śāradī iva abhramaṇḍalī

14. ca loke viditavedyatvāt bādhām na kariṣyasi.
antaḥ śuddhā spandavatī [tvam] śāradī abhramaṇḍalī iva [bhaviṣyasi]

14. And in the world, you will not cause any hindrance, owing to your knowledge of what is to be known. You will be inwardly pure and vibrant, like an autumn cloud formation.

Words meanings summery:

• बाधाम् (bādhām) - hindrance (obstruction, hindrance, trouble)

• विदितवेद्यत्वात् (viditavedyatvāt) - owing to your knowledge of what is to be known (due to knowing what is to be known, from the state of having known the knowable)

• न (na) - not

• च (ca) - and (and, also)

• लोके (loke) - in the world (in the world, in the sight of people)

• करिष्यसि (kariṣyasi) - you will cause (you will do, you will make, you will cause)

• अन्तः (antaḥ) - inwardly (within, inwardly)

• शुद्धा (śuddhā) - pure (pure, clean, clear)

• स्पन्दवती (spandavatī) - vibrant (vibrating, pulsating, active)

• शारदी (śāradī) - autumnal (autumnal, belonging to autumn)

• इव (iva) - like (like, as, just as)

• अभ्रमण्डली (abhramaṇḍalī) - cloud formation (cluster of clouds, cloud formation)

Words meanings and morphology

बाधाम् (bādhām) - hindrance (obstruction, hindrance, trouble)

(noun)

Accusative, feminine, singular of bādhā

bādhā - obstruction, hindrance, trouble, pain

Derived from root bādh

Root: bādh (class 1)

Note: Object of `kariṣyasi`.

विदितवेद्यत्वात् (viditavedyatvāt) - owing to your knowledge of what is to be known (due to knowing what is to be known, from the state of having known the knowable)

(noun)

Ablative, neuter, singular of viditavedyatva

viditavedyatva - the state of having known the knowable

Compound of vidita (known) and vedya (knowable), with suffix -tva (state of being)

Compound type : tatpurusha (vidita+vedya+tva)

• vidita – known, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root vid
  Root: vid (class 2)
• vedya – knowable, to be known
  adjective (neuter)
  Gerundive
  Derived from root vid
  Root: vid (class 2)
• tva – -ness, -hood (suffix forming abstract nouns)
  noun (neuter)

Note: Indicates reason.

न (na) - not

(indeclinable)

Note: Negates the verb `kariṣyasi`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects this clause.

लोके (loke) - in the world (in the world, in the sight of people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

Note: Indicates location.

करिष्यसि (kariṣyasi) - you will cause (you will do, you will make, you will cause)

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

अन्तः (antaḥ) - inwardly (within, inwardly)

(indeclinable)

Note: Modifies `śuddhā`.

शुद्धा (śuddhā) - pure (pure, clean, clear)

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clear, clean, unblemished

Past Passive Participle

Derived from root śudh

Root: śudh (class 4)

Note: Refers to the implied subject 'you'.

स्पन्दवती (spandavatī) - vibrant (vibrating, pulsating, active)

(adjective)

Nominative, feminine, singular of spandavat

spandavat - vibrating, throbbing, active

Derived from root spand with suffix -vat

Root: spand (class 1)

Note: Refers to the implied subject 'you'.

शारदी (śāradī) - autumnal (autumnal, belonging to autumn)

(adjective)

Nominative, feminine, singular of śārada

śārada - autumnal, related to autumn

Derived from śarad (autumn)

Note: Modifies `abhramaṇḍalī`.

इव (iva) - like (like, as, just as)

(indeclinable)

अभ्रमण्डली (abhramaṇḍalī) - cloud formation (cluster of clouds, cloud formation)

(noun)

Nominative, feminine, singular of abhramaṇḍalī

abhramaṇḍalī - cloud cluster, cloud formation

Compound of abhra (cloud) and maṇḍalī (cluster)

Compound type : tatpurusha (abhra+maṇḍalī)

• abhra – cloud, sky
  noun (neuter)
• maṇḍalī – cluster, group, circle
  noun (feminine)
  Derived from maṇḍala (circle)

Note: Subject of the comparison.