योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-7

इदानीमुपशान्तोऽसौ स्वविचारणया स्वयम् ।
ईप्सितानीप्सितैरर्थः को भवेत्कलितैर्मम ॥ ७ ॥

idānīmupaśānto'sau svavicāraṇayā svayam ,
īpsitānīpsitairarthaḥ ko bhavetkalitairmama 7

7. idānīm upaśāntaḥ asau sva-vicāraṇayā svayam
īpsita-anīpsitaiḥ arthaiḥ kaḥ bhavet kalitaiḥ mama

7. idānīm asau svayam sva-vicāraṇayā upaśāntaḥ;
īpsita-anīpsitaiḥ kalitaiḥ arthaiḥ mama kaḥ bhavet

7. Now, that (phantom of indiscrimination) has spontaneously subsided through my own careful consideration (vicāraṇā). What purpose (artha) could there be for me with things, whether desired or undesired, once they are understood?

Words meanings summery:

• इदानीम् (idānīm) - now, at this time

• उपशान्तः (upaśāntaḥ) - pacified, calmed down, subsided

• असौ (asau) - refers to the 'aviveka' or 'vetāla' mentioned in the previous verse (that one (masculine))

• स्व-विचारणया (sva-vicāraṇayā) - by one's own deliberation, by one's own inquiry

• स्वयम् (svayam) - by oneself, spontaneously, of one's own accord

• ईप्सित-अनीप्सितैः (īpsita-anīpsitaiḥ) - by desired and undesired (things)

• अर्थैः (arthaiḥ) - by objects, by purposes, by wealth

• कः (kaḥ) - what?, who?

• भवेत् (bhavet) - may it be, should it be, could it be

• कलितैः (kalitaiḥ) - grasped, understood, endowed with, possessed of

• मम (mama) - for me, to me, my

Words meanings and morphology

इदानीम् (idānīm) - now, at this time

(indeclinable)

उपशान्तः (upaśāntaḥ) - pacified, calmed down, subsided

(adjective)

Nominative, masculine, singular of upaśānta

upaśānta - pacified, calmed down, subsided

Past Passive Participle

derived from root śam with upa

Prefix: upa

Root: śam (class 4)

Note: Agrees with asau

असौ (asau) - refers to the 'aviveka' or 'vetāla' mentioned in the previous verse (that one (masculine))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

स्व-विचारणया (sva-vicāraṇayā) - by one's own deliberation, by one's own inquiry

(noun)

Instrumental, feminine, singular of svavicāraṇā

svavicāraṇā - one's own deliberation, self-inquiry

Compound type : tatpuruṣa (sva+vicāraṇā)

• sva – own, one's own, self
  pronoun
• vicāraṇā – deliberation, inquiry, consideration
  noun (feminine)
  derived from root car with vi
  Prefix: vi
  Root: car (class 1)

Note: Instrument of pacification

स्वयम् (svayam) - by oneself, spontaneously, of one's own accord

(indeclinable)

Note: Emphasizes the self-initiated nature of the subsidence

ईप्सित-अनीप्सितैः (īpsita-anīpsitaiḥ) - by desired and undesired (things)

(adjective)

Instrumental, masculine, plural of īpsitānīpsita

īpsitānīpsita - desired and undesired

Compound type : dvandva (īpsita+anīpsita)

• īpsita – desired, wished for
  adjective
  Past Passive Participle (Desiderative root)
  derived from desiderative of root āp
  Root: āp (class 5)
• anīpsita – undesired, unwished for
  adjective
  Past Passive Participle (Desiderative root)
  negation of īpsita, derived from desiderative of root āp with prefix a
  Prefix: a
  Root: āp (class 5)

Note: Qualifies arthaiḥ

अर्थैः (arthaiḥ) - by objects, by purposes, by wealth

(noun)

Instrumental, masculine, plural of artha

artha - object, purpose, meaning, wealth

Note: In the context of 'what use is X to Y by Z?'

कः (kaḥ) - what?, who?

(pronoun)

Nominative, masculine, singular of kim

kim - what?, who?, which?

Note: Subject of bhavet

भवेत् (bhavet) - may it be, should it be, could it be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

कलितैः (kalitaiḥ) - grasped, understood, endowed with, possessed of

(adjective)

Instrumental, masculine, plural of kalita

kalita - grasped, understood, endowed with, possessed of

Past Passive Participle

derived from root kal

Root: kal (class 10)

Note: Qualifies arthaiḥ

मम (mama) - for me, to me, my

(pronoun)

singular of asmad

asmad - I, myself

Note: Indicates possessor or beneficiary