योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-5

यथा स्थितेयमस्मीह संतिष्ठेयं तथैव हि ।
सत्यासत्यकलामेव त्यक्त्वा किमितरेण मे ॥ ५ ॥

yathā sthiteyamasmīha saṃtiṣṭheyaṃ tathaiva hi ,
satyāsatyakalāmeva tyaktvā kimitareṇa me 5

5. yathā sthitā iyam asmi iha saṃtiṣṭheyam tathā eva
hi satya-asatya-kalām eva tyaktvā kim itareṇa me

5. iha yathā iyam asmi sthitā,
tathā eva hi saṃtiṣṭheyam; satya-asatya-kalām eva tyaktvā,
itareṇa kim me

5. Just as I am established here, so indeed shall I remain. Having abandoned the distinction between truth and untruth, what else could possibly be of use to me?

Words meanings summery:

• यथा (yathā) - as, just as, in which way

• स्थिता (sthitā) - situated, established, existing

• इयम् (iyam) - this (feminine)

• अस्मि (asmi) - I am

• इह (iha) - here, in this world

• संतिष्ठेयम् (saṁtiṣṭheyam) - I should remain, I should stand, I should be

• तथा (tathā) - so, thus, in that manner

• एव (eva) - indeed, only, very

• हि (hi) - indeed, for, surely

• सत्य-असत्य-कलाम् (satya-asatya-kalām) - the aspect of truth and untruth, the distinction between reality and unreality

• एव (eva) - only, just

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• किम् (kim) - what?, what for?

• इतरेण (itareṇa) - by the other, by anything else

• मे (me) - to me, for me, my

Words meanings and morphology

यथा (yathā) - as, just as, in which way

(indeclinable)

स्थिता (sthitā) - situated, established, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - situated, established, existing

Past Passive Participle

derived from root sthā

Root: sthā (class 1)

Note: Agrees with iyam, referring to the speaker (implied feminine)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Refers to the speaker

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

संतिष्ठेयम् (saṁtiṣṭheyam) - I should remain, I should stand, I should be

(verb)

1st person , singular, active, optative (vidhi-liṅ) of sthā

Prefix: sam

Root: sthā (class 1)

Note: With prefix sam

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Correlate to yathā

एव (eva) - indeed, only, very

(indeclinable)

Note: Emphatic particle

हि (hi) - indeed, for, surely

(indeclinable)

Note: Emphatic particle

सत्य-असत्य-कलाम् (satya-asatya-kalām) - the aspect of truth and untruth, the distinction between reality and unreality

(noun)

Accusative, feminine, singular of satyāsatya-kalā

satyāsatya-kalā - the aspect of truth and untruth, the distinction between reality and unreality

Compound type : dvandva-tatpuruṣa (satya+asatya+kalā)

• satya – truth, real
  noun (neuter)
• asatya – untruth, unreal, false
  noun (neuter)
  negation of satya
  Prefix: a
• kalā – part, portion, aspect, digit
  noun (feminine)

Note: Object of tyaktvā

एव (eva) - only, just

(indeclinable)

Note: Emphatic particle

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive

derived from root tyaj

Root: tyaj (class 1)

किम् (kim) - what?, what for?

(indeclinable)

Note: Used with instrumental itareṇa and dative/genitive me to mean 'what use is X to Y by Z?'

इतरेण (itareṇa) - by the other, by anything else

(pronoun)

Instrumental, masculine, singular of itara

itara - other, another, anything else

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, myself

Note: Enclitic form