योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-3

पूर्णास्मि गतसंदेहा किं वरेण करोम्यहम् ।
शाम्यामि परिनिर्वामि सुखमासे च केवलम् ॥ ३ ॥

pūrṇāsmi gatasaṃdehā kiṃ vareṇa karomyaham ,
śāmyāmi parinirvāmi sukhamāse ca kevalam 3

3. pūrṇā asmi gata-saṃdehā kim vareṇa karomi aham
śāmyāmi parinirvāmi sukham āse ca kevalam

3. aham pūrṇā asmi,
gata-saṃdehā (ca asmi).
vareṇa kim karomi? śāmyāmi,
parinirvāmi ca,
kevalam sukham āse.

3. I am complete, all my doubts are dispelled. What use is a boon to me? I am tranquil, I attain perfect liberation (nirvāṇa), and I simply abide in happiness.

Words meanings summery:

• पूर्णा (pūrṇā) - I am perfectly content and fulfilled (complete, full, perfected, fulfilled)

• अस्मि (asmi) - I exist in this state (I am, I exist)

• गत-संदेहा (gata-saṁdehā) - all my uncertainties are resolved (having gone beyond doubt, free from doubt, without doubts)

• किम् (kim) - what purpose? (implying no purpose) (what?, why?, wherefore?)

• वरेण (vareṇa) - what use is a boon to me? (by a boon, with a boon)

• करोमि (karomi) - what can I accomplish or use (with a boon) (I do, I make, I perform)

• अहम् (aham) - the speaker, Sūcī (I, myself)

• शाम्यामि (śāmyāmi) - I achieve inner peace (I become tranquil, I am at peace, I cease)

• परिनिर्वामि (parinirvāmi) - I achieve ultimate spiritual liberation (nirvāṇa) (I attain complete liberation (nirvāṇa), I am fully extinguished (of suffering))

• सुखम् (sukham) - in a state of pure happiness (happiness, joy, comfort, ease)

• आसे (āse) - I remain in that state (of happiness) (I sit, I dwell, I abide, I exist)

• च (ca) - and (connects the final clause) (and, also, moreover)

• केवलम् (kevalam) - solely, exclusively (in happiness) (only, merely, solely, exclusively)

Words meanings and morphology

पूर्णा (pūrṇā) - I am perfectly content and fulfilled (complete, full, perfected, fulfilled)

(adjective)

Nominative, feminine, singular of pūrṇa

pūrṇa - full, complete, perfect, fulfilled, satisfied

Past Passive Participle

From root `pṛ` (to fill) + suffix `kta`.

Root: pṛ (class 3)

Note: Predicative adjective for `aham`.

अस्मि (asmi) - I exist in this state (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, 1st person singular

From root `as` (to be).

Root: as (class 2)

Note: Conjugated for the first person singular.

गत-संदेहा (gata-saṁdehā) - all my uncertainties are resolved (having gone beyond doubt, free from doubt, without doubts)

(adjective)

Nominative, feminine, singular of gata-saṃdeha

gata-saṁdeha - one whose doubts are gone, free from doubt

Compound type : Bahuvrīhi (gata+saṃdeha)

• gata – gone, departed, reached, understood
  adjective
  Past Passive Participle
  From root `gam` (to go) + suffix `kta`.
  Root: gam (class 1)
• saṃdeha – doubt, uncertainty, suspicion
  noun (masculine)
  From `sam` + root `dih` (to smear, to grow thick, hence confusion).
  Prefix: sam
  Root: dih (class 4)

Note: Predicative adjective for `aham`.

किम् (kim) - what purpose? (implying no purpose) (what?, why?, wherefore?)

(indeclinable)

Interrogative pronoun/adverb.

Note: Functions adverbially here.

वरेण (vareṇa) - what use is a boon to me? (by a boon, with a boon)

(noun)

Instrumental, masculine, singular of vara

vara - boon, blessing, choice, best, excellent

From root `vṛ` (to choose).

Root: vṛ (class 5)

Note: Means "with/by a boon," implies "what is the purpose achieved by a boon?"

करोमि (karomi) - what can I accomplish or use (with a boon) (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present tense, 1st person singular

From root `kṛ` (to do), present form.

Root: kṛ (class 8)

Note: Direct question.

अहम् (aham) - the speaker, Sūcī (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person singular pronoun.

Note: Emphasized by being stated explicitly.

शाम्यामि (śāmyāmi) - I achieve inner peace (I become tranquil, I am at peace, I cease)

(verb)

1st person , singular, active, present (laṭ) of śam

Present tense, 1st person singular

From root `śam` (to be calm), 4th class.

Root: śam (class 4)

Note: First person statement.

परिनिर्वामि (parinirvāmi) - I achieve ultimate spiritual liberation (nirvāṇa) (I attain complete liberation (nirvāṇa), I am fully extinguished (of suffering))

(verb)

1st person , singular, active, present (laṭ) of vā

Present tense, 1st person singular

From prefixes `pari` + `nir` + root `vā` (to blow, extinguish), 2nd class (passive sense in derivatives). `nirvā` (to be extinguished), `parinirvā` (to be completely extinguished).

Prefixes: pari+nir

Root: vā (class 2)

Note: First person statement, goal of spiritual practice.

सुखम् (sukham) - in a state of pure happiness (happiness, joy, comfort, ease)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, joy, ease, comfort

`su` (good) + `kha` (opening of an axle hole, good wheeling).

Note: Adverbial accusative, "happily" or "in happiness."

आसे (āse) - I remain in that state (of happiness) (I sit, I dwell, I abide, I exist)

(verb)

1st person , singular, middle, present (laṭ) of ās

Present tense, 1st person singular (ātmanepada)

From root `ās` (to sit).

Root: ās (class 2)

Note: First person statement.

च (ca) - and (connects the final clause) (and, also, moreover)

(indeclinable)

Conjunction.

केवलम् (kevalam) - solely, exclusively (in happiness) (only, merely, solely, exclusively)

(indeclinable)

Note: Modifies `āse` and `sukham`.