योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-4

ज्ञातं ज्ञातव्यमखिलं शान्ता संदेहजालिका ।
स्वविवेको विकसितः किमन्येन प्रयोजनम् ॥ ४ ॥

jñātaṃ jñātavyamakhilaṃ śāntā saṃdehajālikā ,
svaviveko vikasitaḥ kimanyena prayojanam 4

4. jñātam jñātavyam akhilam śāntā saṃdehajālikā
svavivekaḥ vikasitaḥ kim anyena prayojanam

4. akhilam jñātavyam jñātam,
saṃdehajālikā śāntā,
svavivekaḥ vikasitaḥ,
anyena kim prayojanam

4. All that needed to be known has been understood. The multitude of doubts has been pacified. My own discernment has blossomed. What further purpose could there be for anything else?

Words meanings summery:

• ज्ञातम् (jñātam) - known, understood

• ज्ञातव्यम् (jñātavyam) - that which should be known, to be known, knowable

• अखिलम् (akhilam) - all, whole, entire

• शान्ता (śāntā) - calmed, pacified, ceased

• संदेहजालिका (saṁdehajālikā) - net of doubts, multitude of doubts

• स्वविवेकः (svavivekaḥ) - one's own discernment, self-discrimination

• विकसितः (vikasitaḥ) - blossomed, developed, expanded

• किम् (kim) - what?, why?

• अन्येन (anyena) - by another, by anything else

• प्रयोजनम् (prayojanam) - purpose, use, need

Words meanings and morphology

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle

derived from root jñā

Root: jñā (class 9)

ज्ञातव्यम् (jñātavyam) - that which should be known, to be known, knowable

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - that which should be known, to be known, knowable

Gerundive

derived from root jñā

Root: jñā (class 9)

अखिलम् (akhilam) - all, whole, entire

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, entire

Note: Agrees with jñātavyam

शान्ता (śāntā) - calmed, pacified, ceased

(adjective)

Nominative, feminine, singular of śānta

śānta - calmed, pacified, ceased

Past Passive Participle

derived from root śam

Root: śam (class 4)

Note: Agrees with saṃdehajālikā

संदेहजालिका (saṁdehajālikā) - net of doubts, multitude of doubts

(noun)

Nominative, feminine, singular of saṃdehajālikā

saṁdehajālikā - net of doubts, multitude of doubts

Compound type : tatpuruṣa (saṃdeha+jālikā)

• saṃdeha – doubt, uncertainty
  noun (masculine)
  Prefix: sam
• jālikā – net, multitude, collection
  noun (feminine)

स्वविवेकः (svavivekaḥ) - one's own discernment, self-discrimination

(noun)

Nominative, masculine, singular of svaviveka

svaviveka - one's own discernment, self-discrimination

Compound type : tatpuruṣa (sva+viveka)

• sva – own, one's own, self
  pronoun
• viveka – discernment, discrimination, wisdom
  noun (masculine)
  derived from root vic with vi
  Prefix: vi
  Root: vic (class 7)

विकसितः (vikasitaḥ) - blossomed, developed, expanded

(adjective)

Nominative, masculine, singular of vikasita

vikasita - blossomed, developed, expanded

Past Passive Participle

derived from root kas with vi

Prefix: vi

Root: kas (class 1)

Note: Agrees with svavivekaḥ

किम् (kim) - what?, why?

(indeclinable)

अन्येन (anyena) - by another, by anything else

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, anything else

प्रयोजनम् (prayojanam) - purpose, use, need

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, use, need, object

derived from root yuj with pra

Prefix: pra

Root: yuj (class 7)