योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-19

इत्युक्त्वा गगनतलाज्जगाम देवः सूची सा भवतु ममेति किं विरोधः ।
रागो वाब्जजवचनार्थवारणेऽस्मिन्नित्यन्तः स्वतनुमयी मनाग्बभूव ॥ १९ ॥

ityuktvā gaganatalājjagāma devaḥ sūcī sā bhavatu mameti kiṃ virodhaḥ ,
rāgo vābjajavacanārthavāraṇe'sminnityantaḥ svatanumayī manāgbabhūva 19

19. iti uktvā gaganatalāt jagāma devaḥ
sūcī sā bhavatu mama iti kim virodhaḥ
rāgaḥ vā abjajavacanaarthavāraṇe
asmin nityantaḥ svatanumayī manāk babhūva

19. iti uktvā devaḥ gaganatalāt jagāma sā
mama sūcī bhavatu iti kim virodhaḥ
vā asmin abjajavacanaarthavāraṇe
rāgaḥ nityantaḥ manāk svatanumayī babhūva

19. Thus having spoken, the god departed from the sky. 'Let her be an indicator for me'—what objection is there to this? Or, in this context, is there any attachment that obstructs the meaning of Brahmā's words? The eternal essence (nityanta) within her then became slightly manifest as her own form.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• गगनतलात् (gaganatalāt) - from the surface of the sky, from the firmament

• जगाम (jagāma) - went, departed

• देवः (devaḥ) - god, deity

• सूची (sūcī) - an indicator, a pointer (for divine purpose) (a needle, an indicator, a pointer, an insinuation)

• सा (sā) - she, that (feminine)

• भवतु (bhavatu) - let it be, let her be

• मम (mama) - my, to me

• इति (iti) - thus, in this manner, so

• किम् (kim) - what? why? (interrogative particle)

• विरोधः (virodhaḥ) - opposition, contradiction, conflict, disagreement

• रागः (rāgaḥ) - attachment, passion, desire, color, love

• वा (vā) - or, optionally

• अब्जजवचनअर्थवारणे (abjajavacanaarthavāraṇe) - in the obstruction/prevention of the meaning of Brahmā's words

• अस्मिन् (asmin) - in this (masculine/neuter)

• नित्यन्तः (nityantaḥ) - the eternal essence within (the goddess) (the eternal inner self, the perpetual end, always within)

• स्वतनुमयी (svatanumayī) - consisting of one's own body/form, made of one's own form

• मनाक् (manāk) - a little, slightly, somewhat

• बभूव (babhūva) - became, was, appeared

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Quotative particle

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Absolutive form from root vac (or brū), with suffix -tvā

Root: vac (class 2)

गगनतलात् (gaganatalāt) - from the surface of the sky, from the firmament

(noun)

Ablative, neuter, singular of gaganatala

gaganatala - sky-surface, firmament

Compound "gagana-tala"

Compound type : tatpuruṣa (gagana+tala)

• gagana – sky, heaven, atmosphere
  noun (neuter)
• tala – surface, ground, plane
  noun (neuter)

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Perfect Tense

Third person singular perfect active indicative form of root gam

Root: gam (class 1)

Note: Reduplicated perfect form.

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

from root div (to shine)

Root: div (class 4)

सूची (sūcī) - an indicator, a pointer (for divine purpose) (a needle, an indicator, a pointer, an insinuation)

(noun)

Nominative, feminine, singular of sūcī

sūcī - a needle, an indicator, a pointer, an insinuation, a hint

from root sūc (to point out, indicate)

Root: sūc (class 10)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that (pronoun)

Feminine nominative singular form of the demonstrative pronoun tad

भवतु (bhavatu) - let it be, let her be

(verb)

3rd person , singular, active, imperative (loṭ) of bhū

Imperative Mood

Third person singular imperative active form of root bhū

Root: bhū (class 1)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we (pronoun)

First person singular genitive case of asmad (I)

इति (iti) - thus, in this manner, so

(indeclinable)

Quotative particle

किम् (kim) - what? why? (interrogative particle)

(indeclinable)

Interrogative particle

विरोधः (virodhaḥ) - opposition, contradiction, conflict, disagreement

(noun)

Nominative, masculine, singular of virodha

virodha - opposition, contradiction, conflict, disagreement

from root rudh with prefix vi

Prefix: vi

Root: rudh (class 7)

रागः (rāgaḥ) - attachment, passion, desire, color, love

(noun)

Nominative, masculine, singular of rāga

rāga - attachment, passion, desire, color, love, melody

from root rañj (to color, dye, be attached)

Root: rañj (class 1)

वा (vā) - or, optionally

(indeclinable)

Conjunction

अब्जजवचनअर्थवारणे (abjajavacanaarthavāraṇe) - in the obstruction/prevention of the meaning of Brahmā's words

(noun)

Locative, neuter, singular of abjajavacanaarthavāraṇa

abjajavacanaarthavāraṇa - obstruction of the meaning of Brahmā's words

Compound "abjaja-vacana-artha-vāraṇa"

Compound type : tatpuruṣa (abjaja+vacana+artha+vāraṇa)

• abjaja – lotus-born (epithet of Brahmā)
  proper noun (masculine)
  Compound 'abja' (lotus) + 'ja' (born from)
  Root: jan (class 4)
• vacana – word, speech, utterance
  noun (neuter)
  from root vac (to speak)
  Root: vac (class 2)
• artha – meaning, purpose, object
  noun (masculine)
• vāraṇa – obstruction, hindrance, prevention
  noun (neuter)
  from root vṛ (to cover, restrain)
  Root: vṛ (class 5)

अस्मिन् (asmin) - in this (masculine/neuter)

(pronoun)

Locative, masculine, singular of idam

idam - this (pronoun)

Locative singular form of the demonstrative pronoun idam

नित्यन्तः (nityantaḥ) - the eternal essence within (the goddess) (the eternal inner self, the perpetual end, always within)

(noun)

Nominative, masculine, singular of nityanta

nityanta - eternal inner essence, perpetual end, always within

Compound of "nitya" (eternal) and "antas" (inner, self, end). The precise sandhi of nitya + antas or nityam + antas leading to nityantaḥ can be complex and sometimes indicates a specific poetic or grammatical license or a fixed compound form.

Compound type : tatpuruṣa (nitya+antas)

• nitya – eternal, perpetual, constant
  adjective
• antas – inner, interior, mind, self, end
  noun (neuter)

Note: This is interpreted as a descriptive compound noun for the inherent nature of the goddess.

स्वतनुमयी (svatanumayī) - consisting of one's own body/form, made of one's own form

(adjective)

Nominative, feminine, singular of svatanumayī

svatanumayī - made of one's own body/form, consisting of one's own body

Compound "sva-tanu-mayī", feminine form of svatanumaya

Compound type : tatpuruṣa (sva+tanu+mayī)

• sva – own, one's own
  pronoun
• tanu – body, form, person
  noun (feminine)
• mayī – made of, consisting of, full of (feminine suffix)
  suffix (feminine)
  Feminine form of the suffix -maya

मनाक् (manāk) - a little, slightly, somewhat

(indeclinable)

बभूव (babhūva) - became, was, appeared

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect Tense

Third person singular perfect active indicative form of root bhū

Root: bhū (class 1)

Note: Reduplicated perfect form.