योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-10

भोगान्भुक्त्वा ततः पश्चाद्गमिष्यसि परं पदम् ।
अव्यावृत्तिस्वरूपाया नियतेरेष निश्चयः ॥ १० ॥

bhogānbhuktvā tataḥ paścādgamiṣyasi paraṃ padam ,
avyāvṛttisvarūpāyā niyatereṣa niścayaḥ 10

10. bhogān bhuktvā tataḥ paścāt gamiṣyasi param
padam avyāvṛttisvarūpāyāḥ niyateḥ eṣaḥ niścayaḥ

10. bhogān bhuktvā tataḥ paścāt param padam gamiṣyasi
eṣaḥ avyāvṛttisvarūpāyāḥ niyateḥ niścayaḥ

10. Having enjoyed worldly pleasures, you will thereafter attain the supreme abode (mokṣa). This is the firm resolve of destiny (niyati), whose very nature (svarūpa) is non-returning.

Words meanings summery:

• भोगान् (bhogān) - worldly pleasures (enjoyments, pleasures, experiences)

• भुक्त्वा (bhuktvā) - having enjoyed, having eaten

• ततः (tataḥ) - then, thereafter, from there

• पश्चात् (paścāt) - afterwards, later, behind

• गमिष्यसि (gamiṣyasi) - you will attain (you will go, you will attain)

• परम् (param) - supreme, highest, excellent

• पदम् (padam) - supreme state or abode (mokṣa) (abode, state, position, foot)

• अव्यावृत्तिस्वरूपायाः (avyāvṛttisvarūpāyāḥ) - whose nature is non-returning

• नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of natural law)

• एषः (eṣaḥ) - this

• निश्चयः (niścayaḥ) - firm resolve, certainty, decision

Words meanings and morphology

भोगान् (bhogān) - worldly pleasures (enjoyments, pleasures, experiences)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

Accusative plural of bhoga.

Root: bhuj (class 7)

भुक्त्वा (bhuktvā) - having enjoyed, having eaten

(indeclinable)

Absolutive (Gerund)

From root bhuj + ktvā suffix.

Root: bhuj (class 7)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

An adverbial suffix.

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

An adverbial suffix.

Note: Emphasizes sequence after tataḥ.

गमिष्यसि (gamiṣyasi) - you will attain (you will go, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Future Tense

2nd person singular future of root gam.

Root: gam (class 1)

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Neuter accusative singular of para.

पदम् (padam) - supreme state or abode (mokṣa) (abode, state, position, foot)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, abode, state, word

Neuter accusative singular of pada.

Root: pad (class 4)

अव्यावृत्तिस्वरूपायाः (avyāvṛttisvarūpāyāḥ) - whose nature is non-returning

(adjective)

Genitive, feminine, singular of avyāvṛttisvarūpa

avyāvṛttisvarūpa - of the nature of non-returning, whose essence is non-reversion

Feminine genitive singular.

Compound type : tatpuruṣa (avyāvṛtti+svarūpa)

• a – not, non-
  indeclinable
  Negative prefix.
• vyāvṛtti – turning back, reversion, cessation
  noun (feminine)
  From root vṛt + vi + ā
  Prefixes: vi+ā
  Root: vṛt (class 1)
• svarūpa – one's own form, true nature, essence
  noun (neuter)

नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of natural law)

(noun)

Genitive, feminine, singular of niyati

niyati - destiny, fate, fixed order, natural law (niyati)

Genitive singular of niyati.

Prefix: ni

Root: yam (class 1)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Masculine nominative singular of etad.

निश्चयः (niścayaḥ) - firm resolve, certainty, decision

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm resolve, certainty, conviction, decision

From root ciñ (to collect) + niḥ.

Prefix: niḥ

Root: ciñ (class 5)