योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-13

योगमेष्यसि भूयश्च तन्वान्तर्बीजरूपिणी ।
तयैव रससेकेन लतयेवाङ्कुरस्थितिः ॥ १३ ॥

yogameṣyasi bhūyaśca tanvāntarbījarūpiṇī ,
tayaiva rasasekena latayevāṅkurasthitiḥ 13

13. yogam eṣyasi bhūyaḥ ca tanvā antarbījarūpiṇī
tayā eva rasa-sekena latayā iva aṅkura-sthitiḥ

13. ca antarbījarūpiṇī [tvam] tanvā bhūyaḥ yogam eṣyasi,
yathā tayā eva latayā rasa-sekena aṅkura-sthitiḥ [bhavati]

13. And you will again achieve union (yoga), being one whose inner nature is like a seed within a body. This is just as the stability of a sprout (is attained) through the irrigation of sap by that very creeper.

Words meanings summery:

• योगम् (yogam) - spiritual union (yoga) (union, conjunction, discipline)

• एष्यसि (eṣyasi) - you will achieve (you will go, you will obtain, you will achieve)

• भूयः (bhūyaḥ) - again (again, further, more)

• च (ca) - and (and, also)

• तन्वा (tanvā) - within a body (by the body, with the body)

• अन्तर्बीजरूपिणी (antarbījarūpiṇī) - being one whose inner nature is like a seed (having the form of a seed within, internally a seed-form)

• तया (tayā) - by that (creeper) (by that, with that)

• एव (eva) - very (only, indeed, just, very)

• रस-सेकेन (rasa-sekena) - through the irrigation of sap (by irrigation of sap, by sprinkling of juice)

• लतया (latayā) - by a creeper (by a creeper, from a creeper)

• इव (iva) - just as (like, as, just as)

• अङ्कुर-स्थितिः (aṅkura-sthitiḥ) - the stability of a sprout (stability of a sprout, position of a sprout)

Words meanings and morphology

योगम् (yogam) - spiritual union (yoga) (union, conjunction, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, method, discipline, spiritual practice

Derived from root yuj

Root: yuj (class 7)

Note: Object of `eṣyasi`.

एष्यसि (eṣyasi) - you will achieve (you will go, you will obtain, you will achieve)

(verb)

2nd person , singular, active, future (lṛṭ) of i

Root: i (class 2)

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

तन्वा (tanvā) - within a body (by the body, with the body)

(noun)

Instrumental, feminine, singular of tanu

tanu - body, form, person

Note: Indicates association or location (often used with 'within').

अन्तर्बीजरूपिणी (antarbījarūpiṇī) - being one whose inner nature is like a seed (having the form of a seed within, internally a seed-form)

(adjective)

Nominative, feminine, singular of antarbījarūpiṇ

antarbījarūpiṇ - having the form of a seed within

Compound of antar (within), bīja (seed), and rūpiṇ (having the form)

Compound type : bahuvrihi (antar+bīja+rūpiṇ)

• antar – within, inside
  indeclinable
• bīja – seed
  noun (neuter)
• rūpiṇ – having the form of, possessing the appearance of
  adjective (masculine)
  Derived from rūpa with suffix -in

Note: Refers to the implied subject 'you'.

तया (tayā) - by that (creeper) (by that, with that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that

Note: Refers to `latayā`.

एव (eva) - very (only, indeed, just, very)

(indeclinable)

रस-सेकेन (rasa-sekena) - through the irrigation of sap (by irrigation of sap, by sprinkling of juice)

(noun)

Instrumental, masculine, singular of rasaseka

rasaseka - irrigation of sap/juice

Compound of rasa (sap/juice) and seka (irrigation)

Compound type : tatpurusha (rasa+seka)

• rasa – sap, juice, essence, taste
  noun (masculine)
• seka – sprinkling, irrigation
  noun (masculine)
  Derived from root sic
  Root: sic (class 6)

Note: Means of establishing the sprout's stability.

लतया (latayā) - by a creeper (by a creeper, from a creeper)

(noun)

Instrumental, feminine, singular of latā

latā - creeper, vine

Note: Agent of irrigation.

इव (iva) - just as (like, as, just as)

(indeclinable)

अङ्कुर-स्थितिः (aṅkura-sthitiḥ) - the stability of a sprout (stability of a sprout, position of a sprout)

(noun)

Nominative, feminine, singular of aṅkurasthiti

aṅkurasthiti - stability/standing of a sprout

Compound of aṅkura (sprout) and sthiti (stability/standing)

Compound type : genitive tatpurusha (aṅkura+sthiti)

• aṅkura – sprout, shoot
  noun (masculine)
• sthiti – standing, position, stability, existence
  noun (feminine)
  Derived from root sthā
  Root: sthā (class 1)

Note: Subject of the comparison.