योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-21

तद्गात्राण्यविकलशक्तिमन्ति देहादुद्भूतान्यथ करणेन्द्रियाणि सम्यक् ।
संकल्पद्रुमवनपुष्पवत्समन्ताद्बीजौघान्यलमभवंस्तिरोहितानि ॥ २१ ॥

tadgātrāṇyavikalaśaktimanti dehādudbhūtānyatha karaṇendriyāṇi samyak ,
saṃkalpadrumavanapuṣpavatsamantādbījaughānyalamabhavaṃstirohitāni 21

21. tat gātrāṇi avikalaśaktimanti dehāt
udbhūtāni atha karaṇendriyāṇi samyak
saṃkalpadrumavanapuṣpavat samantāt
bījaughāni alam abhavan tirohitāni

21. tat gātrāṇi avikalaśaktimanti dehāt
udbhūtāni atha karaṇendriyāṇi samyak
samantāt saṃkalpadrumavanapuṣpavat
bījaughāni alam tirohitāni abhavan

21. Its limbs, possessing undiminished power, which had sprung from the body, and its senses of action (indriyas) all became completely hidden, just like the multitude of seeds from the flowers of a wish-fulfilling tree forest, disappearing from all sides.

Words meanings summery:

• तत् (tat) - its (referring to the subject of the previous verse, likely the subtle body or a mental projection) (that, its)

• गात्राणि (gātrāṇi) - limbs, body parts

• अविकलशक्तिमन्ति (avikalaśaktimanti) - having undiminished power, potent

• देहात् (dehāt) - from the body

• उद्भूतानि (udbhūtāni) - arisen, sprung forth, appeared

• अथ (atha) - and (and, then, now)

• करणेन्द्रियाणि (karaṇendriyāṇi) - senses of action

• सम्यक् (samyak) - completely (completely, properly, well)

• संकल्पद्रुमवनपुष्पवत् (saṁkalpadrumavanapuṣpavat) - like the flowers of a wish-fulfilling tree forest

• समन्तात् (samantāt) - all around, on all sides

• बीजौघानि (bījaughāni) - multitudes of seeds (in the simile) (multitudes of seeds, clusters of germs/embryos)

• अलम् (alam) - completely (modifying tirohitāni) (enough, completely, sufficiently)

• अभवन् (abhavan) - they became

• तिरोहितानि (tirohitāni) - hidden, concealed, disappeared

Words meanings and morphology

तत् (tat) - its (referring to the subject of the previous verse, likely the subtle body or a mental projection) (that, its)

(pronoun)

Nominative, neuter, plural of tad

tad - that, this, it

गात्राणि (gātrāṇi) - limbs, body parts

(noun)

Nominative, neuter, plural of gātra

gātra - limb, body, member

अविकलशक्तिमन्ति (avikalaśaktimanti) - having undiminished power, potent

(adjective)

Nominative, neuter, plural of avikalaśaktimat

avikalaśaktimat - possessing undiminished power, potent

Possessive suffix -mat added to avikalaśakti.

Compound type : bahuvrihi (avikala+śakti)

• avikala – undiminished, complete, perfect
  adjective
  Negation 'a' + 'vikala' (defective)
• śakti – power, energy, strength
  noun (feminine)
  Root: śak (class 5)

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body

Root: dih (class 4)

उद्भूतानि (udbhūtāni) - arisen, sprung forth, appeared

(adjective)

Nominative, neuter, plural of udbhūta

udbhūta - arisen, sprung forth, appeared, manifested

Past Passive Participle

Derived from root bhū with ud prefix.

Prefix: ud

Root: bhū (class 1)

अथ (atha) - and (and, then, now)

(indeclinable)

करणेन्द्रियाणि (karaṇendriyāṇi) - senses of action

(noun)

Nominative, neuter, plural of karaṇendriya

karaṇendriya - senses of action (e.g., hands, feet, speech, anus, genitals)

Compound formed from karaṇa and indriya.

Compound type : tatpurusha (karaṇa+indriya)

• karaṇa – action, instrument, doing
  noun (neuter)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)
• indriya – sense organ, faculty
  noun (neuter)
  Related to Indra, meaning 'belonging to Indra' or 'governed by Indra', referring to the senses.

सम्यक् (samyak) - completely (completely, properly, well)

(indeclinable)

Root: añc (class 1)

संकल्पद्रुमवनपुष्पवत् (saṁkalpadrumavanapuṣpavat) - like the flowers of a wish-fulfilling tree forest

(indeclinable)

Compound ending in vat (like, as if).

Compound type : tatpurusha (saṃkalpadruma+vana+puṣpa+vat)

• saṃkalpa – volition, intention, wish, resolve
  noun (masculine)
  From root 'kḷp' with 'sam' prefix
  Prefix: sam
  Root: kḷp (class 1)
• druma – tree
  noun (masculine)
• vana – forest, grove
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• vat – like, as if, similar to
  indeclinable
  Suffix indicating similarity

समन्तात् (samantāt) - all around, on all sides

(indeclinable)

From samanta (all around) + ablative suffix tās.

बीजौघानि (bījaughāni) - multitudes of seeds (in the simile) (multitudes of seeds, clusters of germs/embryos)

(noun)

Nominative, neuter, plural of bījaugha

bījaugha - multitude of seeds, cluster of germs/embryos

Compound of bīja and ogha.

Compound type : tatpurusha (bīja+ogha)

• bīja – seed, germ, origin, cause
  noun (neuter)
• ogha – flood, multitude, heap
  noun (masculine)
  Root: uh (class 1)

अलम् (alam) - completely (modifying tirohitāni) (enough, completely, sufficiently)

(indeclinable)

अभवन् (abhavan) - they became

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhū

Imperfect Past Active

Root: bhū (class 1)

तिरोहितानि (tirohitāni) - hidden, concealed, disappeared

(adjective)

Nominative, neuter, plural of tirohita

tirohita - hidden, concealed, disappeared, covered

Past Passive Participle

From tiras (beyond, out of sight) + hita (placed, done).

Prefix: tiras

Root: dhā (class 3)