योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-9

ब्रह्मा पुनरुवाचेदं वीतरागां प्रसन्नधीः ।
वरं पुत्रि गृहाण त्वं किंचित्कालं च भूतले ॥ ९ ॥

brahmā punaruvācedaṃ vītarāgāṃ prasannadhīḥ ,
varaṃ putri gṛhāṇa tvaṃ kiṃcitkālaṃ ca bhūtale 9

9. brahmā punaḥ uvāca idam vītarāgām prasannadhīḥ
varam putri gṛhāṇa tvam kiñcitkālam ca bhūtale

9. brahmā prasannadhīḥ punaḥ vītarāgām idam uvāca
putri tvam varam gṛhāṇa ca kiñcitkālam bhūtale

9. Brahmā, with a serene mind, again said this to her, who was devoid of passion: 'O daughter, accept a boon, and remain on earth for some time.'

Words meanings summery:

• ब्रह्मा (brahmā) - Brahmā, the creator god

• पुनः (punaḥ) - again, moreover, but

• उवाच (uvāca) - said, spoke

• इदम् (idam) - these words (this)

• वीतरागाम् (vītarāgām) - devoid of passion, dispassionate

• प्रसन्नधीः (prasannadhīḥ) - with a clear mind, serene-minded

• वरम् (varam) - boon, blessing, best

• पुत्रि (putri) - O daughter

• गृहाण (gṛhāṇa) - accept, take

• त्वम् (tvam) - you

• किञ्चित्कालम् (kiñcitkālam) - for some time, for a little while

• च (ca) - and, also

• भूतले (bhūtale) - on earth, on the ground

Words meanings and morphology

ब्रह्मा (brahmā) - Brahmā, the creator god

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the deity), sacred word, ultimate reality (brahman)

Root: bṛh (class 1)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

From root vac, perfect form.

Root: vac (class 2)

इदम् (idam) - these words (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Neuter accusative singular of idam.

वीतरागाम् (vītarāgām) - devoid of passion, dispassionate

(adjective)

Accusative, feminine, singular of vītarāga

vītarāga - devoid of passion/attachment, dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, passed away, vanished
  adjective (masculine)
  Past Passive Participle
  From root iñ + vi
  Prefix: vi
  Root: i (class 2)
• rāga – passion, attachment, affection
  noun (masculine)
  Root: rañj (class 1)

Note: Refers to the woman.

प्रसन्नधीः (prasannadhīḥ) - with a clear mind, serene-minded

(adjective)

Nominative, masculine, singular of prasannadhī

prasannadhī - having a serene or clear intellect/mind

Compound type : bahuvrīhi (prasanna+dhī)

• prasanna – clear, calm, tranquil, gracious
  adjective (masculine)
  Past Passive Participle
  From root sad + pra
  Prefix: pra
  Root: sad (class 1)
• dhī – intellect, mind, thought
  noun (feminine)
  Root: dhyai (class 1)

Note: Refers to Brahmā.

वरम् (varam) - boon, blessing, best

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, excellent, desirable

Root: vṛ (class 9)

पुत्रि (putri) - O daughter

(noun)

Vocative, feminine, singular of putrī

putrī - daughter

Vocative singular of putrī.

गृहाण (gṛhāṇa) - accept, take

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative

2nd person singular imperative of root grah (9th class).

Root: grah (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

किञ्चित्कालम् (kiñcitkālam) - for some time, for a little while

(noun)

Accusative, masculine, singular of kiñcitkāla

kiñcitkāla - some time, a little while

Accusative singular, used adverbially.

Compound type : tatpuruṣa (kiñcit+kāla)

• kiñcit – something, a little, some
  indeclinable
• kāla – time, period
  noun (masculine)

Note: Used adverbially.

च (ca) - and, also

(indeclinable)

Note: Connects accepting the boon with remaining on earth.

भूतले (bhūtale) - on earth, on the ground

(noun)

Locative, masculine, singular of bhūtala

bhūtala - earth, ground, surface of the earth

Locative singular of bhūtala.

Compound type : tatpuruṣa (bhū+tala)

• bhū – earth, land
  noun (feminine)
• tala – surface, plane, ground
  noun (masculine)