योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-75, verse-17

तदा विरोधिनी पुत्रि स्वकर्मस्पन्दरोधिनी ।
न्यायेन क्षुन्निवृत्त्यर्थं भूतबाधां करिष्यसि ॥ १७ ॥

tadā virodhinī putri svakarmaspandarodhinī ,
nyāyena kṣunnivṛttyarthaṃ bhūtabādhāṃ kariṣyasi 17

17. tadā virodhinī putri svakarmaspandarodhinī
nyāyena kṣunnnivṛttyartham bhūtabādhām kariṣyasi

17. putri tadā virodhinī svakarmaspandarodhinī
nyāyena kṣunnnivṛttyartham bhūtabādhām kariṣyasi

17. Then, O daughter, as an adversary, controlling the dynamic flow of your own actions (karma), you will, through righteousness, inflict suffering upon beings for the alleviation of distress.

Words meanings summery:

• तदा (tadā) - then, at that time, at that moment

• विरोधिनी (virodhinī) - the opposing one, the adversary (referring to the goddess's role against evil) (an opponent, an adversary, opposing, hostile (feminine))

• पुत्रि (putri) - O daughter

• स्वकर्मस्पन्दरोधिनी (svakarmaspandarodhinī) - controlling the dynamic flow of your own actions (karma) (obstructing the vibration/movement of one's own actions, controlling the flow of one's own actions)

• न्यायेन (nyāyena) - by justice, by right, rightfully, properly

• क्षुन्न्निवृत्त्यर्थम् (kṣunnnivṛttyartham) - for the sake of alleviating hunger and distress (for the sake of removing hunger/distress)

• भूतबाधाम् (bhūtabādhām) - harm upon (evil) beings, torment of (evil) creatures (harm to beings, torment of creatures)

• करिष्यसि (kariṣyasi) - you will do, you will make, you will cause

Words meanings and morphology

तदा (tadā) - then, at that time, at that moment

(indeclinable)

Formed from the pronominal stem "tad" and the suffix "dā" (denoting time)

विरोधिनी (virodhinī) - the opposing one, the adversary (referring to the goddess's role against evil) (an opponent, an adversary, opposing, hostile (feminine))

(adjective)

Nominative, feminine, singular of virodhin

virodhin - opposing, hostile, resisting, an opponent, an adversary

Present Active Participle

Derived from the root "rudh" (to obstruct, hinder) with prefix "vi" and suffix "-in"

Prefix: vi

Root: rudh (class 7)

Note: feminine form of virodhin

पुत्रि (putri) - O daughter

(noun)

Vocative, feminine, singular of putrī

putrī - daughter

feminine of putra (son)

स्वकर्मस्पन्दरोधिनी (svakarmaspandarodhinī) - controlling the dynamic flow of your own actions (karma) (obstructing the vibration/movement of one's own actions, controlling the flow of one's own actions)

(adjective)

Nominative, feminine, singular of svakarmaspandarodhin

svakarmaspandarodhin - one who obstructs the vibration of one's own actions

Compound formed from "sva-karma-spanda-rodhin"

Compound type : karmadhāraya-tatpuruṣa (sva+karma+spanda+rodhin)

• sva – own, one's own
  pronoun
• karma – action, deed, performance, (karma)
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)
• spanda – vibration, throbbing, movement, oscillation
  noun (masculine)
  from root spand
  Root: spand (class 1)
• rodhin – obstructing, hindering, checking
  adjective (masculine)
  Present Active Participle
  Derived from root "rudh" with suffix "-in"
  Root: rudh (class 7)

Note: feminine form of svakarmaspandarodhin

न्यायेन (nyāyena) - by justice, by right, rightfully, properly

(noun)

Instrumental, masculine, singular of nyāya

nyāya - justice, righteousness, rule, method, logic

from root i with prefix ni-ā

Prefixes: ni+ā

Root: i (class 2)

क्षुन्न्निवृत्त्यर्थम् (kṣunnnivṛttyartham) - for the sake of alleviating hunger and distress (for the sake of removing hunger/distress)

(indeclinable)

Compound "kṣut-nivṛtti-artha", used as an adverbial compound

Compound type : tatpuruṣa (kṣut+nivṛtti+artha)

• kṣut – hunger, thirst, distress
  noun (feminine)
  from root kṣudh (to be hungry)
  Root: kṣudh (class 4)
• nivṛtti – cessation, discontinuation, removal, turning back
  noun (feminine)
  from root vṛt with prefix ni
  Prefix: ni
  Root: vṛt (class 1)
• artha – purpose, object, meaning, for the sake of
  noun (masculine)

Note: Adverbial usage of the compound, ending in '-artham'.

भूतबाधाम् (bhūtabādhām) - harm upon (evil) beings, torment of (evil) creatures (harm to beings, torment of creatures)

(noun)

Accusative, feminine, singular of bhūtabādhā

bhūtabādhā - torment of beings, harm to creatures

Compound "bhūta-bādhā"

Compound type : tatpuruṣa (bhūta+bādhā)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)
• bādhā – obstruction, hindrance, torment, harm
  noun (feminine)
  from root bādh (to oppress, distress)
  Root: bādh (class 1)

करिष्यसि (kariṣyasi) - you will do, you will make, you will cause

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Second person singular future active indicative form of root kṛ

Root: kṛ (class 8)