योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-6, verse-11

रागाद्युपहते चित्ते वञ्चयित्वा परं धनम् ।
यदर्ज्यते तस्य दानाद्यस्यार्थास्तस्य तत्फलम् ॥ ११ ॥

rāgādyupahate citte vañcayitvā paraṃ dhanam ,
yadarjyate tasya dānādyasyārthāstasya tatphalam 11

11. rāgādyupahate citte vañcayitvā param dhanam yat
arjyate tasya dānāt yasya arthāḥ tasya tat phalam

11. rāgādyupahate citte param dhanam vañcayitvā yat
arjyate tasya dānāt yasya arthāḥ tat tasya phalam

11. When the mind is corrupted by attachment (rāga) and similar impurities, having thus deprived oneself of the supreme wealth (of spiritual insight), whatever (material wealth) is then acquired—any act of giving (dāna) from that, or whatever purpose it serves, will bear a fruit (phala) corresponding to the giver's intentions.

Words meanings summery:

• रागाद्युपहते (rāgādyupahate) - when the mind is afflicted by attachment (rāga) and similar impurities (in the mind afflicted by attachment and others)

• चित्ते (citte) - in the mind (in the mind, in the consciousness)

• वञ्चयित्वा (vañcayitvā) - having deprived (oneself) (having deceived, having cheated, having deprived)

• परम् (param) - supreme (supreme, highest, ultimate)

• धनम् (dhanam) - wealth (referring to spiritual insight or inner purity) (wealth, riches, property)

• यत् (yat) - whatever (material wealth) (which, what, that which)

• अर्ज्यते (arjyate) - is acquired, is earned (is earned, is acquired)

• तस्य (tasya) - of that (earned wealth) (of that, his)

• दानात् (dānāt) - from the giving (dāna) (from giving, by giving)

• यस्य (yasya) - whose (referring to the giver's intentions) (whose, of whom)

• अर्थाः (arthāḥ) - purposes, intentions (purposes, meanings, goals, objects, desires)

• तस्य (tasya) - his (the giver's) (his, of him)

• तत् (tat) - that (purpose/intention) (that)

• फलम् (phalam) - fruit (phala), result (fruit, result, consequence, reward)

Words meanings and morphology

रागाद्युपहते (rāgādyupahate) - when the mind is afflicted by attachment (rāga) and similar impurities (in the mind afflicted by attachment and others)

(adjective)

Locative, neuter, singular of rāgādyupahata

rāgādyupahata - afflicted by attachment and other impurities

Compound: rāgādi (instrumental sense) + upahata (past passive participle)

Compound type : tatpurusha (rāgādi+upahata)

• rāgādi – attachment etc., beginning with attachment
  noun (masculine)
  rāga + ādi
• upahata – afflicted, struck, harmed, damaged, corrupted
  adjective (neuter)
  past passive participle
  From upa-han + kta
  Prefix: upa
  Root: han (class 2)

Note: Part of the locative absolute.

चित्ते (citte) - in the mind (in the mind, in the consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From cit + kta

Root: cit (class 1)

Note: Part of the locative absolute.

वञ्चयित्वा (vañcayitvā) - having deprived (oneself) (having deceived, having cheated, having deprived)

(indeclinable)

absolutive/gerund

From vañc (causative stem vañcay-) + ktvā

Root: vañc (class 10)

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, remote

धनम् (dhanam) - wealth (referring to spiritual insight or inner purity) (wealth, riches, property)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, treasure

Root: dhā (class 3)

यत् (yat) - whatever (material wealth) (which, what, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, who

Relative pronoun.

अर्ज्यते (arjyate) - is acquired, is earned (is earned, is acquired)

(verb)

3rd person , singular, passive, present (laṭ) of arj

present middle

Passive voice, 3rd person singular, present tense, ātmanepada of root ṛj (arj)

Root: ṛj (class 1)

तस्य (tasya) - of that (earned wealth) (of that, his)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Genitive singular of tad

दानात् (dānāt) - from the giving (dāna) (from giving, by giving)

(noun)

Ablative, neuter, singular of dāna

dāna - giving, gift, charity, liberality

From dā + ana

Root: dā (class 3)

Note: Signifies 'from the act of giving.'

यस्य (yasya) - whose (referring to the giver's intentions) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Genitive singular of yad

अर्थाः (arthāḥ) - purposes, intentions (purposes, meanings, goals, objects, desires)

(noun)

Nominative, masculine, plural of artha

artha - purpose, meaning, object, goal, wealth, intention

तस्य (tasya) - his (the giver's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular of tad

तत् (tat) - that (purpose/intention) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Nominative singular neuter of tad

फलम् (phalam) - fruit (phala), result (fruit, result, consequence, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect