योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-6, verse-3

नह्येष दूरे नाभ्याशे नालभ्यो विषमे न च ।
स्वानन्दाभासरूपोऽसौ स्वदेहादेव लभ्यते ॥ ३ ॥

nahyeṣa dūre nābhyāśe nālabhyo viṣame na ca ,
svānandābhāsarūpo'sau svadehādeva labhyate 3

3. na hi eṣaḥ dūre na abhyāśe na alabhyaḥ viṣame na
ca svānandābhāsarūpaḥ asau svadehāt eva labhyate

3. na hi eṣaḥ dūre na abhyāśe na alabhyaḥ na ca viṣame
asau svānandābhāsarūpaḥ svadehāt eva labhyate

3. Indeed, this (Supreme Self) is neither far away nor too near (to be an object of perception); it is not unobtainable, nor is it found in a difficult place. Its essential nature (svarūpa) is the manifestation of its own bliss (svānanda), and it is realized (or obtained) from one's own body itself.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (emphatic) (indeed, surely, for)

• एषः (eṣaḥ) - this (Supreme Self) (this, this one (masculine))

• दूरे (dūre) - far away, at a distance

• न (na) - not, no

• अभ्याशे (abhyāśe) - too near (as an object of perception) (near, in the vicinity)

• न (na) - not, no

• अलभ्यः (alabhyaḥ) - unobtainable, not to be attained

• विषमे (viṣame) - in a difficult place (implying spiritual difficulty) (in a difficult place, in unevenness, in adversity)

• न (na) - not, no

• च (ca) - and, also

• स्वानन्दाभासरूपः (svānandābhāsarūpaḥ) - whose nature is the manifestation of its own bliss (svānanda) (whose nature is the appearance of one's own bliss (svānanda))

• असौ (asau) - that (Supreme Self) (that one (masculine/feminine))

• स्वदेहात् (svadehāt) - from one's own body

• एव (eva) - indeed, only, just

• लभ्यते (labhyate) - is realized/obtained (is obtained, is attained, is found)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed (emphatic) (indeed, surely, for)

(indeclinable)

एषः (eṣaḥ) - this (Supreme Self) (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Subject of the implied verb asti.

दूरे (dūre) - far away, at a distance

(indeclinable)

Note: Adverbial locative.

न (na) - not, no

(indeclinable)

अभ्याशे (abhyāśe) - too near (as an object of perception) (near, in the vicinity)

(indeclinable)

From abhi + āś (to obtain, reach).

Prefix: abhi

Root: aś (class 5)

Note: Adverbial locative.

न (na) - not, no

(indeclinable)

अलभ्यः (alabhyaḥ) - unobtainable, not to be attained

(adjective)

Nominative, masculine, singular of alabhya

alabhya - unobtainable, unattainable, impossible to get

Gerundive / Future Passive Participle

a (negation) + labhya (to be obtained). From root labh (to obtain).

Compound type : tatpurusha (a+labhya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• labhya – to be obtained, obtainable
  gerundive
  Gerundive
  From root labh with suffix ya.
  Root: labh (class 1)

Note: Predicate adjective for eṣaḥ.

विषमे (viṣame) - in a difficult place (implying spiritual difficulty) (in a difficult place, in unevenness, in adversity)

(indeclinable)

vi (different) + sama (even, equal).

Compound type : tatpurusha (vi+sama)

• vi – apart, away, different
  indeclinable
  Prefix indicating separation or difference.
• sama – even, equal, tranquil
  adjective

Note: Adverbial locative.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

स्वानन्दाभासरूपः (svānandābhāsarūpaḥ) - whose nature is the manifestation of its own bliss (svānanda) (whose nature is the appearance of one's own bliss (svānanda))

(adjective)

Nominative, masculine, singular of svānandābhāsarūpa

svānandābhāsarūpa - having the form/nature of the appearance of one's own bliss

Compound.

Compound type : bahuvrihi (sva+ānanda+ābhāsa+rūpa)

• sva – one's own
  pronoun
• ānanda – bliss, joy, happiness
  noun (masculine)
  From ā + nand (to rejoice)
  Prefix: ā
  Root: nand (class 1)
• ābhāsa – appearance, semblance, manifestation, reflection
  noun (masculine)
  From ā + bhās (to shine, appear)
  Prefix: ā
  Root: bhās (class 1)
• rūpa – form, nature, aspect
  noun (neuter)

Note: Predicate adjective for asau.

असौ (asau) - that (Supreme Self) (that one (masculine/feminine))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

Note: Subject. Refers to the Supreme Self.

स्वदेहात् (svadehāt) - from one's own body

(noun)

Ablative, masculine, singular of svadeha

svadeha - one's own body

sva (own) + deha (body).

Compound type : tatpurusha (sva+deha)

• sva – one's own
  pronoun
• deha – body
  noun (masculine)
  From root dih (to smear, form).
  Root: dih (class 1)

Note: 'From one's own body.'

एव (eva) - indeed, only, just

(indeclinable)

लभ्यते (labhyate) - is realized/obtained (is obtained, is attained, is found)

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present tense, Middle voice, Passive voice

3rd person singular, passive voice. Root labh (class 1, bhvādi).

Root: labh (class 1)

Note: The subject is eṣaḥ/asau (the Self).