योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-6, verse-19

विचारेण परिज्ञातस्वभावस्य महामतेः ।
अनुकम्प्या भवन्त्येते ब्रह्मविष्ण्विन्द्रशंकराः ॥ १९ ॥

vicāreṇa parijñātasvabhāvasya mahāmateḥ ,
anukampyā bhavantyete brahmaviṣṇvindraśaṃkarāḥ 19

19. vicāreṇa parijñātasvabhāvasya mahāmateḥ
anukampyāḥ bhavanti ete brahmaviṣṇvindraśaṅkarāḥ

19. vicāreṇa parijñātasvabhāvasya mahāmateḥ ete
brahmaviṣṇvindraśaṅkarāḥ anukampyāḥ bhavanti

19. For the supremely intelligent person who has realized their true intrinsic nature (dharma) through deep contemplation, even these deities—Brahmā, Viṣṇu, Indra, and Śaṅkara—become objects of compassion.

Words meanings summery:

• विचारेण (vicāreṇa) - by inquiry, by contemplation, by discrimination

• परिज्ञातस्वभावस्य (parijñātasvabhāvasya) - of one whose nature is thoroughly understood

• महामतेः (mahāmateḥ) - of the great-minded one, of the wise one

• अनुकम्प्याः (anukampyāḥ) - pitiable, worthy of compassion, to be pitied

• भवन्ति (bhavanti) - they become, they are

• एते (ete) - these

• ब्रह्मविष्ण्विन्द्रशङ्कराः (brahmaviṣṇvindraśaṅkarāḥ) - Brahmā, Viṣṇu, Indra, and Śaṅkara

Words meanings and morphology

विचारेण (vicāreṇa) - by inquiry, by contemplation, by discrimination

(noun)

Instrumental, masculine, singular of vicāra

vicāra - inquiry, deliberation, discrimination, reflection

From vi-car (to move about, examine)

Prefix: vi

Root: car (class 1)

परिज्ञातस्वभावस्य (parijñātasvabhāvasya) - of one whose nature is thoroughly understood

(adjective)

Genitive, masculine, singular of parijñātasvabhāva

parijñātasvabhāva - one whose intrinsic nature (dharma) is thoroughly known or understood

Compound type : bahuvrīhi (parijñāta+svabhāva)

• parijñāta – thoroughly known, completely understood
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From pari-jñā (to know thoroughly)
  Prefix: pari
  Root: jñā (class 9)
• svabhāva – one's own nature, intrinsic nature (dharma), innate disposition
  noun (masculine)
  From sva (own) + bhāva (nature)

Note: Modifies mahāmateḥ.

महामतेः (mahāmateḥ) - of the great-minded one, of the wise one

(adjective)

Genitive, masculine, singular of mahāmat

mahāmat - great-minded, supremely intelligent, wise

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, intellect, thought, wisdom
  noun (feminine)
  From man (to think)
  Root: man (class 4)

Note: Declined like 'mat' (intellectual).

अनुकम्प्याः (anukampyāḥ) - pitiable, worthy of compassion, to be pitied

(adjective)

Nominative, masculine, plural of anukampya

anukampya - pitiable, deserving compassion, to be commiserated

Gerundive

From anu-kamp (to tremble, commiserate), with -ya suffix (gerundive/future passive participle)

Prefix: anu

Root: kamp (class 1)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, 3rd Person Plural

From root bhū (class 1)

Root: bhū (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Note: Modifies brahmaviṣṇvindraśaṅkarāḥ.

ब्रह्मविष्ण्विन्द्रशङ्कराः (brahmaviṣṇvindraśaṅkarāḥ) - Brahmā, Viṣṇu, Indra, and Śaṅkara

(proper noun)

Nominative, masculine, plural of brahmaviṣṇvindraśaṅkara

brahmaviṣṇvindraśaṅkara - Brahmā, Viṣṇu, Indra, and Śaṅkara (Shiva)

Compound type : dvandva (brahman+viṣṇu+indra+śaṅkara)

• brahman – Brahmā (the creator god), brahman (the ultimate reality)
  proper noun (masculine)
• viṣṇu – Viṣṇu (the preserver god)
  proper noun (masculine)
• indra – Indra (king of gods)
  proper noun (masculine)
• śaṅkara – Śaṅkara (a name of Shiva)
  proper noun (masculine)

Note: Subject of bhavanti.