योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-6, verse-12
रागाद्युपहते चित्ते व्रतादि क्रियते च यत् ।
तद्दम्भः प्रोच्यते तस्य फलमस्ति मनाङ्ग च ॥ १२ ॥
तद्दम्भः प्रोच्यते तस्य फलमस्ति मनाङ्ग च ॥ १२ ॥
rāgādyupahate citte vratādi kriyate ca yat ,
taddambhaḥ procyate tasya phalamasti manāṅga ca 12
taddambhaḥ procyate tasya phalamasti manāṅga ca 12
12.
rāgādyupahate citte vrata-ādi kriyate ca yat
tat dambhaḥ procyate tasya phalam asti manāk ca
tat dambhaḥ procyate tasya phalam asti manāk ca
12.
yat vrata-ādi rāgādyupahate citte ca kriyate,
tat dambhaḥ procyate.
tasya phalam ca manāk asti.
tat dambhaḥ procyate.
tasya phalam ca manāk asti.
12. When observances and similar practices are performed by a mind afflicted by passion (rāga) and other impurities, that is declared to be hypocrisy (dambha), and its result is very slight.
12. כאשר רוחו של האדם נגועה בתשוקות וסלידות, הנדרים והמנהגים שהוא מקיים נקראים צביעות, ופריים זעיר ביותר.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रागाद्युपहते (rāgādyupahate) - in a mind afflicted by desires (rāga) and similar impurities (afflicted by passion and the like)
- चित्ते (citte) - in the mind
- व्रत-आदि (vrata-ādi) - observances and similar practices (vows and the like)
- क्रियते (kriyate) - is done, is performed
- च (ca) - and, also
- यत् (yat) - which, what
- तत् (tat) - that
- दम्भः (dambhaḥ) - hypocrisy, ostentation
- प्रोच्यते (procyate) - is declared, is said, is called
- तस्य (tasya) - its, of that
- फलम् (phalam) - fruit, result
- अस्ति (asti) - is, exists
- मनाक् (manāk) - negligible, very slight (slightly, a little)
- च (ca) - and, also
Words meanings and morphology
रागाद्युपहते (rāgādyupahate) - in a mind afflicted by desires (rāga) and similar impurities (afflicted by passion and the like)
(adjective)
Locative, neuter, singular of rāga-ādi-upahata
rāga-ādi-upahata - afflicted by passion etc.; possessed by desire etc.
Past Passive Participle
Compound of 'rāga-ādi' (desire and the like) and 'upahata' (afflicted). 'upahata' is derived from root 'han' with prefix 'upa' and 'kta' (PPP) suffix.
Compound type : Instrumental Tatpuruṣa (rāga-ādi+upahata)
- rāga-ādi – desire and the like; beginning with passion
noun (masculine)
Compound of 'rāga' (desire, passion) and 'ādi' (beginning, etcetera). - upahata – afflicted, struck, hurt, destroyed
adjective (masculine)
Past Passive Participle
Derived from root 'han' (to strike, slay) with prefix 'upa' (towards, near).
Prefix: upa
Root: han (class 2)
Note: Modifies 'citte'.
चित्ते (citte) - in the mind
(noun)
Locative, neuter, singular of citta
citta - mind, thought, heart, intellect
व्रत-आदि (vrata-ādi) - observances and similar practices (vows and the like)
(noun)
Nominative, neuter, singular of vrata-ādi
vrata-ādi - vows etcetera; beginning with vows
Compound of 'vrata' (vow, observance) and 'ādi' (beginning, etcetera).
Compound type : Tatpuruṣa (vrata+ādi)
- vrata – vow, sacred observance, religious practice
noun (neuter) - ādi – beginning, and so on, etcetera
indeclinable
Note: Subject of 'kriyate'.
क्रियते (kriyate) - is done, is performed
(verb)
3rd person , singular, passive, present (lat) of kṛ
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Relative pronoun introducing a clause, referring to 'vrata-ādi'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Demonstrative pronoun referring back to the action described by 'yat kriyate'.
दम्भः (dambhaḥ) - hypocrisy, ostentation
(noun)
Nominative, masculine, singular of dambha
dambha - hypocrisy, deceit, pride, ostentation
प्रोच्यते (procyate) - is declared, is said, is called
(verb)
3rd person , singular, passive, present (lat) of pra-vac
Root 'vac' with prefix 'pra'.
Prefix: pra
Root: vac (class 2)
तस्य (tasya) - its, of that
(pronoun)
Genitive, neuter, singular of tad
tad - that, it
Note: Refers to 'dambha'.
फलम् (phalam) - fruit, result
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, consequence, reward
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
मनाक् (manāk) - negligible, very slight (slightly, a little)
(indeclinable)
च (ca) - and, also
(indeclinable)