योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-6, verse-12

रागाद्युपहते चित्ते व्रतादि क्रियते च यत् ।
तद्दम्भः प्रोच्यते तस्य फलमस्ति मनाङ्ग च ॥ १२ ॥

rāgādyupahate citte vratādi kriyate ca yat ,
taddambhaḥ procyate tasya phalamasti manāṅga ca 12

12. rāgādyupahate citte vrata-ādi kriyate ca yat
tat dambhaḥ procyate tasya phalam asti manāk ca

12. yat vrata-ādi rāgādyupahate citte ca kriyate,
tat dambhaḥ procyate.
tasya phalam ca manāk asti.

12. When observances and similar practices are performed by a mind afflicted by passion (rāga) and other impurities, that is declared to be hypocrisy (dambha), and its result is very slight.

Words meanings summery:

• रागाद्युपहते (rāgādyupahate) - in a mind afflicted by desires (rāga) and similar impurities (afflicted by passion and the like)

• चित्ते (citte) - in the mind

• व्रत-आदि (vrata-ādi) - observances and similar practices (vows and the like)

• क्रियते (kriyate) - is done, is performed

• च (ca) - and, also

• यत् (yat) - which, what

• तत् (tat) - that

• दम्भः (dambhaḥ) - hypocrisy, ostentation

• प्रोच्यते (procyate) - is declared, is said, is called

• तस्य (tasya) - its, of that

• फलम् (phalam) - fruit, result

• अस्ति (asti) - is, exists

• मनाक् (manāk) - negligible, very slight (slightly, a little)

• च (ca) - and, also

Words meanings and morphology

रागाद्युपहते (rāgādyupahate) - in a mind afflicted by desires (rāga) and similar impurities (afflicted by passion and the like)

(adjective)

Locative, neuter, singular of rāga-ādi-upahata

rāga-ādi-upahata - afflicted by passion etc.; possessed by desire etc.

Past Passive Participle

Compound of 'rāga-ādi' (desire and the like) and 'upahata' (afflicted). 'upahata' is derived from root 'han' with prefix 'upa' and 'kta' (PPP) suffix.

Compound type : Instrumental Tatpuruṣa (rāga-ādi+upahata)

• rāga-ādi – desire and the like; beginning with passion
  noun (masculine)
  Compound of 'rāga' (desire, passion) and 'ādi' (beginning, etcetera).
• upahata – afflicted, struck, hurt, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' (to strike, slay) with prefix 'upa' (towards, near).
  Prefix: upa
  Root: han (class 2)

Note: Modifies 'citte'.

चित्ते (citte) - in the mind

(noun)

Locative, neuter, singular of citta

citta - mind, thought, heart, intellect

व्रत-आदि (vrata-ādi) - observances and similar practices (vows and the like)

(noun)

Nominative, neuter, singular of vrata-ādi

vrata-ādi - vows etcetera; beginning with vows

Compound of 'vrata' (vow, observance) and 'ādi' (beginning, etcetera).

Compound type : Tatpuruṣa (vrata+ādi)

• vrata – vow, sacred observance, religious practice
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

Note: Subject of 'kriyate'.

क्रियते (kriyate) - is done, is performed

(verb)

3rd person , singular, passive, present (lat) of kṛ

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun introducing a clause, referring to 'vrata-ādi'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun referring back to the action described by 'yat kriyate'.

दम्भः (dambhaḥ) - hypocrisy, ostentation

(noun)

Nominative, masculine, singular of dambha

dambha - hypocrisy, deceit, pride, ostentation

प्रोच्यते (procyate) - is declared, is said, is called

(verb)

3rd person , singular, passive, present (lat) of pra-vac

Root 'vac' with prefix 'pra'.

Prefix: pra

Root: vac (class 2)

तस्य (tasya) - its, of that

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to 'dambha'.

फलम् (phalam) - fruit, result

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

मनाक् (manāk) - negligible, very slight (slightly, a little)

(indeclinable)

च (ca) - and, also

(indeclinable)