योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-13, verse-5

जनयन्ती परं दाहं परामृष्टाङ्गिका सती ।
विनाशमेव धत्तेऽन्तर्दीपलेखेव कज्जलम् ॥ ५ ॥

janayantī paraṃ dāhaṃ parāmṛṣṭāṅgikā satī ,
vināśameva dhatte'ntardīpalekheva kajjalam 5

5. janayantī param dāham parāmṛṣṭāṅgikā satī
vināśam eva dhatte antar dīpalekhā iva kajjalam

5. Though generating supreme distress and being engaged with, it nonetheless holds only destruction internally, just as a lamp's flame produces soot.

Words meanings summery:

• जनयन्ती (janayantī) - generating, causing, producing

• परम् (param) - supreme, ultimate, excessive, great

• दाहम् (dāham) - burning, inflammation, distress, torment

• परामृष्टाङ्गिका (parāmṛṣṭāṅgikā) - one whose form is engaged with (referring to the mind/worry) (whose form is touched/handled, engaged with)

• सती (satī) - being (so), even while existing in that state (being, existing, present)

• विनाशम् (vināśam) - destruction, ruin, annihilation

• एव (eva) - only, merely, indeed, certainly

• धत्ते (dhatte) - bears, holds, causes, produces

• अन्तर् (antar) - within, inside, internally

• दीपलेखा (dīpalekhā) - a lamp's flame, a line of lamps

• इव (iva) - like, as, as if

• कज्जलम् (kajjalam) - soot, lampblack

Words meanings and morphology

जनयन्ती (janayantī) - generating, causing, producing

(adjective)

Nominative, feminine, singular of janayat

janayat - causing to be born, generating

Present Active Participle (causative)

Derived from the causative stem of root √jan (to be born), 'janay', with the present participle suffix -śatṛ.

Root: jan (class 4)

परम् (param) - supreme, ultimate, excessive, great

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excessive, other, distant

दाहम् (dāham) - burning, inflammation, distress, torment

(noun)

Accusative, masculine, singular of dāha

dāha - burning, heat, inflammation, distress, torment

Root: dah (class 1)

परामृष्टाङ्गिका (parāmṛṣṭāṅgikā) - one whose form is engaged with (referring to the mind/worry) (whose form is touched/handled, engaged with)

(adjective)

Nominative, feminine, singular of parāmṛṣṭāṅgikā

parāmṛṣṭāṅgikā - one whose body/form is touched or handled (roughly); one who is engaged with

Compound type : Bahuvrihi (parāmṛṣṭa+aṅgikā)

• parāmṛṣṭa – touched, grasped, handled, referred to
  adjective
  Past Passive Participle
  Derived from root √mṛś (to touch) with prefix parā- and suffix -kta.
  Prefix: parā
  Root: mṛś (class 6)
• aṅgikā – a small body, a bodily part, form, essence
  noun (feminine)

सती (satī) - being (so), even while existing in that state (being, existing, present)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, true

Present Participle

Present participle of the root √as (to be).

Root: as (class 2)

विनाशम् (vināśam) - destruction, ruin, annihilation

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation, loss

Prefix: vi

Root: naś (class 4)

एव (eva) - only, merely, indeed, certainly

(indeclinable)

धत्ते (dhatte) - bears, holds, causes, produces

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

अन्तर् (antar) - within, inside, internally

(indeclinable)

दीपलेखा (dīpalekhā) - a lamp's flame, a line of lamps

(noun)

Nominative, feminine, singular of dīpalekhā

dīpalekhā - a lamp's flame, a streak of light from a lamp, a line of lamps

Compound type : Tatpurusha (dīpa+lekhā)

• dīpa – lamp, light, flame
  noun (masculine)
  Root: dīp (class 4)
• lekhā – line, streak, gleam, writing, flame
  noun (feminine)

इव (iva) - like, as, as if

(indeclinable)

कज्जलम् (kajjalam) - soot, lampblack

(noun)

Accusative, neuter, singular of kajjala

kajjala - soot, lampblack, collyrium