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1,13

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-13, verse-14

संभ्रमाभ्रादिपदवी विषादविषवर्धिनी ।
केदारिका विकल्पानां खेदायभयभोगिनी ॥ १४ ॥
saṃbhramābhrādipadavī viṣādaviṣavardhinī ,
kedārikā vikalpānāṃ khedāyabhayabhoginī 14
14. saṃbhramābhrādipadavī viṣādaviṣavardhinī
kedārikā vikalpānāṃ khedāyabhayabhoginī
14. It is a path that begins with bewildering clouds, enhancing the poison of dejection. It is a small field for doubts and misconceptions, experiencing fear that leads to distress.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संभ्रमाभ्रादिपदवी (saṁbhramābhrādipadavī) - a path whose beginning is like clouds of bewilderment
  • विषादविषवर्धिनी (viṣādaviṣavardhinī) - increasing the poison of dejection/despair
  • केदारिका (kedārikā) - a metaphorical field where doubts grow (a small field, a garden bed)
  • विकल्पानां (vikalpānāṁ) - of alternatives, of choices, of doubts, of erroneous conceptions
  • खेदायभयभोगिनी (khedāyabhayabhoginī) - experiencing fear leading to distress, or experiencing distress and fear

Words meanings and morphology

संभ्रमाभ्रादिपदवी (saṁbhramābhrādipadavī) - a path whose beginning is like clouds of bewilderment
(noun)
Nominative, feminine, singular of saṃbhramābhrādipadavī
saṁbhramābhrādipadavī - a path that has clouds of confusion as its beginning; a bewildering, cloud-like path
Compound type : Tatpuruṣa (saṃbhrama+abhra+ādi+padavī)
  • saṃbhrama – confusion, agitation, bewilderment, hurry
    noun (masculine)
    Prefix: sam
    Root: bhram (class 1)
  • abhra – cloud, sky
    noun (neuter)
  • ādi – beginning, first, and so on, etc.
    noun (masculine)
  • padavī – path, track, way
    noun (feminine)
    Root: pad (class 4)
विषादविषवर्धिनी (viṣādaviṣavardhinī) - increasing the poison of dejection/despair
(adjective)
Nominative, feminine, singular of viṣādaviṣavardhinī
viṣādaviṣavardhinī - one who increases the poison of dejection
Agent Noun
Feminine form of vardhin (increasing, strengthening). Compound of viṣāda + viṣa + vardhinī.
Compound type : Tatpuruṣa (viṣāda+viṣa+vardhinī)
  • viṣāda – dejection, despair, sorrow, sadness
    noun (masculine)
    From vi-sad (to sink, despond).
    Prefix: vi
    Root: sad (class 1)
  • viṣa – poison, venom
    noun (neuter)
  • vardhinī – increasing, causing to grow, fostering
    adjective (feminine)
    Agent Noun (feminine)
    From root vṛdh (to grow, increase) + ṇin suffix.
    Root: vṛdh (class 1)
Note: Qualifies the implied subject.
केदारिका (kedārikā) - a metaphorical field where doubts grow (a small field, a garden bed)
(noun)
Nominative, feminine, singular of kedārikā
kedārikā - a small field, a garden bed, a plot of ground
Diminutive of kedāra.
Note: Subject of the verse's description.
विकल्पानां (vikalpānāṁ) - of alternatives, of choices, of doubts, of erroneous conceptions
(noun)
Genitive, masculine, plural of vikalpa
vikalpa - alternative, option, choice, doubt, erroneous conception, imagination
From vi + kḷp (to be suitable).
Prefix: vi
Root: kḷp (class 1)
Note: Modifies kedārikā (a field for alternatives).
खेदायभयभोगिनी (khedāyabhayabhoginī) - experiencing fear leading to distress, or experiencing distress and fear
(adjective)
Nominative, feminine, singular of khedāyabhayabhoginī
khedāyabhayabhoginī - one who experiences fear resulting in or relating to distress
Agent Noun
Feminine form of bhogin (experiencing, enjoying). Compound: khedāya + bhaya + bhoginī. khedāya is dative for purpose/result.
Compound type : Tatpuruṣa (kheda+bhaya+bhoginī)
  • kheda – distress, weariness, sorrow, fatigue
    noun (masculine)
    From root khid (to be distressed).
    Root: khid (class 6)
  • bhaya – fear, dread, apprehension
    noun (neuter)
    From root bhī (to fear) + a suffix.
    Root: bhī (class 3)
  • bhoginī – one who experiences, one who enjoys, a female snake
    adjective (feminine)
    Agent Noun (feminine)
    From root bhuj (to enjoy, experience) + ṇin suffix.
    Root: bhuj (class 7)
Note: Qualifies kedārikā.