योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-13, verse-17

चापलावजितारण्य नकुली नकुलीनजा ।
विप्रलम्भनतात्पर्यजितोग्रमृगतृष्णिका ॥ १७ ॥

cāpalāvajitāraṇya nakulī nakulīnajā ,
vipralambhanatātparyajitogramṛgatṛṣṇikā 17

17. cāpalāvajitāraṇya nakulī na kulīnajā
vipralambhanatātparyajitogramṛgatṛṣṇikā

17. With her fickleness, she has conquered the forest. She is like a mongoose, yet not of noble birth. With her intent to deceive, she has overcome even a formidable mirage.

Words meanings summery:

• चापलावजितारण्य (cāpalāvajitāraṇya) - having conquered the forest through fickleness

• नकुली (nakulī) - a female mongoose

• न (na) - not, no

• कुलीनजा (kulīnajā) - Not born of a noble family, indicating lowliness (born of a good family, of noble lineage)

• विप्रलम्भनतात्पर्यजितोग्रमृगतृष्णिका (vipralambhanatātparyajitogramṛgatṛṣṇikā) - having conquered a terrible mirage by the intention to deceive

Words meanings and morphology

चापलावजितारण्य (cāpalāvajitāraṇya) - having conquered the forest through fickleness

(adjective)

Nominative, feminine, singular of cāpalāvajitāraṇya

cāpalāvajitāraṇya - one who has conquered (avajita) the forest (araṇya) by means of fickleness (cāpalā)

Compound.

Compound type : Bahuvrīhi (cāpalā+avajita+araṇya)

• cāpalā – fickleness, restlessness, agility
  noun (feminine)
  From capala (fickle) + ā suffix.
  Root: cap
• avajita – conquered, overcome, subdued
  adjective (masculine)
  Past Passive Participle
  From ava + ji (to conquer).
  Prefix: ava
  Root: ji (class 1)
• araṇya – forest, wilderness
  noun (neuter)
  Root: ṛ (class 3)

Note: Qualifies the implied subject.

नकुली (nakulī) - a female mongoose

(noun)

Nominative, feminine, singular of nakulī

nakulī - female mongoose

Feminine form of nakula.

Note: Used for comparison.

न (na) - not, no

(indeclinable)

कुलीनजा (kulīnajā) - Not born of a noble family, indicating lowliness (born of a good family, of noble lineage)

(adjective)

Nominative, feminine, singular of kulīnajā

kulīnajā - one who is born (jā) of a good family (kulīna)

Compound.

Compound type : Tatpuruṣa (kulīna+jā)

• kulīna – of good family, high-born, noble
  adjective (masculine)
  From kula (family) + īna suffix.
• jā – born, produced from
  adjective (feminine)
  Past Passive Participle
  From root jan (to be born).
  Root: jan (class 4)

Note: Qualifies the implied subject, negated by na.

विप्रलम्भनतात्पर्यजितोग्रमृगतृष्णिका (vipralambhanatātparyajitogramṛgatṛṣṇikā) - having conquered a terrible mirage by the intention to deceive

(adjective)

Nominative, feminine, singular of vipralambhanatātparyajitogramṛgatṛṣṇikā

vipralambhanatātparyajitogramṛgatṛṣṇikā - one who has conquered (jita) a formidable (ugra) mirage (mṛgatṛṣṇikā) through the intention (tātparya) of deception (vipralambhana)

Compound. vipralambhana-tātparya acts as an instrumental cause for jita-ugra-mṛgatṛṣṇikā.

Compound type : Bahuvrīhi (vipralambhana+tātparya+jita+ugra+mṛgatṛṣṇikā)

• vipralambhana – deception, delusion, disappointment, trickery
  noun (neuter)
  Gerundive/Verbal Noun
  From vi + pra + labh (to seize, obtain) + ana suffix.
  Prefixes: vi+pra
  Root: labh (class 1)
• tātparya – intention, purpose, object, aim, gist
  noun (neuter)
  From tatpara (intent on that) + ya suffix.
• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer).
  Root: ji (class 1)
• ugra – formidable, fierce, terrible, mighty
  adjective (masculine)
• mṛgatṛṣṇikā – mirage (literally, 'deer-thirst')
  noun (feminine)
  Compound: mṛga (deer) + tṛṣṇikā (thirst, desire).

Note: Qualifies the implied subject.