योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-13, verse-22

मनोरमा कर्षति चित्तवृत्तिं कदर्थसाध्या क्षणभङ्गुरा च ।
व्यालावलीगात्रविवृत्तदेहा श्वभ्रोत्थिता पुष्पलतेव लक्ष्मीः ॥ २२ ॥

manoramā karṣati cittavṛttiṃ kadarthasādhyā kṣaṇabhaṅgurā ca ,
vyālāvalīgātravivṛttadehā śvabhrotthitā puṣpalateva lakṣmīḥ 22

22. manoramā karṣati cittavṛttim
kadartha-sādhyā kṣaṇa-bhaṅgurā ca
vyāla-āvalī-gātra-vivṛtta-dehā
śvabhra-utthitā puṣpa-latā iva lakṣmīḥ

22. Wealth (lakṣmī) is alluring, difficult to attain through improper means, momentary, and fragile. It is like a flower creeper emerging from a pit, its body entwined with a multitude of snakes, captivating the mind's inclinations.

Words meanings summery:

• मनोरमा (manoramā) - alluring (charming, beautiful, lovely, attractive, pleasing to the mind)

• कर्षति (karṣati) - captivates (draws, pulls, attracts, captivates, drags)

• चित्तवृत्तिम् (cittavṛttim) - the mind's inclinations (inclination of the mind, mental modification, thought waves)

• कदर्थ-साध्या (kadartha-sādhyā) - difficult to attain through improper means (attainable by bad means, achievable through wrongful purposes, difficult to acquire properly)

• क्षण-भङ्गुरा (kṣaṇa-bhaṅgurā) - momentary and fragile (momentary, fleeting, perishable, fragile)

• च (ca) - and (and, also, moreover)

• व्याल-आवली-गात्र-विवृत्त-देहा (vyāla-āvalī-gātra-vivṛtta-dehā) - its body entwined with a multitude of snakes (having a body entwined by a multitude of snakes, whose form is surrounded by rows of serpents)

• श्वभ्र-उत्थिता (śvabhra-utthitā) - emerging from a pit (risen from a pit, emerging from an abyss)

• पुष्प-लता (puṣpa-latā) - a flower creeper (flower creeper, flowering vine)

• इव (iva) - like (like, as, as if, similar to)

• लक्ष्मीः (lakṣmīḥ) - wealth (lakṣmī) (wealth, prosperity, fortune, beauty, the goddess Lakṣmī)

Words meanings and morphology

मनोरमा (manoramā) - alluring (charming, beautiful, lovely, attractive, pleasing to the mind)

(adjective)

Nominative, feminine, singular of manorama

manorama - charming, beautiful, lovely, attractive, pleasing to the mind

Compound type : bahuvrihi (manas+rama)

• manas – mind, intellect, thought, desire
  noun (neuter)
  Root: man (class 4)
• rama – pleasing, delighting
  adjective
  From root ram (to delight)
  Root: ram (class 1)

कर्षति (karṣati) - captivates (draws, pulls, attracts, captivates, drags)

(verb)

3rd person , singular, active, present (lat) of karṣati

Root: kṛṣ (class 1)

चित्तवृत्तिम् (cittavṛttim) - the mind's inclinations (inclination of the mind, mental modification, thought waves)

(noun)

Accusative, feminine, singular of cittavṛtti

cittavṛtti - inclination of the mind, mental modification, thought waves

Compound type : tatpurusha (citta+vṛtti)

• citta – mind, thought, intellect
  noun (neuter)
  past passive participle
  from root cit (to perceive, think)
  Root: cit (class 1)
• vṛtti – course of action, mode of being, modification, activity, inclination
  noun (feminine)
  from root vṛt (to turn, to be)
  Root: vṛt (class 1)

कदर्थ-साध्या (kadartha-sādhyā) - difficult to attain through improper means (attainable by bad means, achievable through wrongful purposes, difficult to acquire properly)

(adjective)

Nominative, feminine, singular of kadarthasādhyā

kadarthasādhyā - attainable by bad means, achievable through wrongful purposes

Compound type : tatpurusha (kadartha+sādhyā)

• kadartha – evil purpose, bad meaning, improper means
  noun (masculine)
• sādhya – to be accomplished, achievable, attainable
  adjective
  gerundive (future passive participle)
  from root sādh (to accomplish, to effect)
  Root: sādh (class 5)

क्षण-भङ्गुरा (kṣaṇa-bhaṅgurā) - momentary and fragile (momentary, fleeting, perishable, fragile)

(adjective)

Nominative, feminine, singular of kṣaṇabhaṅgura

kṣaṇabhaṅgura - momentary, fleeting, perishable, fragile

Compound type : tatpurusha (kṣaṇa+bhaṅgura)

• kṣaṇa – moment, instant
  noun (masculine)
• bhaṅgura – fragile, brittle, perishable
  adjective
  from root bhañj (to break)
  Root: bhañj (class 7)

च (ca) - and (and, also, moreover)

(indeclinable)

व्याल-आवली-गात्र-विवृत्त-देहा (vyāla-āvalī-gātra-vivṛtta-dehā) - its body entwined with a multitude of snakes (having a body entwined by a multitude of snakes, whose form is surrounded by rows of serpents)

(adjective)

Nominative, feminine, singular of vyālāvalīgātravivṛttadehā

vyālāvalīgātravivṛttadehā - having a body entwined by a multitude of snakes

Compound type : bahuvrihi (vyāla+āvalī+gātra+vivṛtta+deha)

• vyāla – serpent, snake
  noun (masculine)
• āvalī – row, range, multitude, series
  noun (feminine)
• gātra – limb, body
  noun (neuter)
• vivṛtta – turned, rolled, revolved, entwined, uncovered
  adjective
  past passive participle
  from vi-vṛt
  Prefix: vi
  Root: vṛt (class 1)
• deha – body, form
  noun (masculine)

श्वभ्र-उत्थिता (śvabhra-utthitā) - emerging from a pit (risen from a pit, emerging from an abyss)

(adjective)

Nominative, feminine, singular of śvabhrotthitā

śvabhrotthitā - risen from a pit, emerging from an abyss

Compound type : tatpurusha (śvabhra+utthita)

• śvabhra – pit, hole, abyss, cavern
  noun (neuter)
• utthita – risen, emerged, standing up
  adjective
  past passive participle
  from ud-sthā
  Prefix: ud
  Root: sthā (class 1)

पुष्प-लता (puṣpa-latā) - a flower creeper (flower creeper, flowering vine)

(noun)

Nominative, feminine, singular of puṣpalatā

puṣpalatā - flower creeper, flowering vine

Compound type : tatpurusha (puṣpa+latā)

• puṣpa – flower, blossom
  noun (neuter)
• latā – creeper, vine
  noun (feminine)

इव (iva) - like (like, as, as if, similar to)

(indeclinable)

लक्ष्मीः (lakṣmīḥ) - wealth (lakṣmī) (wealth, prosperity, fortune, beauty, the goddess Lakṣmī)

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - wealth, prosperity, fortune, beauty, the goddess Lakṣmī