योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-13, verse-1

त्रयोदशः सर्गः श्रीराम उवाच ।
इयमस्मिन्स्थितोदारा संसारे परिकल्पिता ।
श्रीर्मुने परिमोहाय सापि नूनं कदर्थदा ॥ १ ॥

trayodaśaḥ sargaḥ śrīrāma uvāca ,
iyamasminsthitodārā saṃsāre parikalpitā ,
śrīrmune parimohāya sāpi nūnaṃ kadarthadā 1

1. trayodaśaḥ sargaḥ śrīrāmaḥ uvāca iyam asmin sthitodārā saṃsāre
parikalpitā śrīḥ mune parimohāya sā api nūnam kadarthadā

1. Thirteenth chapter. Lord Rama said: O sage, this prosperity (śrī), which is abundantly present in this cycle of existence (saṃsāra) and is designed for profound delusion, that very (prosperity) certainly leads to wretchedness.

Words meanings summery:

• त्रयोदशः (trayodaśaḥ) - thirteenth

• सर्गः (sargaḥ) - chapter (in a text) (chapter, section, creation, emission)

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - he said, spoke

• इयम् (iyam) - refers to śrīḥ (this (feminine))

• अस्मिन् (asmin) - in this (cycle of existence). Refers to saṃsāre. (in this)

• स्थितोदारा (sthitodārā) - abundantly present/established (referring to śrīḥ) (abundantly present, nobly established)

• संसारे (saṁsāre) - in the cycle of transmigration (saṃsāra), in the world

• परिकल्पिता (parikalpitā) - designed for a purpose (delusion) (created, designed, imagined)

• श्रीः (śrīḥ) - prosperity, wealth, fortune, glory (śrī)

• मुने (mune) - O sage!

• परिमोहाय (parimohāya) - for great delusion

• सा (sā) - refers back to śrīḥ (that (feminine))

• अपि (api) - Emphasizes 'even that' (prosperity). (even, also, too)

• नूनम् (nūnam) - surely, certainly, indeed

• कदर्थदा (kadarthadā) - causing misery, bringing wretchedness

Words meanings and morphology

त्रयोदशः (trayodaśaḥ) - thirteenth

(numeral)

Compound type : dvandva (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

Note: Refers to sargaḥ.

सर्गः (sargaḥ) - chapter (in a text) (chapter, section, creation, emission)

(noun)

Nominative, masculine, singular of sarga

sarga - chapter, section, creation, emission, release

Derived from root sṛj (6P) 'to create, emit' with prefix sa-.

Prefix: sa

Root: sṛj (class 6)

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama (epithet of Rama, combining 'Śrī' as an honorific prefix)

Karmadhāraya compound.

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, divine grace, beauty
  noun/honorific (feminine)
• rāma – Rama, the hero of Ramayana
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect (liṭ) 3rd person singular, active voice.

Root: vac (class 2)

इयम् (iyam) - refers to śrīḥ (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

अस्मिन् (asmin) - in this (cycle of existence). Refers to saṃsāre. (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Qualifies saṃsāre.

स्थितोदारा (sthitodārā) - abundantly present/established (referring to śrīḥ) (abundantly present, nobly established)

(adjective)

Nominative, feminine, singular of sthitodārā

sthitodārā - abundantly present, nobly established, firmly generous

Karmadhāraya compound: sthita (established) + udārā (abundant/noble/generous).

Compound type : karmadhāraya (sthita+udārā)

• sthita – stood, situated, established, existing
  adjective
  Past Passive Participle
  From root sthā (1P) 'to stand'.
  Root: sthā (class 1)
• udārā – noble, generous, exalted, abundant, extensive
  adjective (feminine)
  Prefix: ud
  Root: ṛ (class 3)

Note: Qualifies śrīḥ.

संसारे (saṁsāre) - in the cycle of transmigration (saṃsāra), in the world

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, world, mundane existence (saṃsāra)

Derived from root sṛ (1P) 'to flow, move' with prefix sam-.

Prefix: sam

Root: sṛ (class 1)

परिकल्पिता (parikalpitā) - designed for a purpose (delusion) (created, designed, imagined)

(adjective)

Nominative, feminine, singular of parikalpita

parikalpita - created, fashioned, designed, arranged, imagined

Past Passive Participle

From root kḷp (1P) 'to be able, to arrange, to imagine' with prefix pari-.

Prefix: pari

Root: kḷp (class 1)

श्रीः (śrīḥ) - prosperity, wealth, fortune, glory (śrī)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, fortune, glory, beauty, auspiciousness (śrī)

Root: śrī (class 1)

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint, hermit

Root: man (class 4)

परिमोहाय (parimohāya) - for great delusion

(noun)

Dative, masculine, singular of parimoha

parimoha - great delusion, bewilderment, error

Derived from root muh (4P) 'to be deluded' with prefix pari-.

Prefix: pari

Root: muh (class 4)

Note: Expresses purpose.

सा (sā) - refers back to śrīḥ (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

अपि (api) - Emphasizes 'even that' (prosperity). (even, also, too)

(indeclinable)

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Note: Adverb of emphasis.

कदर्थदा (kadarthadā) - causing misery, bringing wretchedness

(adjective)

Nominative, feminine, singular of kadarthadā

kadarthadā - causing misery, bringing wretchedness, bestowing evil results

Compound. kadartha (misery, wretchedness) + dā (giver, bestower, from root dā 'to give').

Compound type : karmadhāraya (kadartha+dā)

• kadartha – misery, wretchedness, evil purpose
  noun (masculine)
  Compound: ku- (bad) + artha (purpose/meaning).
• dā – giver, bestower
  noun (feminine)
  Derived from root dā (1P, 3U) 'to give'.
  Root: dā (class 1)

Note: Predicative adjective for śrīḥ (implicitly, sā kadarthadā bhavati).