वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-82, verse-7

स तेषां द्विजमुख्यानां वाक्यमद्भुतदर्शनम् ।
अश्वमेधाश्रितं श्रुत्वा भृशं प्रीतो ऽभवत्तदा ॥७॥

7. sa teṣāṃ dvijamukhyānāṃ vākyamadbhutadarśanam ,
aśvamedhāśritaṃ śrutvā bhṛśaṃ prīto'bhavattadā.

7. sa teṣām dvijamukhyānām vākyam adbhutadarśanam
aśvamedhāśritam śrutvā bhṛśam prītaḥ abhavat tadā

7. He, having heard the extraordinarily insightful statement from those chief brahmins, a statement concerning the Aśvamedha (Vedic ritual), then became greatly pleased.

Words meanings summery:

• सः (saḥ) - He (referring to Rama) (he, that)

• तेषाम् (teṣām) - of those (chief brahmins) (of them, of those)

• द्विजमुख्यानाम् (dvijamukhyānām) - of the chief brahmins (of the chief twice-born ones, of the principal brahmins)

• वाक्यम् (vākyam) - statement, speech, word

• अद्भुतदर्शनम् (adbhutadarśanam) - extraordinarily insightful, presenting a wonderful vision (in reference to the statement) (of wonderful sight, of amazing appearance, having a wonderful vision)

• अश्वमेधाश्रितम् (aśvamedhāśritam) - concerning the Aśvamedha (Vedic ritual) (related to the horse (Vedic ritual))

• श्रुत्वा (śrutvā) - having heard

• भृशम् (bhṛśam) - greatly, very much, exceedingly

• प्रीतः (prītaḥ) - pleased, delighted, happy

• अभवत् (abhavat) - became, was

• तदा (tadā) - then, at that time

Words meanings and morphology

सः (saḥ) - He (referring to Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तेषाम् (teṣām) - of those (chief brahmins) (of them, of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

द्विजमुख्यानाम् (dvijamukhyānām) - of the chief brahmins (of the chief twice-born ones, of the principal brahmins)

(noun)

Genitive, masculine, plural of dvijamukhya

dvijamukhya - chief of the twice-born, principal brahmin

Compound type : tatpuruṣa (dvija+mukhya)

• dvija – twice-born (a brahmin, a bird, a tooth)
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

वाक्यम् (vākyam) - statement, speech, word

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

Derived from 'vac' (to speak)

Root: vac (class 2)

अद्भुतदर्शनम् (adbhutadarśanam) - extraordinarily insightful, presenting a wonderful vision (in reference to the statement) (of wonderful sight, of amazing appearance, having a wonderful vision)

(adjective)

Accusative, neuter, singular of adbhutadarśana

adbhutadarśana - of wonderful sight, having wonderful appearance

Compound type : bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, marvelous, amazing
  adjective (neuter)
• darśana – seeing, sight, vision, perception, doctrine
  noun (neuter)
  Derived from root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Agrees with 'vākyam'.

अश्वमेधाश्रितम् (aśvamedhāśritam) - concerning the Aśvamedha (Vedic ritual) (related to the horse (Vedic ritual))

(adjective)

Accusative, neuter, singular of aśvamedhāśrita

aśvamedhāśrita - relating to the Aśvamedha, dependent on the horse sacrifice

Compound type : tatpuruṣa (aśvamedha+āśrita)

• aśvamedha – horse (yajña) Vedic ritual, horse sacrifice
  noun (masculine)
• āśrita – dependent, resting on, resorting to, connected with
  adjective (masculine)
  Past Passive Participle
  From root 'śri' with prefix 'ā'
  Prefix: ā
  Root: śri (class 1)

Note: Agrees with 'vākyam'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root 'śru' with suffix '-tvā'

Root: śru (class 5)

भृशम् (bhṛśam) - greatly, very much, exceedingly

(indeclinable)

प्रीतः (prītaḥ) - pleased, delighted, happy

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

From root 'prī' (to please)

Root: prī (class 9)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

Third person singular, root aorist

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)