वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-82, verse-5

ते दृष्ट्वा देवसंकाशं कृतपादाभिवन्दनम् ।
राघवं सुदुराधर्षमाशीर्भिः समपूजयन् ॥५॥

5. te dṛṣṭvā devasaṃkāśaṃ kṛtapādābhivandanam ,
rāghavaṃ sudurādharṣamāśīrbhiḥ samapūjayan.

5. te dṛṣṭvā devasaṃkāśam kṛtapādābhivandanam
rāghavam sudurādharṣam āśīrbhiḥ samapūjayan

5. te devasaṃkāśam kṛtapādābhivandanam sudurādharṣam
rāghavam dṛṣṭvā āśīrbhiḥ samapūjayan

5. Upon seeing Rāghava, who resembled a god, had offered reverence at their feet, and was exceedingly formidable, they honored him with blessings.

Words meanings summery:

• ते (te) - they (the brāhmaṇas) (they, those)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• देवसंकाशम् (devasaṁkāśam) - resembling a god (resembling a god, god-like)

• कृतपादाभिवन्दनम् (kṛtapādābhivandanam) - who had offered reverence at their feet (who had performed obeisance to the feet, having feet saluted)

• राघवम् (rāghavam) - Rāghava (Rāma) (Rāghava, descendant of Raghu)

• सुदुराधर्षम् (sudurādharṣam) - exceedingly formidable (very difficult to attack/overcome, extremely formidable)

• आशीर्भिः (āśīrbhiḥ) - with blessings (with blessings, with good wishes)

• समपूजयन् (samapūjayan) - they honored (they worshipped, they honored)

Words meanings and morphology

ते (te) - they (the brāhmaṇas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of `samapūjayan`.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

absolutive / gerund

Derived from root √dṛś (to see).

Root: dṛś (class 1)

देवसंकाशम् (devasaṁkāśam) - resembling a god (resembling a god, god-like)

(adjective)

Accusative, masculine, singular of devasaṃkāśa

devasaṁkāśa - resembling a god, god-like

Compound: deva (god) + saṃkāśa (resembling).

Compound type : tatpurusha (deva+saṃkāśa)

• deva – god, deity
  noun (masculine)
• saṃkāśa – resembling, like, appearing as
  adjective (masculine)
  Prefix: sam
  Root: kāś (class 1)

कृतपादाभिवन्दनम् (kṛtapādābhivandanam) - who had offered reverence at their feet (who had performed obeisance to the feet, having feet saluted)

(adjective)

Accusative, masculine, singular of kṛtapādābhivandana

kṛtapādābhivandana - having performed obeisance to feet

Compound: kṛta (done) + pāda (foot) + abhivandana (obeisance). Bahuvrīhi (he by whom obeisance to feet has been done).

Compound type : bahuvrihi (kṛta+pāda+abhivandana)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)
• pāda – foot, leg
  noun (masculine)
• abhivandana – obeisance, salutation, reverence
  noun (neuter)
  verbal noun
  Derived from root √vand (to salute, praise) with prefix abhi-.
  Prefix: abhi
  Root: vand (class 1)

राघवम् (rāghavam) - Rāghava (Rāma) (Rāghava, descendant of Raghu)

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Note: Object of `dṛṣṭvā`.

सुदुराधर्षम् (sudurādharṣam) - exceedingly formidable (very difficult to attack/overcome, extremely formidable)

(adjective)

Accusative, masculine, singular of sudurādharṣa

sudurādharṣa - very difficult to approach/attack/overcome, extremely formidable

Compound with prefixes su- (very), dur- (difficult), ā- (towards) and root √dhṛṣ (to be bold).

Compound type : pradi-samāsa (su+dur+ādhṛṣa)

• su – very, good, well
  indeclinable
• dur – difficult, bad, hard
  indeclinable
• ādhṛṣa – to be approached, to be attacked
  adjective (masculine)
  gerundive/potential passive participle
  from √dhṛṣ with prefix ā
  Prefix: ā
  Root: dhṛṣ (class 5)

आशीर्भिः (āśīrbhiḥ) - with blessings (with blessings, with good wishes)

(noun)

Instrumental, feminine, plural of āśīs

āśīs - blessing, wish, benediction

समपूजयन् (samapūjayan) - they honored (they worshipped, they honored)

(verb)

3rd person , plural, active, imperfect (laṅ) of samapūjayan

Imperfect Tense, 3rd Person, Plural

Derived from root √pūj (to honor) with prefix sam-.

Prefix: sam

Root: pūj (class 10)