वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-82, verse-11

राजानश्च नरव्याघ्र ये मे प्रियचिकीर्षवः ।
सानुगाः क्षिप्रमायान्तु यज्ञभूमिमनुत्तमाम् ॥११॥

11. rājānaśca naravyāghra ye me priyacikīrṣavaḥ ,
sānugāḥ kṣipramāyāntu yajñabhūmimanuttamām.

11. rājānaḥ ca naravyāghra ye me priyacikīrṣavaḥ
sānugāḥ kṣipram āyāntu yajñabhūmim anuttamām

11. naravyāghra ye rājānaḥ ca me priyacikīrṣavaḥ
sānugāḥ kṣipram anuttamām yajñabhūmim āyāntu

11. O tiger among men, those kings who wish to please me, along with their followers, should quickly come to the excellent Vedic ritual (yajña) ground.

Words meanings summery:

• राजानः (rājānaḥ) - kings

• च (ca) - and

• नरव्याघ्र (naravyāghra) - O Lakshmana, as he is being addressed by Rama (O tiger among men, O foremost of men)

• ये (ye) - who (masculine plural nominative)

• मे (me) - to me (Rama) (my, to me)

• प्रियचिकीर्षवः (priyacikīrṣavaḥ) - desirous of doing what is pleasing to me (Rama) (desirous of doing what is pleasing/good)

• सानुगाः (sānugāḥ) - with their followers, attended by retinue

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आयान्तु (āyāntu) - they should come

• यज्ञभूमिम् (yajñabhūmim) - to the grounds prepared for the Aśvamedha (yajña) (to the Vedic ritual ground)

• अनुत्तमाम् (anuttamām) - most excellent, unsurpassed

Words meanings and morphology

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

च (ca) - and

(indeclinable)

नरव्याघ्र (naravyāghra) - O Lakshmana, as he is being addressed by Rama (O tiger among men, O foremost of men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, eminent man, chief

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

ये (ye) - who (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

मे (me) - to me (Rama) (my, to me)

(pronoun)

singular of asmad

asmad - I, me, my

Note: Here functioning as genitive 'my' for 'my pleasing' or dative 'to me'.

प्रियचिकीर्षवः (priyacikīrṣavaḥ) - desirous of doing what is pleasing to me (Rama) (desirous of doing what is pleasing/good)

(adjective)

Nominative, masculine, plural of priyacikīrṣu

priyacikīrṣu - desirous of doing good or pleasant things

Desiderative derivative

From 'priya' (pleasing) and desiderative of 'kṛ' (to do).

Compound type : bahuvrihi (priya+cikīrṣu)

• priya – dear, beloved, pleasing
  adjective (masculine)
• cikīrṣu – desirous of doing, wishing to do
  adjective (masculine)
  Desiderative suffix -u
  Desiderative form of the root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Agrees with 'ye rājānaḥ'.

सानुगाः (sānugāḥ) - with their followers, attended by retinue

(adjective)

Nominative, masculine, plural of sānuga

sānuga - accompanied by followers, having a retinue

From 'sa' (with) + 'anuga' (follower).

Compound type : bahuvrihi (sa+anuga)

• sa – with, accompanied by
  indeclinable
  prefix/indeclinable
• anuga – follower, attendant
  noun (masculine)
  From 'anu' (after) + root 'gam' (to go).
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'ye rājānaḥ'.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial usage.

आयान्तु (āyāntu) - they should come

(verb)

3rd person , plural, active, imperative (loṭ) of ā + yā

Imperative 3rd plural

Prefix: ā

Root: yā (class 2)

Note: Refers to 'rājānaḥ'.

यज्ञभूमिम् (yajñabhūmim) - to the grounds prepared for the Aśvamedha (yajña) (to the Vedic ritual ground)

(noun)

Accusative, feminine, singular of yajñabhūmi

yajñabhūmi - Vedic ritual ground, sacrificial ground

Compound type : tatpurusha (yajña+bhūmi)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  Root: yaj (class 1)
• bhūmi – earth, ground, land, place
  noun (feminine)

Note: Object of 'āyāntu'.

अनुत्तमाम् (anuttamām) - most excellent, unsurpassed

(adjective)

Accusative, feminine, singular of anuttama

anuttama - unrivalled, unsurpassed, excellent, best

From 'an' (not) + 'uttama' (best).

Compound type : tatpurusha (an+uttama)

• an – not, non-
  indeclinable
  Negative prefix
• uttama – best, highest, supreme
  adjective (masculine)
  Superlative of 'ud' or 'ut'.

Note: Agrees with 'yajñabhūmim'.