वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-82, verse-3

एतान् सर्वान् समाहूय मन्त्रयित्वा च लक्ष्मण ।
हयं लक्ष्मणसंपन्नं विमोक्ष्यामि समाधिना ॥३॥

3. etān sarvān samāhūya mantrayitvā ca lakṣmaṇa ,
hayaṃ lakṣmaṇasaṃpannaṃ vimokṣyāmi samādhinā.

3. etān sarvān samāhūya mantrayitvā ca lakṣmaṇa
hayam lakṣmaṇasampannam vimokṣyāmi samādhinā

3. lakṣmaṇa etān sarvān samāhūya ca mantrayitvā
lakṣmaṇasampannam hayam samādhinā vimokṣyāmi

3. Having summoned all these people and consulted with them, O Lakṣmaṇa, I will release a horse endowed with auspicious marks, performing this with focused intention.

Words meanings summery:

• एतान् (etān) - these (people, probably referring to brāhmaṇas and advisors) (these, these ones)

• सर्वान् (sarvān) - all (these people) (all, everyone)

• समाहूय (samāhūya) - having summoned (them) (having summoned, having called together)

• मन्त्रयित्वा (mantrayitvā) - having deliberated (with them) (having consulted, having deliberated)

• च (ca) - and (and, also)

• लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa (Lakṣmaṇa (proper name))

• हयम् (hayam) - a horse (horse)

• लक्ष्मणसम्पन्नम् (lakṣmaṇasampannam) - endowed with auspicious marks (endowed with marks, endowed with auspicious signs)

• विमोक्ष्यामि (vimokṣyāmi) - I will release (I will release, I will free)

• समाधिना (samādhinā) - with focused intention (referring to the precise performance of the ritual) (by means of concentration, with absorption, with focused intention)

Words meanings and morphology

एतान् (etān) - these (people, probably referring to brāhmaṇas and advisors) (these, these ones)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

सर्वान् (sarvān) - all (these people) (all, everyone)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

समाहूय (samāhūya) - having summoned (them) (having summoned, having called together)

(indeclinable)

absolutive / gerund

Derived from root √hvā (to call) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: hvā (class 1)

मन्त्रयित्वा (mantrayitvā) - having deliberated (with them) (having consulted, having deliberated)

(indeclinable)

absolutive / gerund

Derived from verbal root mantray (to consult, to advise), a denominative from mantra.

Root: mantr (class 10)

च (ca) - and (and, also)

(indeclinable)

लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa (Lakṣmaṇa (proper name))

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (Rama's brother)

हयम् (hayam) - a horse (horse)

(noun)

Accusative, masculine, singular of haya

haya - horse

Root: hī (class 3)

लक्ष्मणसम्पन्नम् (lakṣmaṇasampannam) - endowed with auspicious marks (endowed with marks, endowed with auspicious signs)

(adjective)

Accusative, masculine, singular of lakṣmaṇasampanna

lakṣmaṇasampanna - endowed with marks/auspicious signs

Compound type : tatpurusha (lakṣmaṇa+sampanna)

• lakṣmaṇa – mark, sign, characteristic
  noun (neuter)
• sampanna – endowed with, furnished with, accomplished, perfect
  adjective (masculine)
  Past Passive Participle
  Derived from root √pad (to go, to obtain) with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Qualifies 'hayam'.

विमोक्ष्यामि (vimokṣyāmi) - I will release (I will release, I will free)

(verb)

1st person , singular, active, future (lṛṭ) of vimokṣyāmi

Future Tense, 1st Person, Singular

Derived from root √muc (to release) with prefix vi-.

Prefix: vi

Root: muc (class 6)

समाधिना (samādhinā) - with focused intention (referring to the precise performance of the ritual) (by means of concentration, with absorption, with focused intention)

(noun)

Instrumental, masculine, singular of samādhi

samādhi - concentration, absorption, profound meditation, intense application (to anything)

Root: dhā (class 3)