वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-82, verse-2

वसिष्ठं वामदेवं च जाबालिमथ कश्यपम् ।
द्विजांश्च सर्वप्रवरानश्वमेधपुरस्कृतान् ॥२॥

2. vasiṣṭhaṃ vāmadevaṃ ca jābālimatha kaśyapam ,
dvijāṃśca sarvapravarānaśvamedhapuraskṛtān.

2. vasiṣṭham vāmadevam ca jābālim atha kaśyapam
dvijān ca sarvapravarān aśvamedhapuraskṛtān

2. Vasishtha, Vamadeva, Jabali, and then Kashyapa, and all the foremost Brahmins (dvija) honored by the aśvamedha (Vedic ritual).

Words meanings summery:

• वसिष्ठम् (vasiṣṭham) - Vasishtha (a revered sage)

• वामदेवम् (vāmadevam) - Vamadeva (a Vedic sage)

• च (ca) - and, also

• जाबालिम् (jābālim) - Jabali (a sage)

• अथ (atha) - then, and, moreover

• कश्यपम् (kaśyapam) - Kashyapa (a primordial sage)

• द्विजान् (dvijān) - Brahmins, twice-born

• च (ca) - and, also

• सर्वप्रवरान् (sarvapravarān) - all the foremost, all the best

• अश्वमेधपुरस्कृतान् (aśvamedhapuraskṛtān) - those honored by the aśvamedha (Vedic ritual), those who lead the aśvamedha

Words meanings and morphology

वसिष्ठम् (vasiṣṭham) - Vasishtha (a revered sage)

(proper noun)

Accusative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasishtha (proper name of a Vedic sage)

वामदेवम् (vāmadevam) - Vamadeva (a Vedic sage)

(proper noun)

Accusative, masculine, singular of vāmadeva

vāmadeva - Vamadeva (proper name of a Vedic sage)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

जाबालिम् (jābālim) - Jabali (a sage)

(proper noun)

Accusative, masculine, singular of jābāli

jābāli - Jabali (proper name of a sage)

अथ (atha) - then, and, moreover

(indeclinable)

Note: Used here as a conjunction 'and'.

कश्यपम् (kaśyapam) - Kashyapa (a primordial sage)

(proper noun)

Accusative, masculine, singular of kaśyapa

kaśyapa - Kashyapa (proper name of a primordial sage)

द्विजान् (dvijān) - Brahmins, twice-born

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), a Brahmin, a bird, a tooth

Compound: dvi (two) + ja (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  From √jan (to be born).
  Root: jan (class 4)

Note: Refers to Brahmins.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

सर्वप्रवरान् (sarvapravarān) - all the foremost, all the best

(adjective)

Accusative, masculine, plural of sarvapravara

sarvapravara - all the best, most excellent among all

Tatpurusha compound: sarva (all) + pravara (foremost).

Compound type : tatpuruṣa (sarva+pravara)

• sarva – all, every, whole
  pronoun (masculine)
• pravara – foremost, excellent, chief
  adjective (masculine)
  From pra-√vṛ (to choose, select).
  Prefix: pra
  Root: vṛ (class 9)

Note: Agrees with dvijān.

अश्वमेधपुरस्कृतान् (aśvamedhapuraskṛtān) - those honored by the aśvamedha (Vedic ritual), those who lead the aśvamedha

(adjective)

Accusative, masculine, plural of aśvamedhapuraskṛta

aśvamedhapuraskṛta - preceded by the aśvamedha, honored by the aśvamedha

Past Passive Participle (in compound)

Compound: aśvamedha (horse sacrifice) + puraskṛta (placed in front, honored).

Compound type : tatpuruṣa (aśvamedha+puraskṛta)

• aśvamedha – horse sacrifice, a major Vedic ritual
  noun (masculine)
  Compound: aśva (horse) + medha (sacrifice/ritual).
• puraskṛta – honored, placed in front, appointed
  adjective (masculine)
  Past Passive Participle
  From puras-√kṛ (to place in front, honor).
  Prefix: puras
  Root: kṛ (class 8)

Note: Agrees with dvijān.