वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-77, verse-3

सो ऽन्तमाश्रित्य लोकानां नष्टसंज्ञो विचेतनः ।
कालं तत्रावसत् कं चिद्वेष्टमानो यथोरगः ॥३॥

3. so'ntamāśritya lokānāṃ naṣṭasaṃjño vicetanaḥ ,
kālaṃ tatrāvasat kaṃ cidveṣṭamāno yathoragaḥ.

3. saḥ antam āśritya lokānām naṣṭasaṃjñaḥ vicetanaḥ
kālam tatra avasat kam cit veṣṭamānaḥ yathā uragaḥ

3. saḥ naṣṭasaṃjñaḥ vicetanaḥ lokānām antam āśritya tatra kam cit kālam avasat,
yathā uragaḥ veṣṭamānaḥ

3. Having taken refuge at the furthest reaches of the worlds, he, deprived of consciousness and utterly senseless, remained there for some time, writhing like a serpent.

Words meanings summery:

• सः (saḥ) - Indra (he)

• अन्तम् (antam) - end, boundary, edge

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, having approached

• लोकानाम् (lokānām) - of the worlds, of the realms

• नष्टसंज्ञः (naṣṭasaṁjñaḥ) - Indra, having lost his consciousness (saṃjñā) (deprived of consciousness, senseless, unconscious)

• विचेतनः (vicetanaḥ) - Indra, being unconscious (unconscious, devoid of sensation, senseless)

• कालम् (kālam) - time, for a period

• तत्र (tatra) - there, in that place

• अवसत् (avasat) - he dwelt, he resided, he stayed

• कम् (kam) - in combination with 'cit' to mean 'some time' (some, certain)

• चित् (cit) - used with 'kam' to denote 'some' (a particle used to make pronouns indefinite (some, any))

• वेष्टमानः (veṣṭamānaḥ) - Indra, writhing from the effect of the sin (writhing, coiling, rolling)

• यथा (yathā) - as, just as, like

• उरगः (uragaḥ) - a serpent, a snake

Words meanings and morphology

सः (saḥ) - Indra (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्तम् (antam) - end, boundary, edge

(noun)

Accusative, masculine, singular of anta

anta - end, boundary, limit, vicinity, death

आश्रित्य (āśritya) - having resorted to, having taken refuge in, having approached

(indeclinable)

Absolutive (Gerund)

Derived from the root 'śri' (to resort to, serve) with the prefix 'ā' and the absolutive suffix '-ya'.

Prefix: ā

Root: śri (class 1)

लोकानाम् (lokānām) - of the worlds, of the realms

(noun)

Genitive, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 1)

नष्टसंज्ञः (naṣṭasaṁjñaḥ) - Indra, having lost his consciousness (saṃjñā) (deprived of consciousness, senseless, unconscious)

(adjective)

Nominative, masculine, singular of naṣṭasaṃjña

naṣṭasaṁjña - having lost consciousness, senseless

Compound type : bahuvrīhi (naṣṭa+saṃjñā)

• naṣṭa – lost, destroyed, ruined, spoiled
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'naś' (to perish).
  Root: naś (class 4)
• saṃjñā – consciousness, clear perception, name
  noun (feminine)
  Root: jñā (class 9)

Note: Refers to 'saḥ' (Indra).

विचेतनः (vicetanaḥ) - Indra, being unconscious (unconscious, devoid of sensation, senseless)

(adjective)

Nominative, masculine, singular of vicetana

vicetana - unconscious, senseless, bewildered

Compound type : bahuvrīhi (vi+cetana)

• vi – apart, away, without
  indeclinable
• cetana – conscious, animate, sensation, intelligence
  adjective (masculine)
  Root: cit (class 1)

Note: Refers to 'saḥ' (Indra).

कालम् (kālam) - time, for a period

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, period, death

Note: Functions adverbially, indicating duration of time.

तत्र (tatra) - there, in that place

(indeclinable)

अवसत् (avasat) - he dwelt, he resided, he stayed

(verb)

3rd person , singular, active, Imperfect (Laṅ) of vas

Root: vas (class 1)

कम् (kam) - in combination with 'cit' to mean 'some time' (some, certain)

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which; some (when combined with cit)

Note: Agrees with 'kālam'.

चित् (cit) - used with 'kam' to denote 'some' (a particle used to make pronouns indefinite (some, any))

(indeclinable)

वेष्टमानः (veṣṭamānaḥ) - Indra, writhing from the effect of the sin (writhing, coiling, rolling)

(adjective)

Nominative, masculine, singular of veṣṭamāna

veṣṭamāna - writhing, rolling, turning, being surrounded

Present Middle Participle

Derived from the root 'veṣṭ' (to wrap, coil, roll, writhe) with the middle voice participle suffix '-māna'.

Root: veṣṭ (class 1)

Note: Refers to 'saḥ' (Indra).

यथा (yathā) - as, just as, like

(indeclinable)

उरगः (uragaḥ) - a serpent, a snake

(noun)

Nominative, masculine, singular of uraga

uraga - snake, serpent (literally 'breast-goer')

Compound type : upapada-samāsa (uras+ga)

• uras – breast, chest
  noun (neuter)
• ga – going, moving; one who goes
  adjective (masculine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)