वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-77, verse-18

प्रशान्तं च जगत् सर्वं सहस्राक्षे प्रतिष्ठते ।
यज्ञं चाद्भुतसंकाशं तदा शक्रो ऽभ्यपूजयत् ॥१८॥

18. praśāntaṃ ca jagat sarvaṃ sahasrākṣe pratiṣṭhate ,
yajñaṃ cādbhutasaṃkāśaṃ tadā śakro'bhyapūjayat.

18. praśāntam ca jagat sarvam sahasra akṣe pratiṣṭhate |
yajñam ca adbhuta saṃkāśam tadā śakraḥ abhyapūjayat

18. ca sarvam jagat sahasra akṣe pratiṣṭhate praśāntam
tadā ca śakraḥ adbhuta saṃkāśam yajñam abhyapūjayat

18. The entire world also became peaceful, with the thousand-eyed (Indra) now firmly established. Then Shakra (Indra) honored the exceedingly wondrous Vedic ritual (yajña).

Words meanings summery:

• प्रशान्तम् (praśāntam) - very peaceful, entirely calm

• च (ca) - and, also

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, whole, entire

• सहस्र (sahasra) - thousand

• अक्षे (akṣe) - thousand-eyed (referring to Indra) (eye)

• प्रतिष्ठते (pratiṣṭhate) - is established, stands firm

• यज्ञम् (yajñam) - Vedic ritual, offering

• च (ca) - and, also

• अद्भुत (adbhuta) - wondrous, marvelous, amazing

• संकाशम् (saṁkāśam) - of wondrous appearance (appearance, semblance, resembling)

• तदा (tadā) - then, at that time

• शक्रः (śakraḥ) - Indra (the powerful one)

• अभ्यपूजयत् (abhyapūjayat) - he worshipped, he honored

Words meanings and morphology

प्रशान्तम् (praśāntam) - very peaceful, entirely calm

(adjective)

Nominative, neuter, singular of praśānta

praśānta - completely calm, very peaceful, tranquil

Past Passive Participle

Derived from root śam (to calm) with prefix pra (intensifier) and kta suffix

Prefix: pra

Root: śam (class 4)

च (ca) - and, also

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam (to go) with the present participle suffix

Root: gam (class 1)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सहस्र (sahasra) - thousand

(noun)

neuter, singular of sahasra

sahasra - thousand

Note: First part of the bahuvrīhi compound 'sahasrākṣe'

अक्षे (akṣe) - thousand-eyed (referring to Indra) (eye)

(adjective)

Locative, masculine, singular of akṣa

akṣa - eye, axle, dice

Note: Second part of the bahuvrīhi compound 'sahasrākṣe', here representing the whole compound 'sahasrākṣa' (thousand-eyed one) in locative case.

प्रतिष्ठते (pratiṣṭhate) - is established, stands firm

(verb)

3rd person , singular, middle, present (lat) of pratiṣṭhā

Compound verb from root sthā (to stand) with prefix prati (towards, against, firm)

Prefix: prati

Root: sthā (class 1)

यज्ञम् (yajñam) - Vedic ritual, offering

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering, devotion

Derived from root yaj (to worship, sacrifice)

Root: yaj (class 1)

च (ca) - and, also

(indeclinable)

अद्भुत (adbhuta) - wondrous, marvelous, amazing

(adjective)

neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvelous, supernatural

Note: First part of the tatpuruṣa compound 'adbhutasaṃkāśam'

संकाशम् (saṁkāśam) - of wondrous appearance (appearance, semblance, resembling)

(adjective)

Accusative, masculine, singular of saṃkāśa

saṁkāśa - resembling, similar, appearance, semblance

Derived from root kāś (to shine, appear) with prefix sam (together, completely)

Prefix: sam

Root: kāś (class 1)

Note: Second part of the tatpuruṣa compound 'adbhutasaṃkāśam', here representing the whole compound 'adbhutasaṃkāśa' (of wondrous appearance) in accusative case.

तदा (tadā) - then, at that time

(indeclinable)

From pronominal stem tad + suffix dā

शक्रः (śakraḥ) - Indra (the powerful one)

(proper noun)

Nominative, masculine, singular of Śakra

Śakra - Indra (epithet meaning 'the powerful one')

Derived from root śak (to be able, to be powerful)

Root: śak (class 5)

अभ्यपूजयत् (abhyapūjayat) - he worshipped, he honored

(verb)

3rd person , singular, active, imperfect (laṅ) of abhipūj

Compound verb from root pūj (to worship) with prefix abhi (towards, intensifier)

Prefix: abhi

Root: pūj (class 10)