वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-77, verse-17

ततः प्रीत्यान्विता देवाः सहस्राक्षं ववन्दिरे ।
विज्वरः पूतपाप्मा च वासवः समपद्यत ॥१७॥

17. tataḥ prītyānvitā devāḥ sahasrākṣaṃ vavandire ,
vijvaraḥ pūtapāpmā ca vāsavaḥ samapadyata.

17. tataḥ prīti anvitāḥ devāḥ sahasra akṣam vavandire
| vijvaraḥ pūta pāpmā ca vāsavaḥ samapadyata

17. tataḥ prīti anvitāḥ devāḥ sahasra akṣam vavandire
vāsavaḥ vijvaraḥ pūta pāpmā ca samapadyata

17. Then, filled with joy, the gods saluted the thousand-eyed (Indra). Vasava (Indra) became free from distress and cleansed of sin.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• प्रीति (prīti) - joy, affection, love

• अन्विताः (anvitāḥ) - accompanied by, connected with, endowed with

• देवाः (devāḥ) - gods, divine beings

• सहस्र (sahasra) - thousand

• अक्षम् (akṣam) - thousand-eyed (referring to Indra) (eye)

• ववन्दिरे (vavandire) - they saluted, they worshipped

• विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

• पूत (pūta) - purified, cleansed

• पाप्मा (pāpmā) - whose sin is purified (sin, evil, wickedness)

• च (ca) - and, also

• वासवः (vāsavaḥ) - Indra (son of Vasu)

• समपद्यत (samapadyata) - he became, he attained

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

From pronominal stem tad + suffix tas

प्रीति (prīti) - joy, affection, love

(noun)

Instrumental, feminine, singular of prīti

prīti - joy, affection, love, pleasure

Derived from root prī (to please)

Root: prī (class 9)

अन्विताः (anvitāḥ) - accompanied by, connected with, endowed with

(adjective)

Nominative, masculine, plural of anvita

anvita - followed, accompanied, connected with, endowed with

Past Passive Participle

Derived from the root 'i' (to go) with the prefix 'anu' and the suffix 'kta'

Prefix: anu

Root: i (class 2)

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

सहस्र (sahasra) - thousand

(noun)

neuter, singular of sahasra

sahasra - thousand

Note: First part of a bahuvrīhi compound 'sahasrākṣam'

अक्षम् (akṣam) - thousand-eyed (referring to Indra) (eye)

(adjective)

Accusative, masculine, singular of akṣa

akṣa - eye, axle, dice

Note: Second part of a bahuvrīhi compound 'sahasrākṣam', here representing the whole compound 'sahasrākṣa' (thousand-eyed one) in accusative case.

ववन्दिरे (vavandire) - they saluted, they worshipped

(verb)

3rd person , plural, middle, perfect (lit) of vand

Root vand (class 1)

Root: vand (class 1)

विज्वरः (vijvaraḥ) - free from fever, free from distress/suffering

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever or distress

Bahuvrīhi compound: vi (without) + jvara (fever/distress)

Compound type : bahuvrīhi (vi+jvara)

• vi – apart, asunder, without, negation
  indeclinable
  Prefix or particle
• jvara – fever, distress, suffering
  noun (masculine)

पूत (pūta) - purified, cleansed

(adjective)

masculine, singular of pūta

pūta - purified, cleansed, clear

Past Passive Participle

Derived from root pū (to purify) with kta suffix

Root: pū (class 1)

Note: First part of a bahuvrīhi compound 'pūtapāpmā'

पाप्मा (pāpmā) - whose sin is purified (sin, evil, wickedness)

(noun)

Nominative, masculine, singular of pāpman

pāpman - sin, evil, wickedness, misfortune

Note: Second part of a bahuvrīhi compound 'pūtapāpmā', here representing the whole compound 'pūtapāpman' (one whose sin is purified) in nominative case.

च (ca) - and, also

(indeclinable)

वासवः (vāsavaḥ) - Indra (son of Vasu)

(proper noun)

Nominative, masculine, singular of Vāsava

Vāsava - name of Indra (as son of Vasu or related to Vasus)

Derived from Vasu with a patronymic suffix

समपद्यत (samapadyata) - he became, he attained

(verb)

3rd person , singular, middle, imperfect (luṅ) of sampad

Compound verb from root pad (to go, to move) with prefix sam (together, completely)

Prefix: sam

Root: pad (class 4)