वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-74, verse-5

इष्ट्वा तु राजसूयेन मित्रः शत्रुनिबर्हणः ।
सुहुतेन सुयज्ञेन वरुणत्वमुपागमत् ॥५॥

5. iṣṭvā tu rājasūyena mitraḥ śatrunibarhaṇaḥ ,
suhutena suyajñena varuṇatvamupāgamat.

5. iṣṭvā tu rājasūyena mitraḥ śatrunibarhaṇaḥ
suhutena suyajñena varuṇatvam upāgamat

5. tu śatrunibarhaṇaḥ mitraḥ rājasūyena
suhutena suyajñena iṣṭvā varuṇatvam upāgamat

5. Indeed, Mitra, the destroyer of enemies, having performed the royal consecration (rājasūya) through a well-offered (homa) and proper Vedic ritual (yajña), attained the state of Varuṇa.

Words meanings summery:

• इष्ट्वा (iṣṭvā) - having performed (a Vedic ritual) (having performed a Vedic ritual, having worshipped)

• तु (tu) - indeed (but, indeed, on the other hand)

• राजसूयेन (rājasūyena) - by means of the royal consecration (rājasūya) (by means of the Rājasūya (royal consecration))

• मित्रः (mitraḥ) - Mitra (the deity) (Mitra (a Vedic deity), friend)

• शत्रुनिबर्हणः (śatrunibarhaṇaḥ) - destroyer of enemies

• सुहुतेन (suhutena) - by a well-offered (homa) (by well-offered (oblation/fire ritual))

• सुयज्ञेन (suyajñena) - by a proper Vedic ritual (yajña) (by a good/proper Vedic ritual)

• वरुणत्वम् (varuṇatvam) - the state of being Varuṇa (the state or nature of Varuṇa)

• उपागमत् (upāgamat) - attained (approached, attained, went to)

Words meanings and morphology

इष्ट्वा (iṣṭvā) - having performed (a Vedic ritual) (having performed a Vedic ritual, having worshipped)

(indeclinable)

Absolutive (Gerund)

Derived from root yaj- (to worship) with suffix -tvā. The root yaj undergoes vriddhi and deletion of y to form iṣṭvā.

Root: yaj (class 1)

Note: Indicates prior action.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

Note: Emphatic or contrastive particle.

राजसूयेन (rājasūyena) - by means of the royal consecration (rājasūya) (by means of the Rājasūya (royal consecration))

(noun)

Instrumental, neuter, singular of rājasūya

rājasūya - royal consecration, Rājasūya Vedic ritual

Compound type : tatpurusha (rājan+sūya)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• sūya – sacrifice, consecration
  noun (neuter)
  From root su- (to press out soma juice, to offer).
  Root: su (class 2)

Note: Instrument of performing the ritual.

मित्रः (mitraḥ) - Mitra (the deity) (Mitra (a Vedic deity), friend)

(proper noun)

Nominative, masculine, singular of mitra

mitra - friend; Mitra (a Vedic deity, often associated with Varuṇa)

Note: Subject of the sentence.

शत्रुनिबर्हणः (śatrunibarhaṇaḥ) - destroyer of enemies

(adjective)

Nominative, masculine, singular of śatrunibarhaṇa

śatrunibarhaṇa - destroyer of enemies

Compound type : tatpurusha (śatru+nibarhaṇa)

• śatru – enemy, foe
  noun (masculine)
  Root: śat (class 10)
• nibarhaṇa – destroying, slaughtering, destroyer
  noun (masculine)
  From ni + root bṛh- (to destroy).
  Prefix: ni
  Root: bṛh (class 6)

Note: Epithet for Mitra.

सुहुतेन (suhutena) - by a well-offered (homa) (by well-offered (oblation/fire ritual))

(adjective)

Instrumental, neuter, singular of suhuta

suhuta - well-offered, properly sacrificed

Past Passive Participle

Derived from su- (well) + root hu- (to offer).

Compound type : tatpurusha (su+huta)

• su – good, well, excellent
  indeclinable
• huta – offered (into fire), sacrificed
  adjective (neuter)
  Past Passive Participle
  Derived from root hu- (to offer, sacrifice).
  Root: hu (class 3)

Note: Agrees with 'yajñena', indicating a well-performed fire ritual.

सुयज्ञेन (suyajñena) - by a proper Vedic ritual (yajña) (by a good/proper Vedic ritual)

(noun)

Instrumental, masculine, singular of suyajña

suyajña - good Vedic ritual, proper Vedic ritual

Compound type : tatpurusha (su+yajña)

• su – good, well, excellent
  indeclinable
• yajña – Vedic ritual, worship, offering
  noun (masculine)
  From root yaj- (to worship).
  Root: yaj (class 1)

Note: Instrument of performing the ritual.

वरुणत्वम् (varuṇatvam) - the state of being Varuṇa (the state or nature of Varuṇa)

(noun)

Accusative, neuter, singular of varuṇatva

varuṇatva - the state or nature of Varuṇa

Derived from Varuṇa with suffix -tva (abstract noun forming suffix).

Note: Object of 'upāgamat'.

उपागमत् (upāgamat) - attained (approached, attained, went to)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect

Root gam (to go) with prefix upa-. L-aṅ (imperfect) 3rd person singular.

Prefix: upa

Root: gam (class 1)